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Chapter 9: Fusion as a Bridge<br />
Thus, balance between opposite forces and energies, as expressions<br />
of Yin and Yang, the positive and the negative, is essential<br />
to Taoist perspective, as expressed in the Tao Te Ching, attributed<br />
to the great Taoist Master of self-transformation, Lao Tzu.<br />
From a Taoist perspective, balance is enhanced by entering into<br />
alignment with the universe, when one actualizes the universe within<br />
oneself and so is empowered and realizes oneself. This state has<br />
also been called a state of Selfhood, as one has returned to one’s<br />
original Self. This process is also called “returning to one’s origins”.<br />
This means that one has overcome the contradictions and<br />
imbalances in oneself, so that Yin and Yang enter into balance and<br />
harmonize. The Taoist texts speak of becoming the “Undivided<br />
Being”. Lao Tzu uses the metaphor of the unhewn log (p’u). It manifests<br />
a state of being in which when has returned to the original<br />
state of spontaneity, in the old Taoist texts called “ Tzu-jan) which<br />
can be observed in babies and small children. This reminds us of<br />
the saying of Jesus,” if you do not become as children, you cannot<br />
enter the Kingdom of Heaven”.<br />
Thus the Taoist view on harmony does not carry moral overtones,<br />
as it refers to a state of being which is intrinsic in the body.<br />
This state of being of the body as a microcosmos lies in the balance<br />
within and between its major organs, through which our body<br />
resonates with the energies and forces of the universe.<br />
In the Taoist perception, there are no heaven and hell outside,<br />
above or below us. They are seen as states of being of our bodies<br />
and our inner selves and the way we relate to the universe, ourselves<br />
and each other. As such they reflect states of balance and<br />
imbalance between the positive and the negative. In this view, human<br />
beings are responsible for their own state of being, the quality<br />
of which depends on their state of self-awareness as the key to<br />
self-transformation.<br />
This view is reflected in many ancient spiritual traditions and<br />
cultures which suggest that it is wiser to keep the devil as a friend<br />
than try to combat him and do away with him.<br />
This liberating view, which frees us from self-condemnation with<br />
its tendency to obscure the positive within the negative and its transformational<br />
force, is the basis for the Fusion Practices.<br />
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