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discovering missions - Southern Nazarene University

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245187 Disc Missions ins 9/6/07 1:04 PM Page 44<br />

44 Christian Mission<br />

In the 1300s Franciscan and Dominican missionaries were sent to India<br />

and southeast Asia. In the 1400s the western coast of sub-Saharan Africa saw<br />

the arrival of Roman Catholic missionaries.<br />

1500 to 1799<br />

The years from 1500 to 1799 saw fresh expansion of the Christian faith,<br />

the spirit of which is exemplified in Martin de Valencia. In 1511, Martin came<br />

to believe that Psalm 57 prophesied the conversion of all peoples. Among the<br />

words of that psalm are:<br />

Be exalted, O God, above the heavens;<br />

let your glory be over all the earth. . . .<br />

I will praise you, Lord, among the nations;<br />

I will sing of you among the peoples (vv. 5, 9).<br />

Martin asked, “When will this be? When will this prophecy be filled?” 8<br />

Not long afterward, he had a vision of multitudes being converted and baptized<br />

and began to pray that he would be the one sent to convert them. Martin<br />

died 20 years later as a Franciscan missionary in Mexico.<br />

Missionaries and Colonial Adventurers<br />

European exploration thrusts provided sea lanes and overland paths for<br />

colonization enterprises. These transportation routes facilitated Christian missionary<br />

outreach in the same ways as had the Roman Empire’s roads of the first<br />

century. Because Christian missionaries and colonial adventurers of the 16th<br />

and 17th centuries sometimes traveled together, they occasionally are assumed<br />

to have been basically one and the same. They were not. The life of Bartolomé<br />

de las Casas shows how diametrically opposed they could be. Around 1500,<br />

Las Casas went to the New World as a slave-owning colonial settler. Eight years<br />

later he had a change of heart, set his slaves free, entered the priesthood, and<br />

began a fight against slavery and the mistreatment of indigenous peoples.<br />

Of course, even though missionaries did not share all the aims of the colonizers,<br />

they were still “children of their times.” It was difficult for their judgment<br />

not to be colored by the ethnocentrism of colonialism. For their part,<br />

colonial authorities tried to control and even curtail missionary activity because<br />

the preaching of the gospel was deemed “unsettling” to people in subjugated<br />

lands.<br />

Protestant Foot-Dragging<br />

Although the Protestant Reformation brought renewal to the Western European<br />

Church in the 1500s, Reformed churches did not immediately follow<br />

the missionary-sending model of the first-century Antioch church. To be sure,<br />

in 1523 Martin Luther did write a hymn based on these words from Psalm 67:

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