The Encyclopedia Of Demons And Demonology
The Encyclopedia Of Demons And Demonology
The Encyclopedia Of Demons And Demonology
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Soissons Possessions 239<br />
their story was a hoax, and they preferred to work with<br />
the Warrens and the church.<br />
Two CSICOP investigators went to the Smurl house<br />
but were denied entrance. Kurtz later opined in an article<br />
he wrote for Skeptical Inquirer, CSICOP’s journal,<br />
that the case was not paranormal, and the Smurls had<br />
denied CSICOP access because they were afraid of what<br />
the organization would discover. He cited discrepancies<br />
in Dawn Smurl’s accounts of her experiences and was<br />
critical of the Warrens. Kurtz suggested natural explanations<br />
for some of the phenomena experienced by the<br />
Smurls:<br />
• abandoned mine voids in the area, settling and creating<br />
strange noises<br />
• delusions by Jack Smurl that he was raped by a<br />
ghost<br />
• a broken sewer pipe causing foul smells<br />
• pranks by teenagers<br />
Kurtz also pointed out that there were no police records<br />
of complaints of the haunting by Mrs. Smurl, though she<br />
said she had contacted police. Kurtz also wondered about<br />
motivation to make money on the case, since the Smurls<br />
began talking with Hollywood film companies shortly after<br />
the story broke in the press. <strong>The</strong> Smurls denied any<br />
interest in money.<br />
Ed Warren raised more doubts of reporters and skeptics<br />
during a press conference he called in late August 1986.<br />
Warren said they had recorded paranormal sounds—<br />
groanings and gruntings—and had videotaped an unclear<br />
image of a dark mass moving about the house. Asked by<br />
journalists and CSICOP to produce the tapes, he declined.<br />
He told one journalist he had given the tapes to a TV company,<br />
the name of which he could not remember, and told<br />
Kurtz and other reporters they were in the exclusive possession<br />
of the church. However, church authorities later<br />
said nothing had been turned over to them.<br />
Warren also declined reporters’ requests to stay in the<br />
house, saying no one had paid attention when the Smurls<br />
first begged the media to spend a night to witness phenomena,<br />
and such requests were now out of the question.<br />
Warren said the Smurls would no longer deal with the<br />
press, and he was in charge of the case.<br />
<strong>The</strong> Smurls contacted a medium, Mary Alice Rinkman,<br />
who examined the house and corroborated the<br />
Warrens’ finding of four spirits. She identified one as a<br />
confused old woman named Abigail and another as a dark<br />
mustachioed man named Patrick who had murdered his<br />
wife and her lover and then been hanged by a mob. She<br />
could not identify the third, but the fourth was a powerful<br />
demon, she said.<br />
Press coverage finally pushed the Scranton diocese<br />
into action, and they reluctantly offered to take over the<br />
investigation. <strong>The</strong> Warrens, meanwhile, planned a mass<br />
exorcism with several priests. Prayer groups went to the<br />
house to give comfort. <strong>The</strong> Reverend Alphonsus Travold<br />
of the St. Bonaventure University, asked by the diocese<br />
to investigate, said he believed the Smurls were sincere<br />
and disturbed by the events but could not say whether<br />
demonic presence was the true cause.<br />
McKenna arrived a third time to exorcise the house in<br />
September 1986; this time, the ritual seemed to be effective.<br />
<strong>The</strong>re were no disturbances for about three months.<br />
Prior to Christmas 1986, Jack again saw the black<br />
form, beckoning him to the third stage of possession.<br />
He clutched his rosary and prayed, hoping this was an<br />
isolated incident. But the banging noises, terrible smells,<br />
and violence started again.<br />
<strong>The</strong> Smurls moved to another town immediately before<br />
the book about their ordeal, <strong>The</strong> Haunted, went to<br />
press in 1988. <strong>The</strong> church performed a fourth exorcism<br />
in 1989, which finally seemed to give them peace. A film<br />
version of <strong>The</strong> Haunted was released in 1991.<br />
FURTHER READING:<br />
Curran, Robert. <strong>The</strong> Haunted: One Family’s Nightmare. New<br />
York: St. Martin’s Press, 1988.<br />
Kurtz, Paul. “A Case Study of the West Pittston ‘Haunted’<br />
House.” <strong>The</strong> Skeptical Inquirer, Winter 1986–1987, 11, 2:<br />
137–146.<br />
sneezing According to a European folk belief, the soul<br />
flies out of the mouth whenever a person sneezes. A<br />
blessing should be said immediately to prevent the soul<br />
from being captured by a DEMON before it can return to<br />
the body. In Islam, Allah instructs people to wish one<br />
who sneezes well. Folklore also holds that sneezing<br />
expels a demon. Saying “Bless you” prevents the demon<br />
from immediately reentering the person and protects<br />
him or her from evil.<br />
Soissons Possessions (1582) <strong>The</strong> POSSESSION of four<br />
persons in Soissons, France, used by the Catholic Church<br />
in their campaign against the Protestant Huguenots. <strong>The</strong><br />
Soissons Possessions resembled in many respects the<br />
MIRACLE OF LAON case and demonstrated the Real Presence.<br />
<strong>The</strong> overall mediocrity of the demoniacs and their<br />
EXORCISM, however, diminished the propaganda value.<br />
Nonetheless, audiences of thousands turned out to witness<br />
the exorcisms, and in one case a huge stage was<br />
built for the purpose.<br />
One of the DEMONIACS was a 13-year-old boy, Laurent<br />
Boissonet, possessed by a DEMON named Bonnoir. <strong>The</strong> demon<br />
praised the Huguenots, damned the priests and friars,<br />
and said the Huguenots would go to a fine paradise<br />
where good beds awaited them. Relics of blessed virgins<br />
placed on the boy’s stomach caused it to swell and the boy<br />
to convulse.<br />
Boissonet was handed over to two Franciscans, one of<br />
whom had been present at the exorcisms of Nicole Obry<br />
in the Miracle of Laon case. <strong>The</strong> Franciscans tested the<br />
boy for fraud by sprinkling him during fits alternately<br />
with ordinary water and then holy water. <strong>The</strong> ordinary