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Chapter 9: Fusion as a Bridge<br />

From the above, it should be clear that the practice of the Inner<br />

Smile and the quality of breathing and relaxation – as conditions of<br />

the self-healing process – are intimately related.<br />

It is not coincidence that the great sages and masters of selftransformation<br />

like the Taoist immortals and the Buddha are always<br />

portrayed with an inward-oriented smile, to signify the key to<br />

inner freedom and balance and the unity of Yin and Yang. The practice<br />

of the Inner Smile as the key to relaxation remains the basis of<br />

all the practices of the Universal Tao, from the most basic to the<br />

most advanced. It is the key to all forms and stages of self-transformation,<br />

as the Taoist masters discovered its secret and its power<br />

to initiate and enhance the process of self-transformation. Statues<br />

and pictures may remind us of our own transformational potential<br />

and may help us to set in motion the internal alchemical process.<br />

We may also bring into our mind images of people who have awakened<br />

or reminded us in the course of our life of our own potential<br />

for transformation and positive qualities, thereby helping us to empower<br />

ourselves.<br />

Science of Feeling and the Power of Intuition<br />

In this sense, the Taoist practice is a continuous invitation to turn<br />

inward and get in touch with one’s own body (and organs). Begin<br />

to sense and feel the body’s state of being, its expansion and contraction<br />

and the state of relations between the major organs and<br />

the senses (kidneys/ears, liver/eyes, heart/tongue, spleen/mouth<br />

and lungs/nose). Check the state between the major organs and<br />

connected organs (kidney/bladder, liver/gallbladder, heart/small intestine,<br />

spleen/stomach, lungs/large intestine). Review the overall<br />

state of relations between the organs, glands, the nervous system,<br />

the spine, the bones, muscles and tendons. How are the relations<br />

between the three centers of the body (belly, heart and crystal<br />

room) Check on those between the center and the extremities,<br />

the front and the back and the quality of the path routes which<br />

carry the flows in the body (the electro-magnetic energy, called<br />

Chi, also called the life force or vital force, the blood and the lymph<br />

flows).<br />

Any advance in the practice is determined by the growth in ability<br />

to feel into the body by going inward and getting in touch with it.<br />

In this context it is of value to realize that the verb “heal”, the<br />

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