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discovering missions - Southern Nazarene University

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245187 Disc Missions ins 9/6/07 1:04 PM Page 76<br />

76 From Every Nation<br />

About A.D. 1400 Christianity became identified as the religion of the<br />

Western world. At that point, lines crystallized in many people’s minds between<br />

which countries were the ones that sent out missionaries and which<br />

countries were the ones that received those missionaries. Following World War<br />

II, American GIs who returned home burdened for Europe found fellow<br />

church members puzzled when they spoke about Europe’s need for missionary<br />

work. Europe was, those church members thought, a Christian continent!<br />

Years later church members were puzzled again when they heard that Korean<br />

and Brazilian churches were sending out foreign missionaries. Those two nations,<br />

thought many people, were supposed to be receiving countries, not sending<br />

countries.<br />

When Westerners who are passionate about global outreach have talked<br />

about taking the gospel “to every nation” they have often fixated on the to of<br />

that phrase. They have not seen that God desires to call people from every nation<br />

to engage in the world <strong>missions</strong> enterprise. It is time for the Church in the<br />

West to see that the from part of God’s design must be promoted just as strongly<br />

as the to part. Being a global church means more than being present everywhere.<br />

Being global means more than believers of different ethnic groups<br />

warmly hugging each other. Being global means that the Church everywhere<br />

has become a center of missionary outreach.<br />

Throughout Church history, God has followed a pattern of calling missionaries<br />

from people groups soon after they have been evangelized. One of the<br />

earliest missionaries to India was likely Pantaenus from North Africa. An Italian<br />

named Denis planted the first church in Paris. A Cappodocian named Ulfilas<br />

took the gospel to the Goths. Nubia (southern Egypt and northern Sudan)<br />

heard the Good News from Julian, a Turk. A Syrian named Alopen may have<br />

been the first to take the gospel to China. An Englishman named Boniface<br />

helped turn the peoples of what is now Germany to Christ. A Frenchman<br />

named Anskar took the gospel to Denmark. A Belgian named William of<br />

Rubruck went on missionary journeys to the Mongols. A Spaniard named<br />

Francis Xavier, one of the pioneer Jesuits, was one of the first to preach the<br />

Good News in Japan. George Mueller from Prussia went as a missionary to the<br />

Jews in England.<br />

Italy, which Paul reached toward the end of his missionary travels, sent out<br />

wave after wave of missionaries. Spain has been a significant source of missionary<br />

personnel. The Celts evangelized a great deal of northern Europe and the<br />

first Protestant missionary movements came from Viking descendants through<br />

the Danish-Halle Mission. Then that cycle of the evangelized turning into the<br />

evangelizers seemed to slow down and almost stop. During the Great Century<br />

of missionary outreach, it appeared to many people that missionaries were be-

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