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The Encyclopedia Of Demons And Demonology

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Ipos 121<br />

Not all theologians and demonologists agreed that<br />

sex with demons was possible. St. Thomas Aquinas said<br />

that sex with a demon exceeds their natural powers but<br />

is in keeping with their malice and therefore might be<br />

permitted by God in accordance with the sins of a person.<br />

JOHANN WEYER dismissed incubi and succubi as “purely<br />

imaginary, the result of an impaired mind.” He also dismissed<br />

as “bizarre fiction” the idea that incubi could impregnate<br />

a woman by borrowing a man’s semen in the<br />

guise of succubi. Such stories of demonic seduction were<br />

the products of “gullible historians,” he said.<br />

Montague Summers compiled quotations from earlier<br />

writings and countered in <strong>The</strong> History of Witchcraft and<br />

<strong>Demonology</strong> (1926) that “great Saints and scholars and all<br />

moral theologians of importance affirm the possibility of<br />

commerce with incarnate evil intelligences.”<br />

See SMURL HAUNTING.<br />

FURTHER READING:<br />

Guazzo, Francesco-Maria. Compendium Maleficarum. Secaucus,<br />

N.J.: University Books, 1974.<br />

<strong>The</strong> Malleus Maleficarum of Heinrich Kramer and James<br />

Sprenger. New York: Dover, 1971.<br />

Remy, Nicholas. Demonolatry. Secaucus, N.J.: University<br />

Books, 1974.<br />

Summers, Montague. <strong>The</strong> History of Witchcraft and <strong>Demonology</strong>.<br />

London: Kegan Paul, Trench, Trubner, 1926.<br />

Trachtenberg, Joshua. Jewish Magic and Superstition: A Study<br />

in Folk Religion. New York: Berhman’s Jewish Book<br />

House, 1939.<br />

Weyer, Johann. On Witchcraft (De praestigiis daemonum).<br />

Abridged. Edited by Benjamin G. Kohl and H. C. Erik<br />

Midelfort. Asheville, N.C.: Pegasus Press, 1998.<br />

infestation <strong>The</strong> presence of DEMONs in a place, object,<br />

or animal. Infestation occurs when demons are able to<br />

take up residence and create disturbances. It is a precursor<br />

to more serious demonic problems, such as OPPRES-<br />

SION and possession.<br />

<strong>The</strong> Bible does not make direct reference to EXORCISMs<br />

of demons from places or animals; however, demonic<br />

infestations were well known and accepted in ancient<br />

times. Origen, an early father of the church, wrote that<br />

the power of the name of JESUS could expel demons from<br />

places and animals as well as people.<br />

Infestation can happen as the result of a CURSE or<br />

magical spell or ritual, or by the actions of people living<br />

in a place. For example, the Catholic Church teaches that<br />

using spirit communication devices such as a OUIJA<br />

board, dabbling in the occult, making a PACT with the<br />

DEVIL, or leading a sinful life can create the conditions for<br />

infestation. Curses and hexes can allow demons to contaminate<br />

an object (see POSSESSED POSSESSIONS).<br />

Infesting demons create chaos and fear through poltergeistlike<br />

activity, the manifestation of shadowy figures,<br />

and other paranormal phenomena. Victims may<br />

hear knocks on the door when no one is present. <strong>The</strong><br />

knocks usually occur in threes (to mock the Trinity) or<br />

in sixes (double three). <strong>The</strong>re are scratching sounds on<br />

doors or within walls, hot or cold spots, rooms that just<br />

feel “creepy,” sounds of baby animals in pain, whisperings,<br />

knocks that become pounding on the walls or roof,<br />

plumbing that does not turn off, appliances that go on or<br />

off without help, and levitation of small objects.<br />

<strong>Of</strong>ten such behaviors are attributed to ghosts or poltergeists,<br />

especially if there are teenagers in the home.<br />

Or they are dismissed out of hand as the products of<br />

an overactive imagination. Other mistakes made in this<br />

early stage include disbelief by friends, clergy, or family<br />

members, leaving the victim frustrated and confused,<br />

and turning to a medium or psychic to evaluate the phenomena,<br />

because the demonic can easily manipulate the<br />

medium’s sensitivity.<br />

Sometimes infestations are more subtle, with demons<br />

maintaining a low profile in order to gain more oppressive<br />

influence over a victim.<br />

Infestations are cleared by minor rites of EXORCISM<br />

performed by clergy or trained laypersons. Severely infested<br />

objects are destroyed by burning while praying<br />

and then scattering the ashes in running water. Mildly<br />

infested objects can be exorcized with prayer and a sprinkling<br />

of holy water.<br />

FURTHER READING:<br />

Amorth, Gabriele. An Exorcist: More Stories. San Francisco:<br />

Ignatius Press, 2002.<br />

Fortea, Fr. José Antonio. Interview with an Exorcist: An Insider’s<br />

Look at the Devil, Diabolic Possession, and the Path to<br />

Deliverance. West Chester, Pa.: Ascension Press, 2006.<br />

International Association of Exorcists Roman Catholic<br />

organization of priests who perform EXORCISMs. <strong>The</strong><br />

International Association of Exorcists was founded in<br />

1993 by FATHER GABRIELE AMORTH.<br />

At the first meeting in Rome in 1993, only six exorcists<br />

attended. Within a year, 80 exorcists had joined; international<br />

membership is now more than 500. Membership is<br />

exclusive; a priest must have the permission of his bishop<br />

to join. Meetings are held annually in secret.<br />

Father Giancarlo Gramolazzo is president; Amorth<br />

serves as honorary president.<br />

<strong>The</strong> exorcists blame in part the New Age as responsible<br />

for a rise in demonic POSSESSION, saying that New<br />

Age adherents do not believe in a personal God who reveals<br />

himself but in an impersonal God identified with<br />

the material world.<br />

Ipos FALLEN ANGEL and 22nd of the 72 SPIRITS OF SOL-<br />

OMON. Ipos is an earl and prince who rules 36 LEGIONs of<br />

DEMONs. He appears as an angel with a lion’s head, goose<br />

feet, and a hare’s tail; JOHANN WEYER said he appears<br />

either as an ANGEL or as an evil and crafty lion. Ipos<br />

knows the past and future and imparts wisdom and courage.<br />

He makes men witty.

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