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Behind the Pandemic in Aboriginal Communities - Interagency ...

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Colonization• Indigenous peoples globally have a shared history of colonization which ischaracterized by exclusion, separation from <strong>the</strong>ir territories, bann<strong>in</strong>g of spiritualpractices, isolation and stripp<strong>in</strong>g of political power, all <strong>in</strong>tended to remove <strong>the</strong>ir<strong>in</strong>dividual and collective identities.• Colonization can be understood as <strong>the</strong> unequal relationship between <strong>the</strong> Stateand Indigenous peoples, result<strong>in</strong>g <strong>in</strong> paternalistic policies, <strong>in</strong>sufficient <strong>in</strong>vestments<strong>in</strong> <strong>in</strong>frastructure and separation from socio-political and spiritual resources. Thedirect consequence is <strong>in</strong>dividual and collective damage, forced poverty, and culturaldisruption.• Aborig<strong>in</strong>al peoples’ systems of governance, education, health care and justice wereviewed as <strong>in</strong>ferior and replaced with <strong>in</strong>compatible systems based on Europeanvalues and methods.• The residential school system is a key example of colonization <strong>in</strong> Canada. The federalgovernment and churches used residential schools as a tool to force First Nations,Inuit and Métis children to conform to European/Western norms and lifestyles.Residential schools were an emotional weapon used aga<strong>in</strong>st Aborig<strong>in</strong>al peoples as away to break <strong>the</strong>ir spirit, family and community systems.• Ano<strong>the</strong>r important example is <strong>the</strong> forced relocation of Inuit <strong>in</strong> nor<strong>the</strong>rn Canada from<strong>the</strong>ir home communities <strong>in</strong> <strong>the</strong> 1930-40s to establish a Canadian presence <strong>in</strong> remotelocations, cutt<strong>in</strong>g <strong>the</strong>m off from traditional territories and Inuit cultural practicesthat established resilience and order with<strong>in</strong> <strong>the</strong>ir world.• When health services are framed <strong>in</strong> a ma<strong>in</strong>stream perspective/approach, <strong>the</strong>y ignore<strong>the</strong> collective history of oppression and violence experienced by Aborig<strong>in</strong>al peoplesand do not <strong>in</strong>clude Aborig<strong>in</strong>al forms of recovery and heal<strong>in</strong>g that <strong>in</strong>corporate moreholistic approaches to wellness.Poverty• Poverty affects people’s life circumstances, such as <strong>the</strong> k<strong>in</strong>d of hous<strong>in</strong>g <strong>the</strong>y live <strong>in</strong>,<strong>the</strong>ir access to food and clean water, and <strong>the</strong>ir ability to do well <strong>in</strong> school.• In many societies, people liv<strong>in</strong>g <strong>in</strong> poverty are judged and made to feel ashamed;<strong>the</strong>y are blamed for <strong>the</strong>ir liv<strong>in</strong>g situation and viewed as lazy, uneducated and tak<strong>in</strong>gadvantage of social support.• This deprivation and stigma can affect people’s choices. Cuts to social support bygovernments mean lower benefits for social assistance – even as rent and food costs<strong>in</strong>crease – leav<strong>in</strong>g s<strong>in</strong>gle parents with <strong>in</strong>adequate resources to feed <strong>the</strong>ir childrenand pay <strong>the</strong> rent. Some vulnerable people may decide to engage <strong>in</strong> sex work to getfood for <strong>the</strong>mselves or for <strong>the</strong>ir children.• Daily life is stressful without adequate money to cover one’s basic necessities,and <strong>the</strong>re may be no money available to cover <strong>the</strong> non-medical and non-<strong>in</strong>suredexpenses of liv<strong>in</strong>g with HIV such as healthy food, vitam<strong>in</strong>s, and baby formula forHIV+ mo<strong>the</strong>rs, or even <strong>the</strong> cost of travel back to home communities and access totraditional healers.Low Literacy and Lack of Access to Formal Education• Low Literacy is one of <strong>the</strong> biggest barriers fac<strong>in</strong>g Aborig<strong>in</strong>al people <strong>in</strong> Canada today.• People with low literacy skills tend to rema<strong>in</strong> <strong>in</strong> lower paid, low skilled jobs that offerlittle chance of improv<strong>in</strong>g <strong>the</strong>ir quality of life.81

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