The Encyclopedia Of Demons And Demonology

More documents

Recommendations

Info

Ouija 191 should participants use alcohol or drugs prior to or during sessions. Boards should never be used to contact or conjure demonic entities. FURTHER READING: Brittle, Gerald Daniel. The Demonologist: The Extraordinary Career of Ed and Lorraine Warren. Englewood Cliffs, N.J.: Prentice-Hall, 1980. Cornelius, J. Edward. Aleister Crowley and the Ouija Board. Los Angeles: Feral House, 2005. Covina, Gina. The Ouija Book. New York: Simon & Schuster, 1979. Guiley, Rosemary Ellen. “Why Are We Bashing the Ouija?” TAPS Paramagazine, July 2007, 7–9. Hunt, Stoker. Ouija: The Most Dangerous Game. New York: Harper & Row, 1985. Taylor, Troy. The Devil Came to St. Louis: The True Story of the 1949 Exorcism. Alton, Ill.: Whitechapel Productions Press, 2006.
P pact A binding agreement with a DEMON or the DEVIL for gain and services beyond the power of nature, usually in exchange for one’s soul. The Devil’s pact is implied in biblical passages. In the book of Isaiah, the prophet Isaiah says, “For you have said: We have entered into a league with death; we have made a covenant with hell” (28:15). Matthew 4 tells about the temptations of JESUS in the wilderness, and the Devil’s promises of glory and power in return for worship: “Again, the devil took him to a very high mountain, and showed him all the kingdoms of the world and the glory of them; and he said to him, ‘All these I will give you, if you will fall down and worship me’ ” (4:8). Jesus refuses and the Devil leaves. Legendary Pacts Informal pacts with demons and the Devil exist in legend and folklore tales about individuals seduced into selling their souls, often to obtain treasure, love, or power. The Devil’s pact is based on a long history of assumption among theologians that any practice of magic, or even divination had to involve a demonic pact. (See SIMON MAGUS.) Such assertions were made by Origen (185–254), who condemned divination. St. Augustine (354–430), one of the most important fathers of the early church, gave weight to the concept of Devil’s pacts in De Doctinia Christiana. Formal pacts with the Devil appeared for the first time in the writings of St. Jerome in the fifth century. Jerome’s story involves St. Basil. A man who wishes to seduce a pretty girl goes to a magician for help. For payment, he agrees to renounce Christ in writing. The magician writes a letter to the Devil to advise him of his conquest. The magician tells the man to take his renunciation and go out at night and thrust it up into the air. The man does as told and calls upon the powers of darkness. He is taken to the presence of LUCIFER and undergoes a parody of a BAPTISM in which he reaffirms his renunciation of Christ. Lucifer insists that he sign a pact in writing. The man does so, and the Devil causes the girl to fall in love with the man. Her father refuses to allow her to marry him, for he desires his daughter to become a nun. The girl gives in to her lover. St. Basil learns about the pact, helps the man repent, and saves the girl from going to HELL. Another of the earliest Christian stories of a pact with the Devil concerns THEOPHILUS, treasurer of the church of Adana, who allegedly sold his soul to the Devil around 538 in order to become a bishop. The story of Theophilus was told in many variations throughout Europe and became the basis for the legend of FAUST. It also boosted the cult of the Blessed Virgin Mary, for it is she who often appears in the stories to save the person. In the 13th century, St. Thomas Aquinas (ca. 1227– 74), the church’s greatest theologian, stated in Sententiae, “Magicians perform miracles through personal contracts made with demons.” Stories of Devil’s pacts were common in the Middle Ages, and particularly in the 16th and 17th centuries during the witch hysteria. The victim usually was not 192
Page 2 and 3:
S THE ENCYCLOPEDIA OF Demons and De
Page 4 and 5:
S THE ENCYCLOPEDIA OF Demons and De
