The Encyclopedia Of Demons And Demonology
The Encyclopedia Of Demons And Demonology
The Encyclopedia Of Demons And Demonology
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Symiel 253<br />
is no chief DEVIL, for all the spirits in hell are former human<br />
beings. Because they have chosen malice and darkness,<br />
their faces are distorted into monstrous, repulsive<br />
shapes. <strong>The</strong>y live in gloom yet appear burned by the fire<br />
of their own hatred. <strong>The</strong>y speak with anger and vengefulness,<br />
they crave each other’s company, and they shrink<br />
back in loathing and pain from the approach of an angel.<br />
<strong>The</strong> constant clash of their falsehoods and senses produces<br />
a sound like the gnashing of teeth. <strong>The</strong> openings,<br />
or “gates,” of hell are numerous and everywhere but only<br />
visible to those spirits who have chosen that path. Inside,<br />
hell resembles cavernous, bestial lairs, with tumbledown<br />
homes and cities, brothels, filth, and excrement. Other<br />
hells may be barren deserts.<br />
Swedenborg had conversations with evil spirits. Once,<br />
a man and woman were given permission to go to heaven<br />
from hell. <strong>The</strong> woman was a siren who served as the man’s<br />
concubine. That man said that in his hell nature was their<br />
God, and religion was only a toy for the lower class. He<br />
dismissed angels and heaven as having no significance.<br />
On another occasion, Swedenborg was told by devils that<br />
they cannot avoid bothering people, and they become enraged<br />
when they see angels.<br />
In any of these afterlife worlds, time does not exist as<br />
it does on Earth. It is measured by changes of one’s interior<br />
state. Space also is different; spirits of like mind are<br />
“near” each other whatever their actual “location.”<br />
Swedenborg places responsibility for the permanent<br />
state of the soul squarely upon the individual and not on<br />
a judging God or a redeeming savior. <strong>The</strong> road to heaven<br />
or hell begins early in life with thoughts and intentions.<br />
Ultimately, each soul is true to its own nature.<br />
FURTHER READING:<br />
Lachman, Gary. “Heavens and Hells: <strong>The</strong> Inner Worlds of<br />
Emanuel Swedenborg.” Gnosis no. 36 (Summer 1995):<br />
44–49.<br />
Swedenborg, Emanuel. Heaven and Hell. Translated by George<br />
F. Dole. New York: Swedenborg Foundation, 1976.<br />
Symiel DEMON among the 31 AERIAL SPIRITS OF SOLO-<br />
MON. Symiel rules as a king in the northeast, with 10<br />
dukes during the day and 1,000 during the night. <strong>The</strong><br />
daytime dukes have 720 servants each, and the night<br />
dukes have 790 servants each. <strong>The</strong> daytime dukes are<br />
good-natured, but the nighttime dukes are stubborn and<br />
resist commands. <strong>The</strong> 10 major dukes of the day are<br />
Asmiel, Chrubas, Vaslos, Malgron, Romiel, Larael, Achol,<br />
Bonyel, Dagiel, and Musor. <strong>The</strong> 10 dukes of the night are<br />
Mafrus, Apiel, Curiel, Molael, Arafos, Marlano, Narzael,<br />
Murahe, Rhicel, and Nalael.