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going-clear-scientology-hollywood-and-the-prison-of-belief-by-lawrence-wright-2

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11<br />

Tommy<br />

When I rst contacted Davis in April 2010, asking for his cooperation on a<br />

prole I was writing about Haggis for The New Yorker, he expressed a<br />

reluctance to talk, saying that he had already spent a month responding to<br />

similar queries. “It made little dierence,” he said. “The last thing I’m interested in is<br />

dredging all this up again.” He kept putting me o, saying that he was too busy to get<br />

toge<strong>the</strong>r, although he promised that we would meet when he was more available. “I<br />

want our time to be undistracted,” he explained in an e-mail. “We should plan on<br />

spending at least a full day toge<strong>the</strong>r as <strong>the</strong>re is a lot I would want to show you.” We<br />

finally arranged to meet on Memorial Day weekend.<br />

I ew to Los Angeles <strong>and</strong> spent much <strong>of</strong> that weekend waiting for him to call. On<br />

Sunday at three o’clock, Davis appeared at my hotel, with Jessica Feshbach. We sat at a<br />

table on <strong>the</strong> patio. Davis has his mo<strong>the</strong>r’s sleepy eyes. His thick black hair was combed<br />

forward, with a lock falling boyishly onto his forehead. He wore a wheat-colored suit<br />

with a blue shirt that opened onto a chest that seemed, among <strong>the</strong> sun-worshippers at<br />

<strong>the</strong> pool, strikingly pallid. Feshbach, a slender, attractive woman, anxiously twirled her<br />

hair.<br />

Davis now told me that he was “not willing to participate in, or contribute to, an<br />

article about Scientology through <strong>the</strong> lens <strong>of</strong> Paul Haggis.” I had come to Los Angeles<br />

specically to talk to him, at a time he had chosen. I wondered aloud if he had been told<br />

not to talk to me. He said no.<br />

“Maybe Paul shouldn’t have posted <strong>the</strong> letter on <strong>the</strong> Internet,” Feshbach interjected.<br />

“There are all sorts <strong>of</strong> shoulda woulda coulda.” She said that she had just spoken to<br />

Mark Isham, <strong>the</strong> composer, whom I had interviewed. “He talked to you about what are<br />

supposed to be our condential scriptures.” That I would ask about <strong>the</strong> church’s secret<br />

doctrines was <strong>of</strong>fensive, she said. “It’s a two-way street happening,” she concluded. 1<br />

“Everything I have to say about Paul, I’ve already said,” Davis declared. He agreed to<br />

respond to fact-checking queries, however.<br />

THE GARDEN BEHIND Anne Archer <strong>and</strong> Terry Jastrow’s home in <strong>the</strong> Brentwood neighborhood<br />

<strong>of</strong> Los Angeles is a peaceful retreat, lled with olive trees <strong>and</strong> hummingbirds. A fountain<br />

gurgles beside <strong>the</strong> swimming pool. Jastrow was recounting his rst meeting with Archer,<br />

i n Milton Katselas’s class. His friend David Ladd, son <strong>of</strong> <strong>the</strong> Hollywood legend Alan<br />

Ladd, had invited him to visit. “I saw this girl sitting next to Milton,” Jastrow recalled.<br />

“I said, ‘Who’s that?’ ”<br />

Archer smiled. There was a cool wind blowing in from <strong>the</strong> Pacic, <strong>and</strong> she drew a

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