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The Encyclopedia Of Demons And Demonology

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Soissons Possessions 239<br />

their story was a hoax, and they preferred to work with<br />

the Warrens and the church.<br />

Two CSICOP investigators went to the Smurl house<br />

but were denied entrance. Kurtz later opined in an article<br />

he wrote for Skeptical Inquirer, CSICOP’s journal,<br />

that the case was not paranormal, and the Smurls had<br />

denied CSICOP access because they were afraid of what<br />

the organization would discover. He cited discrepancies<br />

in Dawn Smurl’s accounts of her experiences and was<br />

critical of the Warrens. Kurtz suggested natural explanations<br />

for some of the phenomena experienced by the<br />

Smurls:<br />

• abandoned mine voids in the area, settling and creating<br />

strange noises<br />

• delusions by Jack Smurl that he was raped by a<br />

ghost<br />

• a broken sewer pipe causing foul smells<br />

• pranks by teenagers<br />

Kurtz also pointed out that there were no police records<br />

of complaints of the haunting by Mrs. Smurl, though she<br />

said she had contacted police. Kurtz also wondered about<br />

motivation to make money on the case, since the Smurls<br />

began talking with Hollywood film companies shortly after<br />

the story broke in the press. <strong>The</strong> Smurls denied any<br />

interest in money.<br />

Ed Warren raised more doubts of reporters and skeptics<br />

during a press conference he called in late August 1986.<br />

Warren said they had recorded paranormal sounds—<br />

groanings and gruntings—and had videotaped an unclear<br />

image of a dark mass moving about the house. Asked by<br />

journalists and CSICOP to produce the tapes, he declined.<br />

He told one journalist he had given the tapes to a TV company,<br />

the name of which he could not remember, and told<br />

Kurtz and other reporters they were in the exclusive possession<br />

of the church. However, church authorities later<br />

said nothing had been turned over to them.<br />

Warren also declined reporters’ requests to stay in the<br />

house, saying no one had paid attention when the Smurls<br />

first begged the media to spend a night to witness phenomena,<br />

and such requests were now out of the question.<br />

Warren said the Smurls would no longer deal with the<br />

press, and he was in charge of the case.<br />

<strong>The</strong> Smurls contacted a medium, Mary Alice Rinkman,<br />

who examined the house and corroborated the<br />

Warrens’ finding of four spirits. She identified one as a<br />

confused old woman named Abigail and another as a dark<br />

mustachioed man named Patrick who had murdered his<br />

wife and her lover and then been hanged by a mob. She<br />

could not identify the third, but the fourth was a powerful<br />

demon, she said.<br />

Press coverage finally pushed the Scranton diocese<br />

into action, and they reluctantly offered to take over the<br />

investigation. <strong>The</strong> Warrens, meanwhile, planned a mass<br />

exorcism with several priests. Prayer groups went to the<br />

house to give comfort. <strong>The</strong> Reverend Alphonsus Travold<br />

of the St. Bonaventure University, asked by the diocese<br />

to investigate, said he believed the Smurls were sincere<br />

and disturbed by the events but could not say whether<br />

demonic presence was the true cause.<br />

McKenna arrived a third time to exorcise the house in<br />

September 1986; this time, the ritual seemed to be effective.<br />

<strong>The</strong>re were no disturbances for about three months.<br />

Prior to Christmas 1986, Jack again saw the black<br />

form, beckoning him to the third stage of possession.<br />

He clutched his rosary and prayed, hoping this was an<br />

isolated incident. But the banging noises, terrible smells,<br />

and violence started again.<br />

<strong>The</strong> Smurls moved to another town immediately before<br />

the book about their ordeal, <strong>The</strong> Haunted, went to<br />

press in 1988. <strong>The</strong> church performed a fourth exorcism<br />

in 1989, which finally seemed to give them peace. A film<br />

version of <strong>The</strong> Haunted was released in 1991.<br />

FURTHER READING:<br />

Curran, Robert. <strong>The</strong> Haunted: One Family’s Nightmare. New<br />

York: St. Martin’s Press, 1988.<br />

Kurtz, Paul. “A Case Study of the West Pittston ‘Haunted’<br />

House.” <strong>The</strong> Skeptical Inquirer, Winter 1986–1987, 11, 2:<br />

137–146.<br />

sneezing According to a European folk belief, the soul<br />

flies out of the mouth whenever a person sneezes. A<br />

blessing should be said immediately to prevent the soul<br />

from being captured by a DEMON before it can return to<br />

the body. In Islam, Allah instructs people to wish one<br />

who sneezes well. Folklore also holds that sneezing<br />

expels a demon. Saying “Bless you” prevents the demon<br />

from immediately reentering the person and protects<br />

him or her from evil.<br />

Soissons Possessions (1582) <strong>The</strong> POSSESSION of four<br />

persons in Soissons, France, used by the Catholic Church<br />

in their campaign against the Protestant Huguenots. <strong>The</strong><br />

Soissons Possessions resembled in many respects the<br />

MIRACLE OF LAON case and demonstrated the Real Presence.<br />

<strong>The</strong> overall mediocrity of the demoniacs and their<br />

EXORCISM, however, diminished the propaganda value.<br />

Nonetheless, audiences of thousands turned out to witness<br />

the exorcisms, and in one case a huge stage was<br />

built for the purpose.<br />

One of the DEMONIACS was a 13-year-old boy, Laurent<br />

Boissonet, possessed by a DEMON named Bonnoir. <strong>The</strong> demon<br />

praised the Huguenots, damned the priests and friars,<br />

and said the Huguenots would go to a fine paradise<br />

where good beds awaited them. Relics of blessed virgins<br />

placed on the boy’s stomach caused it to swell and the boy<br />

to convulse.<br />

Boissonet was handed over to two Franciscans, one of<br />

whom had been present at the exorcisms of Nicole Obry<br />

in the Miracle of Laon case. <strong>The</strong> Franciscans tested the<br />

boy for fraud by sprinkling him during fits alternately<br />

with ordinary water and then holy water. <strong>The</strong> ordinary

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