Strangers to Sisters - Wisconsin Lutheran Seminary Library: Essays

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of church and ministry. 261 The list cites various articles in popular periodicals, symbolic references, essays in theological journals, dogmatics texts and historical studies. The list was so detailed that it took up an entire installment of the Clergy Bulletin! The Hanson bibliography further reveals the second noteworthy aspect of the study – a consciousness of history. Hanson’s list connected the current debate to previous church and ministry debates, most notably the Walther-Grabau-Loehe ministry debate and the lay-preaching controversy among the Norwegians. The “historical consciousness” gave the ELS a clear view of the status controversae. In addition, it allowed them to distinguish the past employment of dogmatic terminology in relation to its current usage. In other words, the attention to historical context guarded the ELS pastor from taking the words of a revered father out of context or extend their meaning beyond what they had intended. This historical consciousness set the stage for the most important aspect of the ELS’ doctrinal study – Scripture alone establishes all article of doctrine (Sola Scriptura). In the discussions concerning the doctrines of church and ministry during the 40s and the 50s, the ELS theologians and pastors made, time and again, a strong distinction between the opinions and expressions of the Lutheran fathers and the authoritative Word of God. To the ELS, no matter how respected a father’s writings were, be he Luther, Walther, Gerhardt or Koren, he was never to be put on the same plane as Scripture. This last aspect is most clearly demonstrated in the writings of Bethany Seminary Professor George Lillegard. 261 Clarence Hanson, “Bibliography on the Ministerial Office & Ordination” Clergy Bulletin 5, no 4 (December 1945), 1-3. 140
Lillegard was the foremost exegete and authority on biblical hermeneutics in the ELS. He had published books on biblical hermeneutics, Old Testament Isagogics, as well as From Eden to Egypt, a devotional commentary on the book of Genesis which remains a classic in Lutheran devotional literature. He, along with Norman Madson, deserves a great credit for making exegesis as valued a discipline as dogmatics in the seminary curriculum of the ELS. It is Lillegard who consistently points out from Scripture that the Wisconsin position is the orthodox position. The position of the traditionalist Missourians like Kretzmann, on the other hand, is actually a derivation from Scripture as well as from Luther and Walther. In a response to a paper delivered by Kretzmann, the main thrust of which had been that the term “ekklesia” is only be used for a local congregation or the Holy Christian Church, and no other assembly, Lillegard writes, In general, the authority of Luther is appealed to as over against that of such lexicographers as Kittel, etc. We can find no contradiction between Luther and modern authorities… It is denied that Ekklesia ever refers to “the whole church in a given area.” The fact remains, however, that all the standard texts of the New Testament today put the singular form in Acts 9:31and that the singular is found in other passages too, in a great many manuscripts. We shall not enter here into the historical question, as to whether the early church had any assemblies corresponding to our “synod meetings.” We know that “synods” as we have them are a comparatively new thing in the church. The essential point is that there was a real bond of fellowship between the scattered Christian churches, which manifested itself in both practical and spiritual matters, and that representatives of other churches did gather with the “mother church” in Jerusalem to decide on matters that threatened that fellowship…We believe that our American Lutheran congregations are the ideal form of organization in the Church, but we do not deny to others who have 141
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WISCONSIN LUTHERAN SEMINARY STRANGE
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ACKNOWLEDGMENTS I would like to gra
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Yet, the Norwegian Synod suffered h
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constitution, the reference to the
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Minnesota had reservations about th
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these two synods into closer contac
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Part I: Getting to know the Scriptu
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strengthening and encouraging the f
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University of Leipzig. 18 His main
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voice, as in an ecstasy, breathed t
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unbelief, in recent times such men
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So will we cling fast to the Lord m
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Koren sees Kierkegaard as a one who
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We acknowledge with gratitude towar
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Of the founders of the Norwegian Sy
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The Election Controversy was really
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ule or judge in matters of faith, n
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The Norwegian Synod lived its motto
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are sitting, like ourselves, theore
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we do? Why stand aloof against a cu
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that poor, unscriptural hermeneutic
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congregation, not us listeners.”
