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The Encyclopedia Of Demons And Demonology

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188 oppression<br />

Onoskelis appears in the form of a beautiful woman<br />

with a fair complexion and the legs of a mule. She says<br />

she lives in caves, cliffs, and ravines and perverts men<br />

and strangles them. <strong>The</strong>y think they will obtain gold<br />

through her, but she gives little to those who worship her.<br />

She travels by the full Moon and is associated with the<br />

constellation of Capricorn. She is thwarted by the name<br />

Yahweh (Holy One of Israel).<br />

Solomon uses the name of Yahweh and his magical<br />

ring to bind Onoskelis in a standing position to work day<br />

and night spinning hemp for ropes used in the construction<br />

of the Temple of Jerusalem.<br />

FURTHER READING:<br />

<strong>The</strong> Old Testament Pseudepigrapha. Vols. 1 & 2. Edited by<br />

James H. Charlesworth. 1983. Reprint, New York: Doubleday,<br />

1985.<br />

oppression Demonic influence over a person that<br />

involves total domination of the victim’s will, either<br />

through a horrendous bombardment of external terrors<br />

or through an internal, psychological breakdown.<br />

Oppression follows INFESTATION and can progress to full<br />

demonic POSSESSION. It is also referred to as “vexation.”<br />

Oppressed victims are terrorized by demonic bloodcurdling<br />

screams; heavy breathing and footsteps;<br />

knockings, rappings, and poundings; hellish moans<br />

and inhuman voices through televisions or telephones;<br />

nightmares and disturbed sleep; putrid and disgusting<br />

smells, such as sulfur, rotting flesh, and excrement; extremes<br />

of hot and cold, often in succession; levitation of<br />

people or large objects and furniture; and, finally, materializations<br />

of a black form that personifies evil.<br />

Internally, the demon causes the victim to believe he<br />

or she is insane. <strong>The</strong>re are dramatic personality changes<br />

and mood swings and deep depression. <strong>The</strong> victim becomes<br />

argumentative and makes heavy use of foul or obscene<br />

language. Friends and family feel the victim has<br />

undergone a marked personality change.<br />

Oppression is relieved by rites of EXORCISM, accompanied<br />

by the spiritual reform of the victim.<br />

Orias FALLEN ANGEL and 59th of the 72 SPIRITS OF SOL-<br />

OMON. Orias is a marquis who has 30 LEGIONs of DEMONs.<br />

He appears as a lion with a serpent’s tail that rides a<br />

horse and holds two huge, hissing snakes. He teaches the<br />

virtues of the planets and stars. He transforms men;<br />

grants dignities, prelacies, and confirmations; and confers<br />

the favor of friends and enemies.<br />

Ornias One of the FALLEN ANGELS, who is bested by<br />

King SOLOMON. According to the Testament of Solomon,<br />

Ornias is an annoying, vampirizing DEMON who lives in<br />

the constellation Aquarius. He has shape-shifting ability:<br />

He strangles men born under the sign of Aquarius<br />

because they have passion for women born under the<br />

sign of Virgo; he becomes a man who likes boys and<br />

causes them pain when he touches them; he turns into a<br />

heavenly winged creature; and he can assume the form<br />

of a lion.<br />

During the construction of Solomon’s Temple of Jerusalem,<br />

Ornias appears at sunset and takes half the wages<br />

and food of the master workman’s boy—Solomon’s favorite—and<br />

sucks out his soul through his right thumb. <strong>The</strong><br />

boy grows thin. Solomon asks him why he is losing weight,<br />

and the boy tells him about Ornias. Incensed, Solomon<br />

begs God for help to have authority over the demon. <strong>The</strong><br />

archangel Michael gives him a magical ring with a seal<br />

engraved upon it that will bestow the power upon Solomon.<br />

Michael tells Solomon, “You shall imprison all the<br />

demons, male and female, and with their help you shall<br />

build Jerusalem when you bear this seal of God.”<br />

Solomon gives the ring to the boy and instructs him<br />

to fling it at the demon’s chest when he next appears and<br />

order him to go to Solomon. When Ornias next appears,<br />

as a flaming fire, the boy does so and shouts, “Come! Solomon<br />

summons you!” Ornias screams and promises to<br />

give the boy all the gold and silver on Earth if he will give<br />

the ring back to Solomon. But the boy binds the demon<br />

and delivers him to the king.<br />

Solomon finds the demon trembling at his gates and<br />

goes to interrogate him. Ornias says that he is descended<br />

from an archangel and is thwarted by the archangel Uriel<br />

(see THWARTING ANGELS). He says he resides in the constellation<br />

Aquarius, where he strangles “those who reside<br />

in Aquarius because of their passion for women whose<br />

zodiacal sign is Virgo.” Ornias says that while in trance,<br />

he undergoes three transformations: “Sometimes I am a<br />

man who craves the bodies of effeminate boys, and when<br />

I touch them, they suffer great pain. Sometimes I am a<br />

creature with wings (flying) up to the heavenly regions.<br />

Finally, I assume the appearance of a lion.”<br />

Solomon binds the demon with his ring and sets him to<br />

work cutting stone from the quarry. Terrified by IRON, the<br />

demon begs for a measure of freedom, promising to call<br />

up other demons. Solomon summons Uriel, who forces<br />

Ornias to cut stones by terrorizing him. Uriel calls up sea<br />

monsters and withers them, casting them to the ground.<br />

When that work is done, Solomon orders Ornias to<br />

fetch the Prince of <strong>Demons</strong>. He gives Ornias the magical<br />

ring, and the demon goes to BEELZEBUB. <strong>The</strong> Prince of <strong>Demons</strong><br />

is unimpressed by the name of Solomon, so Ornias<br />

throws the ring at his chest and commands him to go to<br />

the king. Beelzebub cries out like one burned by fire and<br />

does as commanded.<br />

Ornias has the gift of prophecy, explaining to Solomon<br />

that demons fly up to heaven, where they overhear<br />

God’s plans. Those who are exhausted by doing so become<br />

FALLING STARS.<br />

FURTHER READING:<br />

<strong>The</strong> Old Testament Pseudepigrapha. Vols. 1 & 2. Edited by<br />

James H. Charlesworth. 1983. Reprint, New York: Doubleday,<br />

1985.

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