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Strangers to Sisters - Wisconsin Lutheran Seminary Library: Essays

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Paul, MN the possibility Ohio and Iowa joining the Synodical Conference looked like<br />

more and more like a genuine reality. By 1917, the Missouri, <strong>Wisconsin</strong>, Ohio, and Iowa<br />

Synods (the Buffalo Synod joining later) had turned the unofficial action in<strong>to</strong> an official<br />

board that would meet for the next 12 years <strong>to</strong> resolve the theological differences that had<br />

separated them.<br />

But there was a problem with the procedure that had spawned these various sets<br />

of theses. First, using the Madison Settlement as a basis for discussion was a bad idea. It<br />

was a unionistic document created by a unionistic procedure. The Madison Settlement<br />

had been produced only one year after previous union committees had declared that they<br />

had come <strong>to</strong> an impasse. Yet, after the appointment of new committee members, and in<br />

the miraculously short span of a year, the Madison Settlement claimed all past differences<br />

now settled.<br />

This should have raised red flags <strong>to</strong> say the least. Rather than real resolution, the<br />

document was a cleverly-worded compromise fueled political and cultural pressures <strong>to</strong><br />

form a single Norwegian <strong>Lutheran</strong> church body in America. O.K. Teisberg gives this<br />

insightful anecdote about some of the pressure tactics used and double talk employed by<br />

the Madison Settlement’s chief architect, H.G. Stub,<br />

During the Synod meeting at Sioux Falls, 1914, Dr. Stub<br />

s<strong>to</strong>pped me on the street…and said <strong>to</strong> me I now must be a<br />

good boy and vote for union. I must not be stubborn as<br />

before. I then asked him, “Are the church bodies now<br />

united in faith?” He answered, “Yes.” I then asked him if<br />

he himself had changed position in doctrine…<strong>to</strong> this he<br />

answered, “No.” I further asked him if the United Church<br />

had changed its standpoint. To this he answered the United<br />

Church s<strong>to</strong>od on the same point as before. I asked him,<br />

then, how he could say that there was unity in doctrine?<br />

103

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