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The Encyclopedia Of Demons And Demonology

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Brossier, Marthe 33<br />

that can be used in sympathetic magic: Smear the blood<br />

on a victim or his or her clothing to CURSE the victim with<br />

a death as agonizing as that of the hen.<br />

ALEISTER CROWLEY sacrificed animals in his magical<br />

rituals. In 1909, while working with his assistant, Victor<br />

Neuberg, Crowley had a formidable encounter with a<br />

DEMON named CHORONZON. <strong>The</strong> demon was evoked in a<br />

ritual that involved slitting the throats of three pigeons<br />

and pouring their blood upon the sand.<br />

Human Blood<br />

Some sources of blood are considered to be more powerful<br />

than others. Human blood is identified with the soul<br />

and carries the greatest power. Ingesting human blood is<br />

believed to confer the powers and strengths of the victim<br />

upon the conqueror. Possessing a few drops of a person’s<br />

blood gives a witch or magician power over that person or<br />

enables the magician to harness that person’s emotional<br />

state. By the principles of sympathetic magic, a person<br />

may be bewitched or cursed.<br />

<strong>The</strong> blood of executed criminals is said to be a powerful<br />

protector against disease and bad luck, because of the<br />

energy of resentment and fury, which is released upon execution.<br />

Spectators at public executions such as beheadings<br />

sought to obtain the victims’ blood on handkerchiefs<br />

or bits of cloth for later use in magical rituals.<br />

Human blood also is used to seal pacts of oath and<br />

brotherhood. During the European witch hunts of the<br />

Inquisition, it was believed that witches signed blood<br />

PACTs with the Devil to pledge servitude and obedience<br />

to him. <strong>The</strong> magical power of a witch could be neutralized<br />

or destroyed by burning her blood in fire—hence<br />

the common European method of execution by burning<br />

at the stake—or a practice called “blooding.” <strong>The</strong> witch<br />

was scored above the breast and allowed to bleed, sometimes<br />

to death.<br />

Human blood was believed to strengthen the foundations<br />

of buildings, and sometimes sacrificial victims were<br />

walled up in temples, forts, and other structures.<br />

Menstrual Blood<br />

Menstrual blood, which is linked to the phases of the<br />

Moon, is particularly potent. <strong>The</strong> blood of the Goddess,<br />

also called wine, milk, mead, and “wise blood,” appears<br />

universally in mythologies; it is drunk as a charm for wisdom,<br />

fertility, regeneration, immortality, and healing. <strong>The</strong><br />

blood of ISIS, symbolized in an ambrosia drink, conferred<br />

divinity on pharaohs. According to ancient Taoism, red<br />

yin juice, as menstrual blood was called, conferred long<br />

life or immortality.<br />

Menstrual blood has a long history of being feared by<br />

men, and proscriptions have been given against associating<br />

with, touching, or having sex with menstruating<br />

women, for their blood has the power to harm. Ancient<br />

Romans believed the touch of a menstruating woman<br />

could blunt knives, blast fruit, sour wine, rust IRON, and<br />

cloud MIRRORs. In the Old Testament, Leviticus 18:19<br />

states, “You shall not come near a woman while she is<br />

impure by her uncleanness to uncover her nakedness.”<br />

<strong>The</strong> Talmud instructs that husband and wife are to be<br />

sexually separated during menstruation and for a week<br />

later in order to ensure cleanliness.<br />

In Christianity, menstrual blood was believed to<br />

spawn DEMONs and to defile altars. Up to the late 17th<br />

century, menstruating women were forbidden to partake<br />

in communion or, in some cases, even to enter church.<br />

FURTHER READING:<br />

Cavendish, Richard. <strong>The</strong> Black Arts. New York: G. P. Putnam’s<br />

Sons, 1967.<br />

Guiley, Rosemary Ellen. <strong>The</strong> <strong>Encyclopedia</strong> of Witches, Witchcraft,<br />

and Wicca. 3rd ed. New York: Facts On File, 2008.<br />

bogey In English folklore a horrible evil spirit or hobgoblin,<br />

usually big and black, who scares children. <strong>The</strong><br />

“Bogey-Man” or “Boogie-Man” arrives at night and appears<br />

in bedrooms and at the sides of beds. In appearance the<br />

bogey often looks like the dark silhouette of a man.<br />

<strong>The</strong> bogey is called the bwg (ghost) in Welsh, bogle<br />

in Scotland, and Boggelmann in German. Among other<br />

names are bug-a-boo, boo, bugbear, bock, and boggart.<br />

<strong>The</strong> Irish puca is similar. Bogey also is another name for<br />

the DEVIL.<br />

Botis (Otis) FALLEN ANGEL and 17th of the 72 SPIRITS<br />

OF SOLOMON. As a great president and earl of HELL, Botis<br />

commands 60 LEGIONs of DEMONs. He appears in the<br />

shape of an ugly viper but will take on human form with<br />

large teeth and horns when commanded to do so. He carries<br />

a sharp sword. He sees past, present, and future and<br />

reconciles friends and enemies.<br />

Brossier, Marthe (16th century) Fraudulent POSSES-<br />

SION case. Used as a vehicle for raising money from the<br />

gullible, Marthe Brossier’s alleged possession by BEELZE-<br />

BUB also served as a means for the Catholic Church to try<br />

to undercut the religious reform of the Huguenots, members<br />

of the Protestant Reformed Church of France. <strong>The</strong><br />

case stands as the first where accusations of fraud in an<br />

alleged possession were backed up by detailed physical<br />

evidence.<br />

Reported as both the eldest and the youngest of four<br />

daughters of a poor draper in the town of Romorantin,<br />

Brossier first showed signs of unusual behavior at the age of<br />

25 in 1598. Still without a husband, she cut her hair, wore<br />

men’s clothing, screamed, and contorted. She attacked her<br />

friend Anne Chevion (also known as Chevreau) in a fit of<br />

jealousy, accusing Anne of bewitching her. Although no<br />

records exist detailing Anne’s fate, other possessed persons<br />

in Romorantin successfully used the WITCHCRAFT<br />

defense. Brossier’s career as a demoniac also may have<br />

been influenced by an account of the MIRACLE OF LAON.<br />

In any case, she demanded EXORCISM by her local priest<br />

and began exhibiting fits, impossible body contortions,

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