Page 6:
For John Zaffis S
Page 10 and 11:
S FOREWORD S I have spent more than
Page 12:
S ACKNOWLEDGMENTS S I am deeply ind
Page 15 and 16:
xiv The Encyclopedia of Demons and
Page 18:
S ENTRIES A-Z S
Page 21 and 22:
2 Abezethibou Abel was placed in a
Page 23 and 24:
4 Agares aggression and malice, whe
Page 25 and 26:
6 algul ise, expanded on her accusa
Page 27 and 28:
Amityville Haunting The Warrens con
Page 29 and 30:
10 amulet is encouraged that the nu
Page 31 and 32:
12 Amy Its most common form is four
Page 33 and 34:
14 Anthony His parents died when he
Page 35 and 36:
16 Antichrist device, rose up to pr
Page 37 and 38:
18 Armadiel apples in a harvest, an
Page 39 and 40:
20 Astovidotu “confession” of h
Page 41 and 42:
B Baal (Bael, Baell) An agricultura
Page 43 and 44:
24 Baraqijal Demonic Baptism During
Page 45 and 46:
26 Behemoth They swallowed a foul m
Page 47 and 48:
28 Benedict (St.) medal among human
Page 49 and 50:
30 Black Mass One famous form of th
Page 51 and 52:
32 Blai, Adam Christian believe, wi
Page 53 and 54:
34 Bruner a psychosomatic pregnancy
Page 55 and 56:
C Cabariel DEMON among the 31 AERIA
Page 57 and 58:
38 Cerberus Not every demon can inc
Page 59 and 60:
40 Choronzon Choronzon (© RICHARD
Page 61 and 62:
42 Church of Satan Hecate is a powe
Page 63 and 64:
44 crossroads and demons. She has r
Page 65 and 66:
46 Crowley, Aleister In 1945, Crowl
Page 67 and 68:
48 curse CHORONZON. Crowley was ins
Page 69 and 70:
50 curse It is assumed in many cult
Page 71 and 72:
52 Dalkiel GRIMOIRES for ceremonial
Page 73 and 74:
54 demoniac The demonic realm is as
Page 75 and 76:
56 demons and demonology Demon carr
Page 77 and 78:
58 demons and demonology Origen agr
Page 79 and 80:
60 Demoriel unnatural twisting of l
Page 81 and 82:
62 Devil The Devil tempting St. Pat
Page 83 and 84:
64 devil fish be able to disguise h
Page 85 and 86:
66 Devil’s horse The Devil’s pr
Page 87 and 88:
68 djinn Djinn Life The life span o
Page 89 and 90:
70 Dregvant ordered Belvedere to ca
Page 91 and 92:
72 Eligor lips grew, reportedly, to
Page 93 and 94:
74 Erinyes Ephippas tells Solomon t
Page 95 and 96:
76 exorcism the house unoccupied, s
Page 97 and 98:
78 exorcism In earlier times and ev
Page 99 and 100:
80 Exorcism of Emily Rose, The A vi
Page 101 and 102:
82 Exorcist, The Linda Blair, as th
Page 103 and 104:
F fairies Beings who occupy a middl
Page 105 and 106:
86 fallen angels and also became
Page 107 and 108:
88 familiar Low-level demons, or fa
Page 109 and 110:
90 Faust After nearly eight years h
Page 111 and 112:
92 Furfur LEGIONs of DEMONs. He app
Page 113 and 114:
94 Gamaliel Garadiel DEMON and wand
Page 115 and 116:
96 Gold-Finding Hen nature, and ins
Page 117 and 118:
98 Grandier, Urbain not in the trut
Page 119 and 120:
100 griffin-demon Grillau, who pray
Page 121 and 122:
102 grimoires handbooks attributed
Page 123 and 124:
104 grimoires Alberti Parvi Lucii L
Page 125 and 126:
106 Gusion the archbishop of Milan.
Page 127 and 128:
108 Halahel Devil, reappeared at th
Page 129 and 130:
110 Hecataea into the body while re
Page 131 and 132:
112 hell damned inflict the punishm
Page 133 and 134:
114 Hemah and also the private card
Page 135 and 136:
116 Hyslop, James Hervey would hear
Page 137 and 138:
118 Icosiel The SERPENT agreed and
Page 139 and 140:
120 incubus Incubus, from Francis B
Page 141 and 142:
122 iron iron Protection against ev
Page 143 and 144:
124 Jeanne des Anges until spring 1
Page 145 and 146:
126 Jeanne des Anges disturbance of
Page 147 and 148:
128 Jeanne des Anges beat herself u
Page 149 and 150:
130 Jesus After naming his 12 disci
Page 151 and 152:
132 John Bosco Sometimes physical p
Page 153 and 154:
134 John Bosco the Bible to the eff
Page 155 and 156:
K Kabbalah (Cabala, Kabala, Qabalah
Page 157 and 158:
138 Kabbalah created the world out
Page 159 and 160: 140 Kakabel TIPHARETH Number: Six T
Page 161 and 162: 142 Klingenberg Possession Kitsune
Page 163 and 164: 144 Lahmu FURTHER READING: Certeau,
