Strangers to Sisters - Wisconsin Lutheran Seminary Library: Essays

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church history text, Dogmehistorie, and a dogmatics text, Grundrids af den systemantiske Theologi. 23 Caspari also did important work investigating the source of the Apostle’s Creed in order to react to the Grundtvigian assertions that so troubled the Scandinavian churches of his day. One final note about the influence of Johnson and Caspari: even within the context of their devout piety and staunch orthodoxy, they zealously defended Christian liberty, [Johnson]’s piety never lost sight of Christian liberty, and he never tended toward moralism or perfectionism in any form. He loved his pipe and was unwilling to condemn dancing, always avoiding legalism that some of his followers fell into, followers whom, by the way, were also frequently affected by Haugeanism. In those that were balanced, like Johnson himself, we discover a marvelous combination of Lutheran doctrinal orthodoxy with its concomitant devotional expression that can only be considered as being likewise orthodox. 24 The Norwegian-American pastors, Herman Amberg Preus, Ulrik Vilhem Koren, and Jakob Aal Ottesen inherited this evangelical balance of theology while sitting at the feet of Gisle Johnson and Carl Paul Caspari. S.C. Ylivsaker, in commemoration of the 90 th anniversary of the Norwegian Synod, expressed the debt that the Norwegian Synod founders had to the men of the Johnsonian Awakening, We thank God Who raised up men of faith and conviction and Christian courage to help stem the tide of error and symbolical books have achieved official ecclesiastical recognition among them; nevertheless, the Synodical Conference naturally demands that the honorable Norwegian Lutheran Synod, in so far as it is a part of the Synodical Conference, pledge itself to all the confessional writings of the Evangelical Lutheran Church and in the event of doctrinal controversy to be guided and judged thereby. Since this was agreed to by the representatives of the honorable Norwegian Synod, the Conference found no impediment to its acceptance.” Edward Fredrich, “The Formula of Concord in the History of American Lutheranism,” Wisconsin Lutheran Seminary On-Line Essay File, http://www.wlsessays.net/files/FredrichConcord.pdf (Last accessed July 7, 2010). 23 Erwin L. Lueker et al. Lutheran Cyclopedia. St. Louis: CPH, 1975. 431. 24 Langlais, 17. 20
unbelief, in recent times such men as Johnson, Caspari, Thistedahl, Bugge, Heuch, Landstad to mention only some. 25 II. The Norwegian Hermeneutic in the Old Norwegian Synod (1853-1910) A detailed examination of the history and writings of the great Norwegian troika (Preus, Koren, and Ottesen) reveals that for almost 60 years, the Norwegian Hermeneutic found active and agile expression in the sermons, theological writings, and doctrinal defenses of these men. One can only understand the doctrinal contentiousness of the founding fathers of the Norwegian Synod only if one understands the deep reverence with which they held the Holy Scriptures, The founders of the Norwegian Synod were from the beginning zealous for the truth of God’s Word in all its parts and were not willing to compromise one iota of its teachings, whether they concerned the fundamental doctrines of salvation or matters of the law or of church polity. Their teachings were the teachings of the Bible, nothing more, nothing less. 26 Herman Amberg Preus, the long time president of the Norwegian Synod, clearly articulated this devotion to the Holy Scriptures in his 1869 presidential address to the Norwegian Synod convention, The Word is not ours which we can do with as might please us. It is the Word of the holy, righteous God which He has in grace and indescribable love committed to us pure and unadulterated which we therefore are to proclaim pure and unadulterated, without addition, without suppression, without obscuring, without distortion, and which we are to preserve unfalsified and unabridged as our most precious heritage to our descendants. 27 25 S.C. Ylvisaker. Grace for Grace: A Brief History of the Norwegian Synod (Mankato: Lutheran Synod Book Company, 1943), 8. 26 Ylvisaker, Grace for Grace, 135. 26 Herman Amberg Preus, Presidential address given to the 10 th regular convention of the Norwegian Synod, Spring Grove, WI, June 17-27, 1869. 21
Page 1 and 2: WISCONSIN LUTHERAN SEMINARY STRANGE
Page 3 and 4: ACKNOWLEDGMENTS I would like to gra
Page 5 and 6: Yet, the Norwegian Synod suffered h
Page 7 and 8: constitution, the reference to the
Page 9 and 10: Minnesota had reservations about th
Page 11 and 12: these two synods into closer contac
Page 13 and 14: Part I: Getting to know the Scriptu
Page 15 and 16: strengthening and encouraging the f
Page 17 and 18: University of Leipzig. 18 His main
Page 19: voice, as in an ecstasy, breathed t
Page 23 and 24: So will we cling fast to the Lord m
Page 25 and 26: Koren sees Kierkegaard as a one who
Page 27 and 28: We acknowledge with gratitude towar
Page 29 and 30: Of the founders of the Norwegian Sy
Page 31 and 32: The Election Controversy was really
Page 33 and 34: ule or judge in matters of faith, n
Page 35 and 36: The Norwegian Synod lived its motto
Page 37 and 38: are sitting, like ourselves, theore
Page 39 and 40: we do? Why stand aloof against a cu
Page 41 and 42: that poor, unscriptural hermeneutic
Page 43 and 44: congregation, not us listeners.”
