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43<br />

THE TRIUMPH OF REASON<br />

the theoretical content of scientific descriptions and ultimately<br />

defined the new method of investigation introduced by modern<br />

science.<br />

Experimental procedure can even become a tool for purely<br />

theoretical analysis. It is then a "thought experiment," the<br />

imagining of experimental situations governed entirely by theoretical<br />

principles, which permits the exploration of the consequences<br />

of these principles in a given situation. Such<br />

thought experiments played a crucial role in Galileo's work,<br />

and today they are at the center of investigations about the<br />

consequences of the conceptual upheavals in contemporary<br />

physics, namely, relativity and quantum mechanics. One of<br />

the most famous of such thought experiments is Einstein's famous<br />

train, from which an observer can measure the velocity<br />

of propagation of a ray of light emitted along an embankment,<br />

that is, moving at a velocity c in a reference system with respect<br />

to which the train is moving at a velocity v. According to<br />

classical reasoning, the observer on the train should attribute<br />

to the light, which is traveling in the same direction as he is, a<br />

velocity of c- v. However, this classical conclusion represents<br />

precisely the absurdity that the thought experiment was designed<br />

to expose. In relativity theory, the velocity of light appears<br />

as a universal constant of nature. Whatever inertial<br />

referer.ce system is used, the velocity of light is always the<br />

same. And since then Einstein's train has gone on exploring<br />

the physical consequences of this fundamental change.<br />

The experimental method is central to the dialogue with nature<br />

established by modern science. Nature questioned in this<br />

way is, of course, simplified and occasionally mutilated. This<br />

does not deprive it of its capacity to refute most of the hypotheses<br />

we can imagine. Einstein used to say that nature says<br />

"no" to most of the questions it is asked, and occasionally<br />

"perhaps." The scientist does not do as he pleases, and he<br />

cannot force nature to say only what he wants to hear. He<br />

cannot, at least in the long run, project upon it his most cherished<br />

desires and expectations. He actually runs a greater risk<br />

and plays a more dangerous game the better his tactics succeed<br />

in encircling nature, in setting it more squarely with its<br />

back to the wall.l7 Moreover, it is true that, whether the answer<br />

is "yes" or "no," it will be expressed in the same theoretical<br />

language as the question. However, this language, too,

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