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Afterword 445powerful examples: irreversible environmental processes (especially thoseassociated with global warming) and all the techniques of biotechnology thatremove the quotation marks from her reference above to the human ability to“create.” The elementary forces of creation and reproduction now beingharnessed through biotechnology only underscore her argument that humanaction is redefining the boundaries of what we think of as history. “Onlybecause we are capable of acting, of starting processes of our own, can weconceive of both nature and history as systems of processes” (Arendt, 1998:232). As techno-scientific action becomes part of history, the line betweenhistory and nature becomes blurred: acting into nature becomes part of actingin history.As already noted, Arendt admired the Greek understanding of history as therecord of heroic action in great words and great deeds. With this new varietyof action, however – “acting into nature” by starting processes – outcomes areuncertain, responsibility is diffused, and possibilities for starting anew arediminished. In this new type of historical action, “uncertainty rather thanfrailty becomes the decisive character of human affairs” (Arendt, 1998: 232).Humanity may have hoped that technology and science would enable it to“tak[e] char<strong>ge</strong> of the conditions for its own existence,” in Castells’s words (p.8). If anything, however, the opposite seems to be happening. The uncertaintyof science and technology is being levera<strong>ge</strong>d into new forms of action. Forexample, what are usually called acts of terrorism may be defined as theexploitation of unpredictability for political ends. Historical action has alwaysbeen tied to deeds of violence, but those deeds have typically been reservedfor special groups of people acting in special circumstances. Now, the conditionsfor lar<strong>ge</strong>-scale violence are available to many more people, in manymore situations. This democratization of violence, as it were, is also “somethingnew under the sun,” and it is one of the most troubling novelties of oura<strong>ge</strong>. (Perhaps because it is so troubling, it is the aspect of network society thatis relatively absent from the pa<strong>ge</strong>s of this book.) Networks alter conditions oflabor, work, and action – all three. In all of them, networking starts processesthat alter the context of further technological chan<strong>ge</strong>, and, by startingprocesses, networks therefore “act” as well as “build” and “labor.”CONCLUSION: MAKING HISTORY AS WELL ASTECHNOLOGYTechnological chan<strong>ge</strong> has not made history jump onto a new track. However,by massively altering the human condition, technological chan<strong>ge</strong> has intensifiedthe processes of historical chan<strong>ge</strong>. History has always been a web ofcircumstances into which we are born, a web of relationships that involve a

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