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Cosmic Fusion
unconsciousness, I was in no way aware of such a situation; on
the contrary I could not undo myself from a feeling of superiority, as
at every step, I was reminded of being a European. I was not prepared
to meet the unconscious forces within me, which emerged
with such an intensity on behalf of the opposing party and which
led to such an intense conflict.”
Only several years later did Jung begin to understand the deeper
nature of the dream. He began to see in the dream the resurgence
of primordial structures or patterns in himself from a well-known
past, but a past he had forgotten. He perceived the resurgence of
these images as a renewed awareness of a still available potential
for life, which was overgrown by civilization, a potential for life, which
had been repressed and marginalized into the sub-conscious. In
Jung’s view, Western culture had become alienated to much of
what being human represents: the primordial dimension of our being,
which had been relegated to the underground.
Jung was a great admirer of the Taoist tradition and expressed
his deep appreciation for its originality and wisdom in writing the
foreword for the translation of the I Ching into German by Wilhelm
Reich (the first translation into a European language).
The split between body and mind, thinking and feeling, matter
and spirit, at the root of the formation of Western culture and religion
and the birth of modern science, has been aggravated in the
course of this century.
Feminine Underground Current
Some historians and scholars, like Morris Berman in his path-breaking
studies “The Re-enchantment of The World” and “Returning to
Our Senses” have argued, that in the course of this process the
feminine dimension of European culture greatly suffered and in
order to survive had to make itself invisible and so became its undercurrent.
He means by this that in religion, with its reliance on
external authority and its contempt for the body as well as in science,
with its pursuit of objectivity, at the expense of other sources
of cognition, the body was devalued.
Subsequently it could be turned into a mere object, an input and
an instrument. It was seen in function of externally determined aims,
as defined by the forces of competition, economic rationality and
rational management and the new forms of communications
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