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elieve for them, such as is the cas
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Chapter 2 The Wauwatosa Theology Th
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Hoenecke developed and passed on to
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Third, one dare not limit this auth
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For Hoenecke, the way we let Script
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It may never be forgotten, that the
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inging unity to the various Luthera
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A fuller analysis of the Wauwatosa
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One of the chief terms used by orth
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None of this is to say the Wauwatos
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the church unperverted. It thus has
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synods over the years. But as will
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We believe it best to wait until 19
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Finally, the doctrinal controversie
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E.B. Schluetter, and delivered the
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students. Ylvisaker had resigned hi
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teaching English, Norse, Latin, Alg
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Waltonite, and scare ‘em into ret
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DMLC were fraternal visitors at the
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accepted a call to serve his sister
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experiment never really took off, p
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point. Bethany had not been entrust
Page 89 and 90: the internal shake-up at Bethany an
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Page 93 and 94: ehind the back of the Wisconsin Syn
Page 95 and 96: With such deep sentiments and histo
Page 97 and 98: weight around, intruded upon a very
Page 99 and 100: Tjernagel contends vehemently that
Page 101 and 102: of the ELS, as well as her wariness
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Page 105 and 106: Take for instance the procedure ado
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Page 109 and 110: Dear Gullixson! I had just sat down
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Page 115 and 116: Chapter 2 Relations confirmed and s
Page 117 and 118: sent out by a Chicago group, I shal
Page 119 and 120: have good reasons to refrain for ex
Page 121 and 122: Tjernagel: Today conditions have be
Page 123 and 124: At the Synodical Conference convent
Page 125 and 126: The ELS, in her desire to mediate a
Page 127 and 128: Such remarks are telling not only o
Page 129 and 130: America, Elling Eielsen. Eielsen in
Page 131 and 132: But even the faithful few who had l
Page 133 and 134: establishes all functions of the mi
Page 135 and 136: 2.) By virtue of the work they do,
Page 137 and 138: Scripture. 257 The ELS, due to its
Page 139: Wisconsin, ELS and the faithful of
Page 143 and 144: “congregation” has a much narro
Page 145 and 146: this is definitely a Lutheran princ
Page 147 and 148: What makes the testimony and defens
Page 149 and 150: terms. He is persuaded now that the
Page 151 and 152: III. The Fehner Case (1949-1953) Th
Page 153 and 154: Immanuel during a difficult time. B
Page 155 and 156: there would not be any scouting at
Page 157 and 158: Bethany Lutheran College and the Ev
Page 159 and 160: The trouble makers had then proceed
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Page 165 and 166: cease such offensive practice.” 3
Page 167 and 168: teachings of these revered teachers
Page 169 and 170: pastor’s point of view, that both
Page 171 and 172: How much of this can be attributed
Page 173 and 174: alarming rate. The water of controv
Page 175 and 176: where the one advocating them refus
Page 177 and 178: Reim: challenges Harms’ limitatio
Page 179 and 180: gave public testimony to the interc
Page 181 and 182: efusing to accept the Brief Stateme
Page 183 and 184: Yet, there does remain a present va
Page 185 and 186: ecclesiastical details or the weigh
Page 187 and 188: The study of this era shows that th
Page 189 and 190: BIBLIOGRAPHY Books Aaberg, Theodore
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Schroeder, Morton A Time to Remembe
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http://www.blts.edu/essays/korenUV/
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Ylvisaker, S.C. “The National Lut
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Harstad, Bjug. “Sermon of Genesis
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Zimmermann, Paul. “Scripture Inte
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C.M. Gullerud to Hugo Gamber, lette
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Gervasius Fischer to C.M. Gullerud,
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John Brenner to Norman Madson, lett
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Minutes of the Meeting of The Commi
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Oscar Naumann to C.M. Gullerud, let
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Stuart Dorr to the pastors of the N
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