Page 165 and 166: 146 ligature entered a home. The on
Page 167 and 168: 148 Lion-Shaped Demon upraised in o
Page 169 and 170: 150 Loudun Possessions Grandier’s
Page 171 and 172: 152 Louviers Possessions three time
Page 173 and 174: 154 Luciferian witchcraft Jerome’
Page 175 and 176: 156 Luther, Martin the treasures he
Page 177 and 178: 158 lutin French immigrants to Queb
Page 179 and 180: 160 magic Strange things happen. Th
Page 181 and 182: 162 magic working with positive spi
Page 183 and 184: 164 Maillat Possession foot constan
Page 185 and 186: 166 Malgaras are in constant warfar
Page 187 and 188: 168 Martin, Malachi Brendan promise
Page 189 and 190: 170 mazziqin Aaron. His demons lead
Page 191 and 192: 172 Michel, Anneliese Michel was bo
Page 193 and 194: 174 Michel, Anneliese By March 1976
Page 195 and 196: 176 Miracle of Laon The exorcism of
Page 197 and 198: 178 Molitor, Simon Mirrors in Probl
Page 199 and 200: 180 Mottlingen Possession van der T
Page 201 and 202: N Naamah In kabbalistic lore, one o
Page 203 and 204: 184 Nisroc (people) in order to eat
Page 205 and 206: 186 Oesterreich, Traugott Konstanti
Page 207 and 208: 188 oppression Onoskelis appears in
Page 209: 190 Ouija was a scientific device f
Page 213 and 214: 194 pact 1. They deny the Christian
Page 215 and 216: 196 Padiel connected with black mag
Page 217 and 218: 198 possessed possessions bodies of
Page 219 and 220: 200 possession possession cases, ma
Page 221 and 222: 202 possession Voluntary Spirit Pos
Page 223 and 224: 204 possession body for extended pe
Page 225 and 226: 206 Processus Sathane the form of a
Page 227 and 228: R rabisu A type of Babylonian DEMON
Page 229 and 230: 210 Revelation service, first with
Page 231 and 232: 212 Rimmon Jerusalem. Creation is m
Page 233 and 234: 214 Rosemary’s Baby Rosemary’s
Page 235 and 236: S sabbat A wild party of witches, h
Page 237 and 238: 218 sabbat with his claw (see DEVIL
Page 239 and 240: 220 Salem witchcraft hysteria Titub
Page 241 and 242: 222 Sariel and husband of LILITH an
Page 243 and 244: 224 Satanael Satanael (Satanail) FA
Page 245 and 246: 226 satanism skulls and other odd o
Page 247 and 248: 228 seal people falsely accused. He
Page 249 and 250: 230 serpent Angels fly over the Ser
Page 251 and 252: 232 Seven in Lancashire Possessions
Page 253 and 254: 234 Sinistrari, Lodovico Maria gift
Page 255 and 256: 236 Sitri one hung in the window of
Page 257 and 258: 238 Smurl Haunting her kitchen, the
Page 259 and 260: 240 Solas water produced no reactio
Page 261 and 262:
242 Solomon The demons are describe
Page 263 and 264:
244 Spare, Austin Osman with WITCHC
Page 265 and 266:
246 spirits of Solomon spirits of S
Page 267 and 268:
248 St. Louis Exorcism Some experts
Page 269 and 270:
250 Surin, Jean-Joseph The Lord’s
Page 271 and 272:
252 Swedenborg, Emanuel influenced
Page 273 and 274:
T talisman An object that possesses
Page 275 and 276:
256 Thompson/Gifford Obsession herv
Page 277 and 278:
258 thwarting angels jailed, althou
Page 279 and 280:
U udugg (utukku) A type of Babyloni
Page 281 and 282:
262 Vepar Then, she saw a black man
Page 283 and 284:
264 Warren, Ed and Lorraine on May
Page 285 and 286:
266 Watchers beg him to write a pra
Page 287 and 288:
268 Wickland, Dr. Carl A. Views on
Page 289 and 290:
270 witchcraft good. However, “wh
Page 291 and 292:
272 Witches of Eastwick, The The lo
Page 293 and 294:
Y Yacatecutli See TZITZIMIME. yawni
Page 295 and 296:
276 Zagan John Zaffis (COURTESY JOH
Page 297 and 298:
278 Zoroastrianism vas) in the Veda
Page 299 and 300:
S BACKMATTER BIBLIOGRAPHY A-HEAD S
Page 301 and 302:
282 The Encyclopedia of Demons and
Page 303 and 304:
S INDEX S Boldface page numbers ind
Page 305 and 306:
Page 307 and 308:
Page 309 and 310:
Page 311 and 312:
Page 313 and 314:
Page 315 and 316:
Page 317 and 318:
Page 319 and 320:
Page 321:
show all

The Encyclopedia Of Demons And Demonology

Create successful ePaper yourself

Delete template?

Save as template?