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The Encyclopedia Of Demons And Demonology

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110 Hecataea<br />

into the body while repeating, “I adjure you by Marmaraoth”<br />

• Rhyx Physikoreth, who causes long-term illness and<br />

is thwarted when the afflicted massages the body<br />

with salted olive oil while saying, “Cherubim, seraphim,<br />

help (me)”<br />

• Rhyx Aleureth, who causes the swallowing of fish<br />

bones and is thwarted when a fish bone is put in the<br />

breasts of the afflicted<br />

• Rhyx Ichthuon, who causes detached tendons and<br />

is thwarted by the words “Adonai, malthe”<br />

• Rhyx Achoneoth, who causes sore throats and tonsillitis<br />

and is thwarted by a written charm of “Leikourgos”<br />

on ivy leaves made into a pile<br />

• Rhyx Autoth, who causes jealousy and quarrels<br />

between people who love each other and is thwarted<br />

by a written charm of the letters alpha and beta<br />

• Rhyx Phtheneoth, who casts the EVIL EYE and is<br />

thwarted by an inscribed eye<br />

• Rhyx Mianeth, who holds “a grudge against the<br />

body” and causes flesh to rot and houses to be<br />

demolished and is thwarted by a written charm,<br />

“Melto Ardad Anaath,” placed at the entrance to a<br />

home<br />

Solomon forces all of these heavenly bodies to bear<br />

water for the Temple of Jerusalem.<br />

FURTHER READING:<br />

<strong>The</strong> Old Testament Pseudepigrapha. Vols. 1 & 2. Edited by<br />

James H. Charlesworth. New York: Doubleday, 1985.<br />

Hecataea In Greek lore, frightening DEMONs and apparitions<br />

who are considered to be the “children” of Hecate,<br />

goddess of the underworld, dark Moon, ghosts, and<br />

magic. <strong>The</strong> Hecataea appear at the goddess’ bidding.<br />

See CHTHONIC DEITIES.<br />

Hel In Norse mythology, the goddess and ruler of Helheim,<br />

the realm of the dead. Hel is the youngest child of<br />

the evil god Loki and the giantess Angrboda. She is usually<br />

described as a horrible hag, half-alive and half-dead<br />

(half-blue-black and half-flesh-colored), with a gloomy<br />

and grim expression. Her face and body are those of a<br />

living woman, but her thighs and legs are those of a<br />

corpse, mottled and moldering. Hel was cast into the<br />

underworld after being abducted by the gods. Her hall in<br />

Helheim is called Eljudnir (Sleet-Cold), the home of the<br />

dead, and has high walls. Her manservant is Ganglati<br />

and her maidservant is Ganglot (tardy).<br />

hell <strong>The</strong> underworld abode of souls of the dead. In<br />

Christianity, hell is the opposite of heaven and is the<br />

place ruled by the DEVIL, where DEMONs torment sinners<br />

for eternity. Hell is the complete absence of God, light,<br />

and love; a place of unbearable fire and horrible tortures.<br />

Hell takes its name from HEL, the Norse goddess of the<br />

netherworld. Most concepts of the afterlife segregate the<br />

good from the evil, sending them to separate abodes.<br />

Egyptian<br />

Amenti (also Amentet) is the underworld in the Osiris<br />

cult of Egyptian myth and religion. Amenti, which means<br />

“hidden land,” is located where the Sun sets in the west.<br />

After arriving at Amenti, the soul is taken by the jackalheaded<br />

god of death, Anubis, to a judgment hall. Anubis<br />

weighs the soul’s heart against the feather of truth and<br />

light, and the soul is judged by 42 judges. Worthy souls<br />

go to the fields of Aalu (also Aaru), which are reached<br />

by passing through either 15 or 21 gates guarded by evil<br />

demons armed with long knives. <strong>The</strong> Elysium-like fields<br />

were cultivated for food for the dead. Souls who fail judgment<br />

and weighing are eaten by a monster named Ammit<br />

(Ammut) and sent to a place of torment.<br />

Greek<br />

<strong>The</strong> Greek underworld of Hades is a realm of shadows.<br />

<strong>The</strong> souls of the dead are colorless shades who wander<br />

about in a depressing, gloomy world. According to<br />

Homer, they have no blood or bones, twitter like bats, and<br />

seek the vitalizing life forces from sacrificed animals and<br />

necromantic rituals. In later Greek thought, the good are<br />

rewarded and the wicked are punished.<br />

<strong>The</strong> dead reach the afterlife by crossing the river Acheron,<br />

the river of sorrow, in a boat driven by the ferryman<br />

Charon. He must be paid for passage, usually in the form<br />

of a coin placed under the tongue of the deceased. After<br />

passing by the guardian, the three-headed dog CERBERUS,<br />

the dead proceed to the place of judgment.<br />

Hades is divided into the Elysian Fields, a paradise for<br />

the good, and Tartarus, a hell for the wicked. <strong>The</strong>re are<br />

many rivers. Besides the Acheron, major ones are the Cocytus<br />

(lamentation), Phlegethon (fire), Lethe (forgetfulness),<br />

and Styx (hate), the last of which divides the upper<br />

and lower worlds.<br />

Three judges of the underworld, Minos, Rhadamanthus,<br />

and Aeacus, weigh souls at a place where three<br />

roads meet. <strong>The</strong> blessed are sent to the Elysian Fields, the<br />

wicked are sent to Tartarus, and those who are neither are<br />

sent to the Fields of Asphodel.<br />

<strong>The</strong> wicked are unhappy and suffer, but not at the<br />

hand of demons.<br />

Early Christians used the term Hades to translate the<br />

Hebrew term Sheol, the land of the dead.<br />

Zoroastrianism<br />

In Zoroastrianism, hell is created in the middle earth by<br />

AHRIMAN, the personification of ultimate evil. In his battle<br />

against Ohrmazd, the good god, Ahriman attacks the<br />

earth, ripping apart the sky, thereby creating night. He<br />

hurtles toward the earth and bores straight through it,<br />

making a tunnel. This hole becomes hell, infested with<br />

demons. Damned souls are sent here to suffer extremes<br />

of heat and cold, loathsome stenches, rotting food, and<br />

the torments of demons, who gnaw, swallow, and pierce

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