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The Archaeology of Britain: An introduction from ... - waughfamily.ca

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Middle Ages: towns<br />

• 223 •<br />

archaeologi<strong>ca</strong>l work, particularly on the spectacular array <strong>of</strong> objects found in dated contexts on<br />

waterfront sites, is showing the popularity <strong>of</strong> shoddy, mass-produced items in base metals, especially<br />

after 1300, and allows researchers to identify the varied quality <strong>of</strong> products <strong>of</strong> the various traditions<br />

<strong>of</strong> manufacture mentioned in documents.<br />

A second area to develop is that <strong>of</strong> the town as an economic unit: in distinction to the surrounding<br />

countryside, the economy <strong>of</strong> an urban place will be non-agricultural, will use coins or tokens (Figure<br />

12.7) instead <strong>of</strong> barter or exchange, and, at least up to 1500, will not yet have the features <strong>of</strong><br />

industrialization that were to follow. How much did kings and nobles use towns to control the<br />

redistribution <strong>of</strong> signifi<strong>ca</strong>nt goods—not only luxuries, but necessities such as food? Although there<br />

were probably no factories in medieval British towns, we should study the history <strong>of</strong> technology<br />

and see if towns had any role in spreading innovation or new techniques <strong>of</strong> production. This will<br />

mean more emphasis on the medieval consumer than on production or manufacturing sites.<br />

Thirdly, archaeologi<strong>ca</strong>l investigation <strong>of</strong> medieval towns may bring to light medieval beliefs,<br />

superstitions and evidence <strong>of</strong> ritual (both religious and secular, for instance processions that<br />

brought together all the townsfolk) and may suggest how medieval people constructed their<br />

public and private worlds (Sch<strong>of</strong>ield and Vince 1994, 89–98). Sacred and pr<strong>of</strong>ane spaces <strong>ca</strong>n be<br />

recognized; the medieval concepts <strong>of</strong> ‘clean’ and ‘dirty’, ‘male’ and ‘female’ might be deduced<br />

<strong>from</strong> the internal arrangement <strong>of</strong> buildings or the distribution <strong>of</strong> artefacts.<br />

Between 1100 and 1340, a new urban society <strong>ca</strong>me into being in British towns. Much <strong>of</strong><br />

this development was in the twelfth century, as shown by the expansion <strong>of</strong> suburbs and<br />

waterfront areas, new stone houses, and the birth <strong>of</strong> a consumer culture. At the same time,<br />

towns were largely driven by the institutions or noble power centres within them, which were<br />

large constructions—<strong>ca</strong>stles, monasteries and lords’ houses. <strong>The</strong>y used towns to get luxuries,<br />

Figure 12.7 Late thirteenth-century tokens found on the London waterfront near Billingsgate. <strong>The</strong>y were<br />

probably used as fractions <strong>of</strong> pence, prior to the <strong>of</strong>ficial issue <strong>of</strong> halfpence and farthings. <strong>The</strong>y bridged the<br />

gap between <strong>of</strong>ficial coins and the ancient practice <strong>of</strong> bartering and exchange <strong>of</strong> goods, and by their<br />

presence show the increasing commercialization <strong>of</strong> medieval towns and the demand for small coins or<br />

something like them.<br />

Source: Museum <strong>of</strong> London <strong>Archaeology</strong> Service

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