discovering missions - Southern Nazarene University
discovering missions - Southern Nazarene University
discovering missions - Southern Nazarene University
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245187 Disc Missions ins 9/6/07 1:04 PM Page 30<br />
30 The Heart of God<br />
The New Testament<br />
Ultimately, God sent one “greater than Jonah” and “greater than Solomon”<br />
(Matthew 12:41-42). When Matthew introduced this greater one as “the son of<br />
David, the son of Abraham” (1:1), he was connecting Jesus with the Abrahamic<br />
covenant. It should not, therefore, be surprising that this promised Messiah started<br />
and ended His earthly ministry with words about all peoples. At the onset of<br />
Jesus’ ministry came the marvelous words of John 3:16: “God so loved the world.”<br />
Then, with Jesus’ time on earth drawing to a close, He pointed out a connection<br />
between the world mission enterprise of His followers and the consummation of<br />
all things: “This gospel of the kingdom will be preached in the whole world as a<br />
testimony to all nations, and then the end will come” (Matthew 24:14).<br />
Taking Jesus at His Word<br />
People who don’t believe in <strong>missions</strong> have not read the New Testament.<br />
Right from the beginning, Jesus said the field is the world. The<br />
early church took Him at His word and went East, West, North and<br />
South. 10 —J. Howard Edington, pastor<br />
Even though it took Peter time to embrace what Jesus said about going to<br />
all peoples, it was clear that he had heard the message. In a sermon he preached<br />
in the Temple not long after the Day of Pentecost, Peter looks back to the<br />
Abrahamic covenant, “You are heirs of the prophets and of the covenant God<br />
made with your fathers. He said to Abraham, ‘Through your offspring all peoples<br />
on earth will be blessed’” (Acts 3:25). Although Peter did not travel as extensively<br />
as Paul, the Holy Spirit used him in some key cross-cultural preaching.<br />
On the Day of Pentecost, it was Peter who preached to the cosmopolitan<br />
crowd in Jerusalem. Later, Peter was pushed out of his Jewish comfort zone<br />
when he was sent to preach in a Roman army officer’s house (Acts 10).<br />
After his own conversion, Paul came to see that, from the beginning, the<br />
Abrahamic covenant was meant to include the Gentiles. To the churches of<br />
Galatia, Paul wrote, “Scripture foresaw that God would justify the Gentiles by<br />
faith, and announced the gospel in advance to Abraham: ‘All nations will be<br />
blessed through you’” (Galatians 3:8).<br />
The Gospels<br />
As has been noted, Matthew 1 places Jesus within the lineage of Abraham,<br />
the man to whom God had said, “All peoples on earth will be blessed through<br />
you” (Genesis 12:3). The genealogy Matthew gives for Jesus has an intriguing<br />
non-Abrahamic feature: four women, two of whom were not Hebrews. Because