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31 THE TRIUMPH OF REASON<br />

downgraded from a source of inspiration for Western culture<br />

to a threat. Not only does it threaten man's material existence,<br />

but also, more subtly, it threatens to destroy the traditions and<br />

experiences that are most deeply rooted in our cultural life. It<br />

is not just the technological fallout of one or another scientific<br />

breakthrough that is being accused, but "the spirit of science"<br />

itself.<br />

Whether the accusation refers to a global skepticism exuded<br />

by scientific culture or to specific conclusions reached<br />

through scientific theories, it is often asserted today that science<br />

is debasing our world. What for generations had been a<br />

source of joy and amazement withers at its touch. Everything<br />

it touches is dehumanized.<br />

Oddly enough, the idea of a fatal disenchantment brought<br />

about by scientific progress is an idea held not only by the<br />

critics of science but often also by those who defend or glorify<br />

it. Thus, in his book The Edge of Objectivity, historian C. C.<br />

Gillispie expresses sympathy for those who criticize science<br />

and constantly endeavor to blunt the "cutting edge of objectivity":<br />

Indeed, the renewals of the subjective approach to nature<br />

make a pathetic theme. Its ruins lie strewn like good intentions<br />

aU along the ground traversed by science, until it<br />

survives only in strange corners like Lysenkoism and anthroposophy,<br />

where nature is socialized or moralized.<br />

Such survivals are relics of the perpetual attempt to escape<br />

the consequences of western man's most characteristic<br />

and successful campaign, which must doom to<br />

conquer. So like any thrust in the face of the inevitable,<br />

romantic natural philosophy has induced every nuance of<br />

mood from desperation to heroism. At the ugliest, it is<br />

sentimental or vulgar hostility to intellect. At the noblest,<br />

it inspired Diderot's naturalistic and moralizing science,<br />

Goethe's personification of nature, the poetry of Wordsworth,<br />

and the philosophy of Alfred North Whitehead, or<br />

of any other who would find a place in science for our<br />

qualitative and aesthetic appreciation of nature. It is the<br />

science of those who would make botany of blossoms and<br />

meteorology of sunsets. 5

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