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Alexis bring substantial identication to prove who she was, but when she opened <strong>the</strong><br />
door, she drew a breath. It was as if Hubbard had been reincarnated as a freckled,<br />
twenty-two-year-old woman. Alexis asked Cooper whe<strong>the</strong>r or not she was legitimate. In<br />
her social circle, illegitimacy was a terrible stigma. Cooper was able to show her Ron<br />
<strong>and</strong> Sara’s marriage certificate.<br />
Alexis had been to Hawaii over <strong>the</strong> Christmas holidays to visit her mo<strong>the</strong>r. When she<br />
returned to college, she learned that <strong>the</strong>re was a man who had been waiting to see her<br />
for four days. He identied himself as an FBI agent <strong>and</strong> said he had several pages <strong>of</strong> a<br />
letter he was required to read aloud to her. The letter said that Alexis was illegitimate. It<br />
was <strong>clear</strong>ly written <strong>by</strong> Hubbard. “Your mo<strong>the</strong>r was with me as a secretary in Savannah<br />
in late 1948,” <strong>the</strong> letter stated. He said he had to re Sara because she was a “streetwalker”<br />
<strong>and</strong> a Nazi spy. “In July 1949 I was in Elizabeth, New Jersey, writing a movie,”<br />
<strong>the</strong> letter continues. “She turned up destitute <strong>and</strong> pregnant.” Out <strong>of</strong> <strong>the</strong> goodness <strong>of</strong> his<br />
heart, Hubbard said, he had taken Sara in, to see her “through her trouble.” Weirdly, <strong>the</strong><br />
letter was signed, “Your good friend, J. Edgar Hoover.”<br />
After The Sc<strong>and</strong>al <strong>of</strong> Scientology, Cooper’s life turned into a nightmare. She was<br />
followed; her phone was tapped; she was sued nineteen times. Her name <strong>and</strong> telephone<br />
number were written on <strong>the</strong> stalls in public men’s rooms. One day, when Cooper was<br />
out <strong>of</strong> town, her cousin, who was staying in her New York apartment, opened <strong>the</strong> door<br />
for a delivery from a orist. The deliveryman took a gun from <strong>the</strong> bouquet, put it to her<br />
temple, <strong>and</strong> pulled <strong>the</strong> trigger. When <strong>the</strong> gun didn’t re, he attempted to strangle her.<br />
Cooper’s cousin screamed <strong>and</strong> <strong>the</strong> assailant ed. Cooper <strong>the</strong>n moved to an apartment<br />
building with a doorman, but soon after that her three hundred neighbors received<br />
letters saying that she was a prostitute with venereal disease who molested children. A<br />
woman impersonating Cooper voiced threats against Secretary <strong>of</strong> State Henry Kissinger<br />
<strong>and</strong> President Gerald Ford at a Laundromat, while a Scientologist who happened to be<br />
present notied <strong>the</strong> FBI. Two members from <strong>the</strong> Guardian’s oce broke into Cooper’s<br />
psychiatrist’s oce <strong>and</strong> stole her les, <strong>the</strong>n sent copies to her adoptive parents. Cooper<br />
was charged with mailing bomb threats to <strong>the</strong> Church <strong>of</strong> Scientology. In <strong>the</strong> courtroom,<br />
<strong>the</strong> prosecutor produced a threatening letter with her ngerprint on it, <strong>and</strong> Cooper<br />
fainted. (Later, she remembered signing a petition, which may have had a blank page<br />
underneath it.) In May 1973, Cooper was indicted <strong>by</strong> <strong>the</strong> US Attorney’s oce for<br />
mailing <strong>the</strong> threats <strong>and</strong> <strong>the</strong>n lying about it before <strong>the</strong> gr<strong>and</strong> jury.<br />
IF THE RUMORS about Hubbard were true—that he had created a religion only in order to<br />
get rich—he had long since accomplished that goal. One <strong>of</strong> his disaected lieutenants<br />
later claimed that Hubbard had admitted to “an insatiable lust for power <strong>and</strong> money.”<br />
He hectored his adherents on this subject. “MAKE MONEY,” he dem<strong>and</strong>ed in a 1972<br />
policy letter. “MAKE MORE MONEY. MAKE OTHERS PRODUCE SO AS TO MAKE<br />
MONEY.” In order to siphon money into Hubbard’s personal accounts, a number <strong>of</strong> front<br />
organizations were established, including <strong>the</strong> Religious Research Foundation, which was<br />
incorporated in Liberia. In <strong>the</strong> mid-seventies that single foundation had an account in