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Expanding Internationalism - A Conference on ... - Mary Jane Jacob

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David A. Ross<br />

Director<br />

The Institute of C<strong>on</strong>temporary Art<br />

Bost<strong>on</strong>, Massachusetts, USA<br />

The issue that seems most central to our discussi<strong>on</strong> of the cultural<br />

ramificati<strong>on</strong>s of expanding internati<strong>on</strong>alism is the pivotal noti<strong>on</strong> of<br />

nati<strong>on</strong>alism itself. It is clear that, in a time characterized by global<br />

shifts in populati<strong>on</strong>, radical transformati<strong>on</strong>s of nati<strong>on</strong>al ideological<br />

character, and postcol<strong>on</strong>ial politics, the noti<strong>on</strong> of a "pure" nati<strong>on</strong>al cultural<br />

identity has become especially problematic. Clearly, there is a renewed<br />

interest in reading a new nati<strong>on</strong>alist narrative into the work of individual<br />

artists. But what do we mean by nati<strong>on</strong>alism at this point Racial identity<br />

Cultural pride Nostalgia<br />

It is ir<strong>on</strong>ic that this rec<strong>on</strong>siderati<strong>on</strong> should occur at a time when the<br />

moral force of the artist is more easily recognizable than that of the state.<br />

The questi<strong>on</strong> follows, then, in whose interest does this new nati<strong>on</strong>alist<br />

narrative functi<strong>on</strong> Can a dialogue about the hierachical nature of "high and<br />

low" art, the relative positi<strong>on</strong>s of First and Third Worlds, or the impact of<br />

recogniti<strong>on</strong> of the self and the other, help us to better understand<br />

nati<strong>on</strong>alism and subsequently c<strong>on</strong>struct a new internati<strong>on</strong>alism Or is<br />

internati<strong>on</strong>alism fated to remain a "feel-good" extensi<strong>on</strong> of the standard<br />

hegem<strong>on</strong>ic modernist enterprise -- a ploy to avoid recognizing the problems<br />

implicit in stale, reductive exercises in comparative cultures And finally,<br />

can a reformed internati<strong>on</strong>alism avoid the sentimentality inherent in the<br />

mythology of the individual versus the nati<strong>on</strong>-state<br />

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