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Journal of Research in Innovative Teaching - National University

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Discussion Topic. The advertisements were regard<strong>in</strong>g California’s Proposition 8, the proposed<br />

law to ban gay marriage <strong>in</strong> the state. The issue is already one that creates strong reactions on<br />

either side. In addition, the advertisements, for purposes <strong>of</strong> illustrat<strong>in</strong>g specious reason<strong>in</strong>g that<br />

should be challenged by active learners, were particularly po<strong>in</strong>ted. A “Yes on 8” advertisement<br />

used language <strong>in</strong>tended to create fear about the stability <strong>of</strong> churches and what would be taught to<br />

small children <strong>in</strong> the classroom if Proposition 8 failed (Protectmarriage.com, 2008). A “No on 8”<br />

advertisement depicted Mormon missionaries enter<strong>in</strong>g the home <strong>of</strong> a lesbian couple to seize their<br />

marriage license (Courage Campaign Issues Committee, 2008).<br />

Preparation. Prior to show<strong>in</strong>g the videos, students were <strong>in</strong>formed that the topic would be<br />

<strong>in</strong>troduced so that they would be able to apply what they have learned about research as a<br />

process <strong>of</strong> support<strong>in</strong>g a po<strong>in</strong>t <strong>of</strong> view. The students were encouraged to keep that guid<strong>in</strong>g<br />

pr<strong>in</strong>ciple <strong>in</strong> m<strong>in</strong>d dur<strong>in</strong>g discussion. After the students had viewed both videos, the author stated,<br />

“I know this is a tough topic for many <strong>of</strong> you here, myself <strong>in</strong>cluded. What we need to remember<br />

before discuss<strong>in</strong>g the merit or lack <strong>of</strong> merit with these two ads is that we should concentrate on<br />

how the message was delivered, not just our feel<strong>in</strong>gs about the message itself.”<br />

Open Discussion. The classroom discussion took place on three separate levels. The first level<br />

was a discussion <strong>of</strong> the merits and problems <strong>of</strong> each advertisement after it was shown. The<br />

second level was a discussion <strong>of</strong> the state <strong>of</strong> public discourse about the topic <strong>of</strong> the<br />

advertisements, Proposition 8 and gay marriage. The third level was a discussion <strong>of</strong> the generally<br />

mislead<strong>in</strong>g nature <strong>of</strong> political advertisements. This level <strong>in</strong>cluded a direct l<strong>in</strong>k to the night’s<br />

overall theme <strong>of</strong> critical th<strong>in</strong>k<strong>in</strong>g.<br />

After each advertisement was shown, the students were <strong>in</strong>vited to contribute their<br />

thoughts on the flaws <strong>in</strong> logic, presentation, and method <strong>of</strong> communication <strong>in</strong>herent <strong>in</strong> the<br />

advertisement. Dur<strong>in</strong>g this time the students were not <strong>in</strong>vited to compare the advertisements, just<br />

to note problems <strong>in</strong> each. This level <strong>of</strong> discussion was direct and did not result <strong>in</strong> any perceived<br />

heated arguments, raised voices, or other <strong>in</strong>dices <strong>of</strong> strong reactions. The discussion was started<br />

with the question, “What is wrong with the way these advertisements chose to convey their<br />

po<strong>in</strong>ts” Both advertisements were flawed <strong>in</strong> numerous ways; the students seemed to f<strong>in</strong>d it easy<br />

to address these flaws objectively.<br />

Once the students had f<strong>in</strong>ished discuss<strong>in</strong>g each advertisement, the discussion was<br />

expanded to <strong>in</strong>clude the nature <strong>of</strong> the public debate over Proposition 8. This discussion <strong>in</strong>cluded<br />

the use <strong>of</strong> fear-based tactics and faulty arguments on both sides <strong>of</strong> the issue—e.g., people<br />

eventually marry<strong>in</strong>g animals on the “Yes on 8” side and society revert<strong>in</strong>g to slavery after rights<br />

had been stripped away on the “No on 8” side. A sample question would be, “What are your<br />

reactions to the process <strong>of</strong> public debate over this issue”<br />

Dur<strong>in</strong>g this time a few students noted their feel<strong>in</strong>gs about Proposition 8, but they were for<br />

the most part couched <strong>in</strong> the po<strong>in</strong>t <strong>of</strong> view <strong>of</strong> the counsel<strong>in</strong>g field’s advocacy for clients. The<br />

students who provided personal reactions uniformly opposed Proposition 8; no students spoke <strong>in</strong><br />

favor <strong>of</strong> Proposition 8. It is not known why the other view was not represented. It is possible that<br />

those <strong>in</strong> favor could have held back because those aga<strong>in</strong>st it had already spoken and gotten tacit<br />

approval from their fellow classmates. It is also possible that the comments were <strong>in</strong>dicative <strong>of</strong><br />

the views <strong>of</strong> the entire group. This was not <strong>in</strong>vestigated further, out <strong>of</strong> respect for the possibility<br />

that expos<strong>in</strong>g students <strong>in</strong> the m<strong>in</strong>ority view (i.e. “Yes on 8”) might have violated the pr<strong>in</strong>ciple <strong>of</strong><br />

moderation to prevent problematic self-disclosure, as discussed above.<br />

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