Expanding Internationalism - A Conference on ... - Mary Jane Jacob
Expanding Internationalism - A Conference on ... - Mary Jane Jacob
Expanding Internationalism - A Conference on ... - Mary Jane Jacob
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David A. Ross<br />
Director<br />
The Institute of C<strong>on</strong>temporary Art<br />
Bost<strong>on</strong>, Massachusetts, USA<br />
The issue that seems most central to our discussi<strong>on</strong> of the cultural<br />
ramificati<strong>on</strong>s of expanding internati<strong>on</strong>alism is the pivotal noti<strong>on</strong> of<br />
nati<strong>on</strong>alism itself. It is clear that, in a time characterized by global<br />
shifts in populati<strong>on</strong>, radical transformati<strong>on</strong>s of nati<strong>on</strong>al ideological<br />
character, and postcol<strong>on</strong>ial politics, the noti<strong>on</strong> of a "pure" nati<strong>on</strong>al cultural<br />
identity has become especially problematic. Clearly, there is a renewed<br />
interest in reading a new nati<strong>on</strong>alist narrative into the work of individual<br />
artists. But what do we mean by nati<strong>on</strong>alism at this point Racial identity<br />
Cultural pride Nostalgia<br />
It is ir<strong>on</strong>ic that this rec<strong>on</strong>siderati<strong>on</strong> should occur at a time when the<br />
moral force of the artist is more easily recognizable than that of the state.<br />
The questi<strong>on</strong> follows, then, in whose interest does this new nati<strong>on</strong>alist<br />
narrative functi<strong>on</strong> Can a dialogue about the hierachical nature of "high and<br />
low" art, the relative positi<strong>on</strong>s of First and Third Worlds, or the impact of<br />
recogniti<strong>on</strong> of the self and the other, help us to better understand<br />
nati<strong>on</strong>alism and subsequently c<strong>on</strong>struct a new internati<strong>on</strong>alism Or is<br />
internati<strong>on</strong>alism fated to remain a "feel-good" extensi<strong>on</strong> of the standard<br />
hegem<strong>on</strong>ic modernist enterprise -- a ploy to avoid recognizing the problems<br />
implicit in stale, reductive exercises in comparative cultures And finally,<br />
can a reformed internati<strong>on</strong>alism avoid the sentimentality inherent in the<br />
mythology of the individual versus the nati<strong>on</strong>-state<br />
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