discovering missions - Southern Nazarene University
discovering missions - Southern Nazarene University
discovering missions - Southern Nazarene University
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245187 Disc Missions ins 9/6/07 1:04 PM Page 72<br />
72 A Global Church<br />
failure to teach about stewardship and the regular subsidizing of pastors and<br />
evangelists with outside funds. “We’ve ruined a lot of good leaders by teaching<br />
them to rely on foreign funds,” missionary Terry Barker has lamented. 24<br />
When outside funding is used in global mission work, it must be disbursed<br />
in restricted and strategic ways. As mission leaders set up administrative structures,<br />
start new programs, and plan construction projects, they must be continually<br />
asking, “Is this sustainable?” and “Is this reproducible?”<br />
Edward Dayton and David Fraser have said that “mission has its source in<br />
the Triune God.” 25 Within the divine Trinity of the Father, Son, and Spirit<br />
there is a continual giving and receiving. Mission that truly reflects God and is<br />
grounded in and shaped by Trinitarian theology will be done in that same attitude<br />
of reciprocity. Such reciprocity is not primarily something financial (e.g.,<br />
“I’ll buy our lunch today; you pay for it tomorrow”). Reciprocity means people<br />
seeing each other as equals with a willingness and even eagerness to learn from<br />
each other. It means never giving the impression that the Holy Spirit speaks<br />
through some people and not others. Reciprocity means sitting under each<br />
other’s ministry.<br />
In terms of money, reciprocity means that everyone will contribute financially<br />
in a proportionate measure of giving reflective of Luke 12:48 (“from the<br />
one who has been entrusted with much, much more will be asked”). Churches<br />
in the less affluent parts of the world need to experience the blessedness that<br />
comes with giving. To foster the growth of healthy churches that can be mature<br />
global partners, leaders must enable churches and believers to internalize a lesson<br />
about giving that Paul attributed to Jesus, “It is more blessed to give than<br />
to receive” (Acts 20:35). A Navajo Indian believer once lamented how the paternalism<br />
of missionaries robbed them of divine blessing, “The missionaries<br />
did not teach us to tithe because they thought we were too poor. They did not<br />
know that we were poor because we did not tithe.” 26<br />
The embracing of Reuben Welch’s book title We Really Do Need Each Other<br />
as a theme for cross-cultural relationships will foster a sense of mutuality<br />
that creates an authentic interdependence. Purposefully cultivating mutuality<br />
will help church leaders resist paternalistic temptations to use their global outreach<br />
programs as bragging points. One example of mutuality in action was<br />
noted by historian Frederick Klees when he said, “Much of the success of the<br />
Moravians in converting the Indians [in America] was due to the fact that they<br />
looked upon the Indians as fellow human beings.” 27<br />
Identification is the process in which an outsider gains a sense of belonging<br />
and is able to feel empathy with those of a different culture. Identification<br />
does not mean exuberantly “going native” and abandoning one’s own cultural<br />
identity in order to uncritically embrace a new one. Good identification leads