The Encyclopedia Of Demons And Demonology
The Encyclopedia Of Demons And Demonology
The Encyclopedia Of Demons And Demonology
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188 oppression<br />
Onoskelis appears in the form of a beautiful woman<br />
with a fair complexion and the legs of a mule. She says<br />
she lives in caves, cliffs, and ravines and perverts men<br />
and strangles them. <strong>The</strong>y think they will obtain gold<br />
through her, but she gives little to those who worship her.<br />
She travels by the full Moon and is associated with the<br />
constellation of Capricorn. She is thwarted by the name<br />
Yahweh (Holy One of Israel).<br />
Solomon uses the name of Yahweh and his magical<br />
ring to bind Onoskelis in a standing position to work day<br />
and night spinning hemp for ropes used in the construction<br />
of the Temple of Jerusalem.<br />
FURTHER READING:<br />
<strong>The</strong> Old Testament Pseudepigrapha. Vols. 1 & 2. Edited by<br />
James H. Charlesworth. 1983. Reprint, New York: Doubleday,<br />
1985.<br />
oppression Demonic influence over a person that<br />
involves total domination of the victim’s will, either<br />
through a horrendous bombardment of external terrors<br />
or through an internal, psychological breakdown.<br />
Oppression follows INFESTATION and can progress to full<br />
demonic POSSESSION. It is also referred to as “vexation.”<br />
Oppressed victims are terrorized by demonic bloodcurdling<br />
screams; heavy breathing and footsteps;<br />
knockings, rappings, and poundings; hellish moans<br />
and inhuman voices through televisions or telephones;<br />
nightmares and disturbed sleep; putrid and disgusting<br />
smells, such as sulfur, rotting flesh, and excrement; extremes<br />
of hot and cold, often in succession; levitation of<br />
people or large objects and furniture; and, finally, materializations<br />
of a black form that personifies evil.<br />
Internally, the demon causes the victim to believe he<br />
or she is insane. <strong>The</strong>re are dramatic personality changes<br />
and mood swings and deep depression. <strong>The</strong> victim becomes<br />
argumentative and makes heavy use of foul or obscene<br />
language. Friends and family feel the victim has<br />
undergone a marked personality change.<br />
Oppression is relieved by rites of EXORCISM, accompanied<br />
by the spiritual reform of the victim.<br />
Orias FALLEN ANGEL and 59th of the 72 SPIRITS OF SOL-<br />
OMON. Orias is a marquis who has 30 LEGIONs of DEMONs.<br />
He appears as a lion with a serpent’s tail that rides a<br />
horse and holds two huge, hissing snakes. He teaches the<br />
virtues of the planets and stars. He transforms men;<br />
grants dignities, prelacies, and confirmations; and confers<br />
the favor of friends and enemies.<br />
Ornias One of the FALLEN ANGELS, who is bested by<br />
King SOLOMON. According to the Testament of Solomon,<br />
Ornias is an annoying, vampirizing DEMON who lives in<br />
the constellation Aquarius. He has shape-shifting ability:<br />
He strangles men born under the sign of Aquarius<br />
because they have passion for women born under the<br />
sign of Virgo; he becomes a man who likes boys and<br />
causes them pain when he touches them; he turns into a<br />
heavenly winged creature; and he can assume the form<br />
of a lion.<br />
During the construction of Solomon’s Temple of Jerusalem,<br />
Ornias appears at sunset and takes half the wages<br />
and food of the master workman’s boy—Solomon’s favorite—and<br />
sucks out his soul through his right thumb. <strong>The</strong><br />
boy grows thin. Solomon asks him why he is losing weight,<br />
and the boy tells him about Ornias. Incensed, Solomon<br />
begs God for help to have authority over the demon. <strong>The</strong><br />
archangel Michael gives him a magical ring with a seal<br />
engraved upon it that will bestow the power upon Solomon.<br />
Michael tells Solomon, “You shall imprison all the<br />
demons, male and female, and with their help you shall<br />
build Jerusalem when you bear this seal of God.”<br />
Solomon gives the ring to the boy and instructs him<br />
to fling it at the demon’s chest when he next appears and<br />
order him to go to Solomon. When Ornias next appears,<br />
as a flaming fire, the boy does so and shouts, “Come! Solomon<br />
summons you!” Ornias screams and promises to<br />
give the boy all the gold and silver on Earth if he will give<br />
the ring back to Solomon. But the boy binds the demon<br />
and delivers him to the king.<br />
Solomon finds the demon trembling at his gates and<br />
goes to interrogate him. Ornias says that he is descended<br />
from an archangel and is thwarted by the archangel Uriel<br />
(see THWARTING ANGELS). He says he resides in the constellation<br />
Aquarius, where he strangles “those who reside<br />
in Aquarius because of their passion for women whose<br />
zodiacal sign is Virgo.” Ornias says that while in trance,<br />
he undergoes three transformations: “Sometimes I am a<br />
man who craves the bodies of effeminate boys, and when<br />
I touch them, they suffer great pain. Sometimes I am a<br />
creature with wings (flying) up to the heavenly regions.<br />
Finally, I assume the appearance of a lion.”<br />
Solomon binds the demon with his ring and sets him to<br />
work cutting stone from the quarry. Terrified by IRON, the<br />
demon begs for a measure of freedom, promising to call<br />
up other demons. Solomon summons Uriel, who forces<br />
Ornias to cut stones by terrorizing him. Uriel calls up sea<br />
monsters and withers them, casting them to the ground.<br />
When that work is done, Solomon orders Ornias to<br />
fetch the Prince of <strong>Demons</strong>. He gives Ornias the magical<br />
ring, and the demon goes to BEELZEBUB. <strong>The</strong> Prince of <strong>Demons</strong><br />
is unimpressed by the name of Solomon, so Ornias<br />
throws the ring at his chest and commands him to go to<br />
the king. Beelzebub cries out like one burned by fire and<br />
does as commanded.<br />
Ornias has the gift of prophecy, explaining to Solomon<br />
that demons fly up to heaven, where they overhear<br />
God’s plans. Those who are exhausted by doing so become<br />
FALLING STARS.<br />
FURTHER READING:<br />
<strong>The</strong> Old Testament Pseudepigrapha. Vols. 1 & 2. Edited by<br />
James H. Charlesworth. 1983. Reprint, New York: Doubleday,<br />
1985.