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CONCLUSION<br />

FROM EARTH TO HEAVEN­<br />

THE REENCHANTMENT<br />

OF NATURE<br />

In any attempt to bridge the domains of experience belonging<br />

to the spiritual and physical s1des of our nature, time occupies<br />

the key position.<br />

A. S. EDDINGTON1<br />

An Open Science<br />

Science certainly involves manipulating nature, but it is also<br />

an attempt to understand it, to dig deeper into questions that<br />

have been asked generation after generation. One of these questions<br />

runs like a leitmotiv, almost as an obsession, through this<br />

book, as it does through the history of science and philosophy.<br />

This is the question of the relation between being and becoming,<br />

between permanence and change.<br />

We have mentioned pre-Socratic speculations: Is change,<br />

whereby things are born and die, imposed from the outside on<br />

some kind of inert matter? Or is it the result of the intrinsic and<br />

independent activity of matter? Is an external driving force<br />

necessary, or is becoming inherent in matter? Seventeenthcentury<br />

science arose in opposition to the biological model of<br />

a spontaneous and autonomous <strong>org</strong>anization of natural beings.<br />

But it was confronted with another fundamental alternative. Is<br />

nature intrinsically random? Is ordered behavior merely the<br />

transient result of the chance collisions of atoms and of their<br />

unstable associations?<br />

One of the main sources of fascination in modern science<br />

was precisely the feeling that it had discovered eternal laws at<br />

291

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