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The Encyclopedia Of Demons And Demonology

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John Bosco 131<br />

only devoutly faithful—were able to cast out demons,<br />

then holy men of the Church everywhere had the same<br />

power to exorcise in the name of the Lord.<br />

Jesus exorcizing demons from a young man (AUTHOR’S<br />

COLLECTION)<br />

Behold, I gave given you authority to tread upon serpents<br />

and scorpions, and over all the power of the enemy; and<br />

nothing shall hurt you. Nevertheless, do not rejoice in<br />

this, that the spirits are subject to you; but rejoice that<br />

your names are written in heaven.”<br />

After Jesus’ death, the power of his name grew, and<br />

exorcists used it to quell demons. However, the name of<br />

Jesus was not always a guarantee of success, as demonstrated<br />

in Acts 19:13–16:<br />

<strong>The</strong>n some of the itinerant Jewish exorcists undertook<br />

to pronounce the name of the Lord Jesus over those who<br />

had evil spirits, saying, “I adjure you by the Jesus whom<br />

Paul preaches.” Seven sons of a Jewish high priest named<br />

Sceva were doing this. But the evil spirit answered them,<br />

“Jesus I know, and Paul I know; but who are you?” <strong>And</strong><br />

the man in whom the evil spirit was leaped upon them,<br />

mastered all of them, and overpowered them, so that<br />

they fled out of the house naked and wounded.<br />

This example shows the dangers of exorcism to the<br />

exorcist. It also drove home the power of Jesus’ name,<br />

influencing some to burn their books of “magical arts.”<br />

<strong>The</strong>se stories in the Gospels provided proof to medieval<br />

thinkers that Satan not only was real, but took possession<br />

of innocent souls at will. If not only Jesus Christ<br />

but his disciples—even those not specifically chosen but<br />

John Bosco (1815–1888) Saint and founder of the<br />

Society of St. Francis De Sales, known as the Salesians.<br />

John Bosco was known as the “Dreaming Saint” because<br />

of his frequent lucid dreams, more like out-of-body travels,<br />

in which he encountered angels, JESUS, Mary, and<br />

other religious figures and journeyed to heaven and HELL.<br />

His visit to hell was particularly detailed, and he used<br />

this and other lucid dream experiences to teach his students<br />

religious lessons. At the request of Pope Pius IX,<br />

he kept detailed records of his dreams.<br />

Bosco was born in Becchi, Piedmont, Italy, to a peasant<br />

farmer family. His father died when he was two, and<br />

he was raised by his mother. He had his first lucid dream<br />

when he was about nine years old, in which a man, possibly<br />

Jesus, and a woman, possibly Mary, revealed his life<br />

purpose and destiny. He dedicated himself to his spiritual<br />

work with great and unwavering seriousness. His lucid<br />

dreaming increased in frequency as he grew older.<br />

At age 16, he began studying for the priesthood and<br />

was ordained on June 5, 1841, at age 26. He went to Turin<br />

and enrolled at the Convitto Ecclesiastico, a theological<br />

college that trained young priests for the pastoral life. He<br />

began a Sunday catechism for poor boys and soon was<br />

taking in and housing them. He constructed a church,<br />

placing it under the patronage of his favorite saint, Francis<br />

de Sales. By 1856, he had 150 resident boys, plus four<br />

workshops and some 500 children in oratories. This became<br />

the Society of St. Francis de Sales in 1859. John died<br />

on January 31, 1888, and was canonized in 1934 by Pope<br />

Pius XI. <strong>The</strong> Salesians work around the world.<br />

Dreams<br />

John’s unusual dream life attracted the interest of Pope<br />

Pius IX, who instructed him to record his dreams. More<br />

than 150 of John’s unusual dreams were collected and recorded<br />

by his followers. Many of the dreams were prophetic<br />

and concerned his boys and the Salesian order.<br />

Other dreams were in harmony with his religious training<br />

and beliefs, couched in symbols of his religious life,<br />

and concerned the need to follow Catholic doctrine in order<br />

to attain salvation.<br />

John’s lucid dreams were quite long and involved<br />

much specific detail. Unlike most ordinary dreams, they<br />

were logical and followed a complete story line from beginning<br />

to end. He was usually accompanied by a guide<br />

figure, either an angel, St. Francis de Sales, St. Dominic<br />

Savio, or a mysterious man he referred to as “the man<br />

with the cap.” <strong>The</strong> dreams seemed more like real experiences<br />

than dreams. His sensory impressions were so<br />

strong that sometimes he would clap his hands or touch<br />

himself in the dream to try to ascertain whether he was<br />

dreaming or was awake. This is a technique used today by<br />

lucid dreamers to verify that their experience is real.

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