Page 45 and 46: elieve for them, such as is the cas
Page 47 and 48: Chapter 2 The Wauwatosa Theology Th
Page 49 and 50: Hoenecke developed and passed on to
Page 51 and 52: Third, one dare not limit this auth
Page 53 and 54: For Hoenecke, the way we let Script
Page 55 and 56: It may never be forgotten, that the
Page 57 and 58: inging unity to the various Luthera
Page 59 and 60: A fuller analysis of the Wauwatosa
Page 61 and 62: One of the chief terms used by orth
Page 63 and 64: None of this is to say the Wauwatos
Page 65 and 66: the church unperverted. It thus has
Page 67 and 68: synods over the years. But as will
Page 69 and 70: We believe it best to wait until 19
Page 71 and 72:
Finally, the doctrinal controversie
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E.B. Schluetter, and delivered the
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students. Ylvisaker had resigned hi
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teaching English, Norse, Latin, Alg
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Waltonite, and scare ‘em into ret
Page 81 and 82:
DMLC were fraternal visitors at the
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accepted a call to serve his sister
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experiment never really took off, p
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point. Bethany had not been entrust
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the internal shake-up at Bethany an
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growing tense, not only among those
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ehind the back of the Wisconsin Syn
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With such deep sentiments and histo
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weight around, intruded upon a very
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Tjernagel contends vehemently that
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of the ELS, as well as her wariness
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Paul, MN the possibility Ohio and I
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Take for instance the procedure ado
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meeting has lapsed, I am forced in
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Dear Gullixson! I had just sat down
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to them what they should speak and
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conferences. By entering into a rel
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Chapter 2 Relations confirmed and s
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sent out by a Chicago group, I shal
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have good reasons to refrain for ex
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Tjernagel: Today conditions have be
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At the Synodical Conference convent
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The ELS, in her desire to mediate a
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Such remarks are telling not only o
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America, Elling Eielsen. Eielsen in
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But even the faithful few who had l
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establishes all functions of the mi
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2.) By virtue of the work they do,
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Scripture. 257 The ELS, due to its
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Wisconsin, ELS and the faithful of
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Lillegard was the foremost exegete
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“congregation” has a much narro
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this is definitely a Lutheran princ
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What makes the testimony and defens
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terms. He is persuaded now that the
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III. The Fehner Case (1949-1953) Th
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Immanuel during a difficult time. B
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there would not be any scouting at
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Bethany Lutheran College and the Ev
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The trouble makers had then proceed
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pro and some con. To make matters w
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congregation, and that our privileg
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cease such offensive practice.” 3
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teachings of these revered teachers
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pastor’s point of view, that both
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How much of this can be attributed
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alarming rate. The water of controv
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where the one advocating them refus
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Reim: challenges Harms’ limitatio
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gave public testimony to the interc
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efusing to accept the Brief Stateme
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Yet, there does remain a present va
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ecclesiastical details or the weigh
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The study of this era shows that th
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BIBLIOGRAPHY Books Aaberg, Theodore
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Schroeder, Morton A Time to Remembe
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http://www.blts.edu/essays/korenUV/
Page 195 and 196:
Ylvisaker, S.C. “The National Lut
Page 197 and 198:
Harstad, Bjug. “Sermon of Genesis
Page 199 and 200:
Zimmermann, Paul. “Scripture Inte
Page 201 and 202:
C.M. Gullerud to Hugo Gamber, lette
Page 203 and 204:
Gervasius Fischer to C.M. Gullerud,
Page 205 and 206:
John Brenner to Norman Madson, lett
Page 207 and 208:
Minutes of the Meeting of The Commi
Page 209 and 210:
Oscar Naumann to C.M. Gullerud, let
Page 211:
Stuart Dorr to the pastors of the N
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