Strangers to Sisters - Wisconsin Lutheran Seminary Library: Essays

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WELS and ELS officials demanded that such historical perspective be brought to bear on the ALC-LCMS discussions. For instance, Reim clearly sees the connection between the Madison Settlement and the current discussion between the ELC, ALC and LCMS. He comments, At Missouri’s 1950 convention further treatment of these doctrines was considered necessary only if, for example, the ELC would want to join the Missouri-ALC union, because the Madison Opgjor would have to be settled. We had only the CC [Common Confession], now called Part I, and we could only act on that. We studied it carefully, we found it wanting. Now our finding is rejected and called premature. That does not make sense. 329 Similarly the ELS officials share the connectedness of the current ALC-LCMS union negotiations and the tragic event that necessitated the creation of their church body. Gullerud states, The ALC, Ohio, left the Synodical Conference for reasons of serious false doctrine. They still hold that. They publicly state Missouri’s greatest mistake is the rejection of the Madison Agreement. They have stated they are happy in their present relationship and even want to cement their relations more firmly. They have no intention of yielding to Missouri. They state that they will continue to contend for wholesome and allowable latitude of theological opinion; they have vitiated the principle of “Sola Scriptura.” 330 Lillegard even goes so far as to draw a direct line from the current issues that are troubling the Synodical Conference to the Election Controversy. 331 How did the WELS and ELS arrive at this common historical consciousness? Here the Wisconsin Synod must give a nod of gratitude in the direction of the ELS. Already in the 20s, during the Intersynodical Theses, men like Ylvisaker and Hendricks 329 Minutes of the IRC, November 1952, 5. 330 Ibid. 331 Minutes of the IRC, November 1952, 4. 178
gave public testimony to the interconnectedness of the current debates with the past. Private testimony was also given by men like Thoen, Anderson, and Gullixson at the joint conferences during the Intersynodical Theses discussion. The ELS had been alert watchmen also throughout the 20s and 30s. The essay Unity, Union and Unionism by H.M. Tjernagel put the current union discussions in their proper biblical and historical setting. Similarly, Ylvisaker’s history of the ELS, Grace for Grace, put the present discussions of the ALC-LCMS in their proper context. Throughout the 1950s, Oscar Naumann and Norman Madson carried on extensive personal correspondence, where Madson showed Naumann that the same time of doctrinal spin that led the Norwegian Synod into merger was being employed by the unionists in the ALC and LCMS. The ELS might have been the smallest member of the Synodical Conference, but they had fought like the Vikings from whom they were descended. They refused to let the unionists blur the doctrinal issues at hand with the omission of the status controversae from discussion. 332 The minutes of the final IRC meetings also show a deep emotional bond between the WELS and ELS officials. At the November 12-13, 1953 session of the IRC, both Arthur Voss (WELS) and C.M. Gullerud (ELS) refuse to pray with the Missouri officials. The reason both men give for refraining is a deeply troubled conscience. 333 LCMS President John Behnken was offended by this action. John Bradac of the Slovak Synod goes so far as to say that Gullerud is required to pray with the members of the IRC. But 332 Oscar Naumann to Norman Madson, Letter, July 25, 1959, Oscar Naumann Collection. Wisconsin Evangelical Lutheran Synod Archives, Mequon, WI. This testimony was not carried out only publicly, but also carried on privately between WELS and ELS leaders. For instance, Norman Madson carried on a correspondence with Oscar Naumann into the late 1950s demonstrating how all the same tricks played to accomplish the Madison Settlement were now happening in the Synodical Conference. 333 IRC minutes, November 12-13 1953, 2. 179
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WISCONSIN LUTHERAN SEMINARY STRANGE
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ACKNOWLEDGMENTS I would like to gra
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Yet, the Norwegian Synod suffered h
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constitution, the reference to the
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Minnesota had reservations about th
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these two synods into closer contac
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Part I: Getting to know the Scriptu
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strengthening and encouraging the f
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University of Leipzig. 18 His main
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voice, as in an ecstasy, breathed t
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unbelief, in recent times such men
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So will we cling fast to the Lord m
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Koren sees Kierkegaard as a one who
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We acknowledge with gratitude towar
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Of the founders of the Norwegian Sy
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The Election Controversy was really
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ule or judge in matters of faith, n
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The Norwegian Synod lived its motto
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are sitting, like ourselves, theore
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we do? Why stand aloof against a cu
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that poor, unscriptural hermeneutic
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congregation, not us listeners.”
