The Encyclopedia Of Demons And Demonology
The Encyclopedia Of Demons And Demonology
The Encyclopedia Of Demons And Demonology
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Brossier, Marthe 33<br />
that can be used in sympathetic magic: Smear the blood<br />
on a victim or his or her clothing to CURSE the victim with<br />
a death as agonizing as that of the hen.<br />
ALEISTER CROWLEY sacrificed animals in his magical<br />
rituals. In 1909, while working with his assistant, Victor<br />
Neuberg, Crowley had a formidable encounter with a<br />
DEMON named CHORONZON. <strong>The</strong> demon was evoked in a<br />
ritual that involved slitting the throats of three pigeons<br />
and pouring their blood upon the sand.<br />
Human Blood<br />
Some sources of blood are considered to be more powerful<br />
than others. Human blood is identified with the soul<br />
and carries the greatest power. Ingesting human blood is<br />
believed to confer the powers and strengths of the victim<br />
upon the conqueror. Possessing a few drops of a person’s<br />
blood gives a witch or magician power over that person or<br />
enables the magician to harness that person’s emotional<br />
state. By the principles of sympathetic magic, a person<br />
may be bewitched or cursed.<br />
<strong>The</strong> blood of executed criminals is said to be a powerful<br />
protector against disease and bad luck, because of the<br />
energy of resentment and fury, which is released upon execution.<br />
Spectators at public executions such as beheadings<br />
sought to obtain the victims’ blood on handkerchiefs<br />
or bits of cloth for later use in magical rituals.<br />
Human blood also is used to seal pacts of oath and<br />
brotherhood. During the European witch hunts of the<br />
Inquisition, it was believed that witches signed blood<br />
PACTs with the Devil to pledge servitude and obedience<br />
to him. <strong>The</strong> magical power of a witch could be neutralized<br />
or destroyed by burning her blood in fire—hence<br />
the common European method of execution by burning<br />
at the stake—or a practice called “blooding.” <strong>The</strong> witch<br />
was scored above the breast and allowed to bleed, sometimes<br />
to death.<br />
Human blood was believed to strengthen the foundations<br />
of buildings, and sometimes sacrificial victims were<br />
walled up in temples, forts, and other structures.<br />
Menstrual Blood<br />
Menstrual blood, which is linked to the phases of the<br />
Moon, is particularly potent. <strong>The</strong> blood of the Goddess,<br />
also called wine, milk, mead, and “wise blood,” appears<br />
universally in mythologies; it is drunk as a charm for wisdom,<br />
fertility, regeneration, immortality, and healing. <strong>The</strong><br />
blood of ISIS, symbolized in an ambrosia drink, conferred<br />
divinity on pharaohs. According to ancient Taoism, red<br />
yin juice, as menstrual blood was called, conferred long<br />
life or immortality.<br />
Menstrual blood has a long history of being feared by<br />
men, and proscriptions have been given against associating<br />
with, touching, or having sex with menstruating<br />
women, for their blood has the power to harm. Ancient<br />
Romans believed the touch of a menstruating woman<br />
could blunt knives, blast fruit, sour wine, rust IRON, and<br />
cloud MIRRORs. In the Old Testament, Leviticus 18:19<br />
states, “You shall not come near a woman while she is<br />
impure by her uncleanness to uncover her nakedness.”<br />
<strong>The</strong> Talmud instructs that husband and wife are to be<br />
sexually separated during menstruation and for a week<br />
later in order to ensure cleanliness.<br />
In Christianity, menstrual blood was believed to<br />
spawn DEMONs and to defile altars. Up to the late 17th<br />
century, menstruating women were forbidden to partake<br />
in communion or, in some cases, even to enter church.<br />
FURTHER READING:<br />
Cavendish, Richard. <strong>The</strong> Black Arts. New York: G. P. Putnam’s<br />
Sons, 1967.<br />
Guiley, Rosemary Ellen. <strong>The</strong> <strong>Encyclopedia</strong> of Witches, Witchcraft,<br />
and Wicca. 3rd ed. New York: Facts On File, 2008.<br />
bogey In English folklore a horrible evil spirit or hobgoblin,<br />
usually big and black, who scares children. <strong>The</strong><br />
“Bogey-Man” or “Boogie-Man” arrives at night and appears<br />
in bedrooms and at the sides of beds. In appearance the<br />
bogey often looks like the dark silhouette of a man.<br />
<strong>The</strong> bogey is called the bwg (ghost) in Welsh, bogle<br />
in Scotland, and Boggelmann in German. Among other<br />
names are bug-a-boo, boo, bugbear, bock, and boggart.<br />
<strong>The</strong> Irish puca is similar. Bogey also is another name for<br />
the DEVIL.<br />
Botis (Otis) FALLEN ANGEL and 17th of the 72 SPIRITS<br />
OF SOLOMON. As a great president and earl of HELL, Botis<br />
commands 60 LEGIONs of DEMONs. He appears in the<br />
shape of an ugly viper but will take on human form with<br />
large teeth and horns when commanded to do so. He carries<br />
a sharp sword. He sees past, present, and future and<br />
reconciles friends and enemies.<br />
Brossier, Marthe (16th century) Fraudulent POSSES-<br />
SION case. Used as a vehicle for raising money from the<br />
gullible, Marthe Brossier’s alleged possession by BEELZE-<br />
BUB also served as a means for the Catholic Church to try<br />
to undercut the religious reform of the Huguenots, members<br />
of the Protestant Reformed Church of France. <strong>The</strong><br />
case stands as the first where accusations of fraud in an<br />
alleged possession were backed up by detailed physical<br />
evidence.<br />
Reported as both the eldest and the youngest of four<br />
daughters of a poor draper in the town of Romorantin,<br />
Brossier first showed signs of unusual behavior at the age of<br />
25 in 1598. Still without a husband, she cut her hair, wore<br />
men’s clothing, screamed, and contorted. She attacked her<br />
friend Anne Chevion (also known as Chevreau) in a fit of<br />
jealousy, accusing Anne of bewitching her. Although no<br />
records exist detailing Anne’s fate, other possessed persons<br />
in Romorantin successfully used the WITCHCRAFT<br />
defense. Brossier’s career as a demoniac also may have<br />
been influenced by an account of the MIRACLE OF LAON.<br />
In any case, she demanded EXORCISM by her local priest<br />
and began exhibiting fits, impossible body contortions,