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29<br />

THE TRIUMPH OF REASON<br />

then take some central unexplained fact as its startm!; point.<br />

Physicians thus felt that they were authorized by Newton to<br />

refashion the vitalist conception and to speak of a "vital<br />

force" sui generis, the use of which would give the description<br />

of living phenomena a hoped-for systematic consistency. This<br />

is the same role that affinity, taken as the specificalJy chemical<br />

force of interaction, was calJed upon to play.<br />

Some "true Newtonians" took exception to this proliferation<br />

of forces and reasserted the universality of the explanatory<br />

power of gravitation. But it was too late. The term<br />

Newtonian was now applied to everything that dealt with a<br />

system of Jaws, with equilibrium, or even to all situations in<br />

which natural order on one side and moral, social, and political<br />

order on the other could be expressed in terms of an allembracing<br />

harmony. Romantic philosophers even discovered<br />

in the Newtonian universe an enchanted world animated by<br />

natural forces. More "orthodox" physicists saw in it a mechanical<br />

world governed by mathematics. For the positivists it<br />

meant the success of a procedure, a recipe to be identified<br />

with the very definition of science.3<br />

The rest is literature-often Newtonian literature: the harmony<br />

that reigns in the society of stars, the elective affinities<br />

and hostilities giving rise to the "social life" of chemical compounds<br />

appear as processes that can be transposed into the<br />

world of human society. No wonder that this period appears as<br />

the Golden Age of Classical Science.<br />

Thday Newtonian science still occupies a unique position.<br />

Some of the basic concepts it introduced represent a definitive<br />

acquisition that has survived all the mutations science has<br />

since undergone. However, today we know that the Golden<br />

Age of Classical Science is gone, and with it also the conviction<br />

that Newtonian rationality, even with its various conflicting<br />

interpretations, forms a suitable basis for our dialogue with<br />

nature.<br />

A central subject of this book is that of the Newtonian triumph,<br />

the continual opening up of new fields of investigation<br />

that have extended Newtonian thought right down to the pres­<br />

. ent day. It also deals with doubts and struggles that arose from<br />

this triumph. Today we are beginning to see more clearly the<br />

limits of Newtonian rationality. A more consistent conception

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