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discovering missions - Southern Nazarene University

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245187 Disc Missions ins 9/6/07 1:04 PM Page 222<br />

222 Glossary<br />

creative access areas—places in the world that are politically resistant or even closed to<br />

traditional Christian missionary activity and where Christians seek to minister in<br />

creative ways such as teaching English, doing medical work, getting a job, or setting<br />

up a business<br />

cultural adjustment—four- to five-stage emotional roller-coaster process of acculturation<br />

that includes gloomy and depressing times as well as exhilarating ones<br />

cultural anthropology—study of humanity, especially as it relates to cultures<br />

cultural evolution—a now outdated theory that the cultural universals of all societies<br />

are moving from simple to complex and from primitive to more civilized<br />

cultural relativity—the attempt to understand societies and people groups on their<br />

own terms and with their own value systems<br />

cultural universals—categories of things like communication, law, economics, and religious<br />

systems that occur in every culture<br />

culture—complex, integrated coping mechanism consisting of learned concepts and<br />

behavior, underlying perspectives (worldview), resulting products, customs and<br />

rituals, and material artifacts<br />

culture-bound—in linguistics, those words used in a language that are very difficult to<br />

express in another language because they refer to something present only in one<br />

particular culture<br />

culture shock—part of the cultural adjustment process in which feelings of disorientation<br />

and frustration are experienced as people try to assimilate unfamiliar things of<br />

a new culture<br />

dependency—lack of independence or self-sufficiency; in Christian mission it usually<br />

refers to financial dependency<br />

Diaspora—the dispersion or scattering of a people group outside of their native area<br />

dynamic equivalence—thought-for-thought translation style first articulated by Eugene<br />

Nida that attempts to evoke the same response in readers that was experienced<br />

by the original readers<br />

ecclesiology—beliefs about the nature, function, and purpose of church, a doctrine<br />

that missiologist John Howard Yoder said is inextricably linked to missiology<br />

enculturation—process in which children learn the culture of the society in which<br />

they are raised; sociologists give the name socialization to this process<br />

ethnocentrism—judging things in other cultures by the values and motivations of<br />

one’s own<br />

excluded middle—as it relates to Christian mission, the idea that all that exists is God<br />

and the created world; there are no other significant supernatural realities<br />

exegeting the culture—the process of analyzing and interpreting the attitudes, customs,<br />

and ideas of a particular area, including the various social, religious, economic,<br />

and other cues and clues by which those within a society make sense of<br />

their own activities<br />

expatriate (often shortened to expat)–-someone who is in a country other than that of<br />

his or her upbringing<br />

faith <strong>missions</strong>–-individuals or organizations who have no parent body helping to mobilize<br />

financial support; the largest Protestant missionary sending organizations are

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