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elieve for them, such as is the cas
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Chapter 2 The Wauwatosa Theology Th
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Hoenecke developed and passed on to
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Third, one dare not limit this auth
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For Hoenecke, the way we let Script
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It may never be forgotten, that the
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inging unity to the various Luthera
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A fuller analysis of the Wauwatosa
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One of the chief terms used by orth
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None of this is to say the Wauwatos
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the church unperverted. It thus has
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synods over the years. But as will
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We believe it best to wait until 19
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Finally, the doctrinal controversie
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E.B. Schluetter, and delivered the
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students. Ylvisaker had resigned hi
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teaching English, Norse, Latin, Alg
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Waltonite, and scare ‘em into ret
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DMLC were fraternal visitors at the
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accepted a call to serve his sister
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experiment never really took off, p
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point. Bethany had not been entrust
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the internal shake-up at Bethany an
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growing tense, not only among those
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ehind the back of the Wisconsin Syn
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With such deep sentiments and histo
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weight around, intruded upon a very
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Tjernagel contends vehemently that
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of the ELS, as well as her wariness
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Paul, MN the possibility Ohio and I
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Take for instance the procedure ado
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meeting has lapsed, I am forced in
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Dear Gullixson! I had just sat down
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to them what they should speak and
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conferences. By entering into a rel
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Chapter 2 Relations confirmed and s
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sent out by a Chicago group, I shal
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have good reasons to refrain for ex
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Tjernagel: Today conditions have be
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At the Synodical Conference convent
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The ELS, in her desire to mediate a
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Page 133 and 134: establishes all functions of the mi
Page 135 and 136: 2.) By virtue of the work they do,
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Page 141 and 142: Lillegard was the foremost exegete
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Page 147 and 148: What makes the testimony and defens
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Page 151 and 152: III. The Fehner Case (1949-1953) Th
Page 153 and 154: Immanuel during a difficult time. B
Page 155 and 156: there would not be any scouting at
Page 157 and 158: Bethany Lutheran College and the Ev
Page 159 and 160: The trouble makers had then proceed
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Page 165 and 166: cease such offensive practice.” 3
Page 167 and 168: teachings of these revered teachers
Page 169 and 170: pastor’s point of view, that both
Page 171 and 172: How much of this can be attributed
Page 173 and 174: alarming rate. The water of controv
Page 175 and 176: where the one advocating them refus
Page 177: Reim: challenges Harms’ limitatio
Page 181 and 182: efusing to accept the Brief Stateme
Page 183 and 184: Yet, there does remain a present va
Page 185 and 186: ecclesiastical details or the weigh
Page 187 and 188: The study of this era shows that th
Page 189 and 190: BIBLIOGRAPHY Books Aaberg, Theodore
Page 191 and 192: Schroeder, Morton A Time to Remembe
Page 193 and 194: http://www.blts.edu/essays/korenUV/
Page 195 and 196: Ylvisaker, S.C. “The National Lut
Page 197 and 198: Harstad, Bjug. “Sermon of Genesis
Page 199 and 200: Zimmermann, Paul. “Scripture Inte
Page 201 and 202: C.M. Gullerud to Hugo Gamber, lette
Page 203 and 204: Gervasius Fischer to C.M. Gullerud,
Page 205 and 206: John Brenner to Norman Madson, lett
Page 207 and 208: Minutes of the Meeting of The Commi
Page 209 and 210: Oscar Naumann to C.M. Gullerud, let
Page 211: Stuart Dorr to the pastors of the N
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