discovering missions - Southern Nazarene University
discovering missions - Southern Nazarene University
discovering missions - Southern Nazarene University
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245187 Disc Missions ins 9/6/07 1:04 PM Page 76<br />
76 From Every Nation<br />
About A.D. 1400 Christianity became identified as the religion of the<br />
Western world. At that point, lines crystallized in many people’s minds between<br />
which countries were the ones that sent out missionaries and which<br />
countries were the ones that received those missionaries. Following World War<br />
II, American GIs who returned home burdened for Europe found fellow<br />
church members puzzled when they spoke about Europe’s need for missionary<br />
work. Europe was, those church members thought, a Christian continent!<br />
Years later church members were puzzled again when they heard that Korean<br />
and Brazilian churches were sending out foreign missionaries. Those two nations,<br />
thought many people, were supposed to be receiving countries, not sending<br />
countries.<br />
When Westerners who are passionate about global outreach have talked<br />
about taking the gospel “to every nation” they have often fixated on the to of<br />
that phrase. They have not seen that God desires to call people from every nation<br />
to engage in the world <strong>missions</strong> enterprise. It is time for the Church in the<br />
West to see that the from part of God’s design must be promoted just as strongly<br />
as the to part. Being a global church means more than being present everywhere.<br />
Being global means more than believers of different ethnic groups<br />
warmly hugging each other. Being global means that the Church everywhere<br />
has become a center of missionary outreach.<br />
Throughout Church history, God has followed a pattern of calling missionaries<br />
from people groups soon after they have been evangelized. One of the<br />
earliest missionaries to India was likely Pantaenus from North Africa. An Italian<br />
named Denis planted the first church in Paris. A Cappodocian named Ulfilas<br />
took the gospel to the Goths. Nubia (southern Egypt and northern Sudan)<br />
heard the Good News from Julian, a Turk. A Syrian named Alopen may have<br />
been the first to take the gospel to China. An Englishman named Boniface<br />
helped turn the peoples of what is now Germany to Christ. A Frenchman<br />
named Anskar took the gospel to Denmark. A Belgian named William of<br />
Rubruck went on missionary journeys to the Mongols. A Spaniard named<br />
Francis Xavier, one of the pioneer Jesuits, was one of the first to preach the<br />
Good News in Japan. George Mueller from Prussia went as a missionary to the<br />
Jews in England.<br />
Italy, which Paul reached toward the end of his missionary travels, sent out<br />
wave after wave of missionaries. Spain has been a significant source of missionary<br />
personnel. The Celts evangelized a great deal of northern Europe and the<br />
first Protestant missionary movements came from Viking descendants through<br />
the Danish-Halle Mission. Then that cycle of the evangelized turning into the<br />
evangelizers seemed to slow down and almost stop. During the Great Century<br />
of missionary outreach, it appeared to many people that missionaries were be-