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Behind the Pandemic in Aboriginal Communities - Interagency ...

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may be cut off from <strong>the</strong>ir family, community, and culture, which <strong>in</strong> turn will lead tofeel<strong>in</strong>gs of abandonment, low self worth, and poor social skills, requir<strong>in</strong>g additionalsupport to prepare for success <strong>in</strong> adulthood.Mental Health, Substance Misuse and Addictions• Aborig<strong>in</strong>al communities have high rates of depression, suicide, substance misuse,and addictions. Aborig<strong>in</strong>al youth are particularly affected.• These high rates have been l<strong>in</strong>ked to historical and present day experiences ofcolonization and are made worse by racism and social and economic exclusion.• Some people turn to alcohol and drugs to cope with <strong>the</strong> immediate stresses of liv<strong>in</strong>g<strong>in</strong> poverty and <strong>the</strong> historical and present day <strong>in</strong>justices that limit <strong>the</strong>ir ability to earna dignified liv<strong>in</strong>g.• Substance misuse contributes to risky sexual behaviour, <strong>in</strong>clud<strong>in</strong>g unprotected sex.Access to Health Care• Many Aborig<strong>in</strong>al people live <strong>in</strong> rural and remote areas with limited access to Westernhealth care facilities and medical professionals such as physicians, dentists, nurses,nutritionists, and mental health professionals.• Most healthcare workers are tra<strong>in</strong>ed <strong>in</strong> <strong>the</strong> Western medical model, whichfocuses on <strong>in</strong>dividuals and biological aspects of health; <strong>the</strong>y may have a limitedunderstand<strong>in</strong>g of Aborig<strong>in</strong>al models of health and lack awareness of broader factorsaffect<strong>in</strong>g Aborig<strong>in</strong>al people’s health.• Medical professionals might also make harmful assumptions about Aborig<strong>in</strong>alclients. For example, <strong>the</strong>y might assume that all Aborig<strong>in</strong>al people have <strong>the</strong> samebeliefs and spiritual practices, and <strong>the</strong>refore offer one-size fits all <strong>in</strong>terventions.• Aborig<strong>in</strong>al people may distrust <strong>in</strong>stitutions based on experiences <strong>in</strong> <strong>the</strong> past thatdid not accommodate language skills, restricted visit<strong>in</strong>g hours, limited def<strong>in</strong>itions offamily and impeded access to spiritual support.• Aborig<strong>in</strong>al women face barriers access<strong>in</strong>g health and social services. They are morelikely to use services when <strong>the</strong>y are gender and culturally-sensitive. This <strong>in</strong>cludesreflect<strong>in</strong>g Aborig<strong>in</strong>al models of health and wellness, provid<strong>in</strong>g a welcom<strong>in</strong>g space forchildren, and ensur<strong>in</strong>g that women and <strong>the</strong>ir children are safe from abusive partners,police who have a warrant for <strong>the</strong>ir arrest or want to take away <strong>the</strong>ir children, ando<strong>the</strong>rs who may harm <strong>the</strong>m.Lack of Research on HIV and Aborig<strong>in</strong>al Peoples• Research is essential <strong>in</strong> HIV responses around <strong>the</strong> world. Decisions about policiesand fund<strong>in</strong>g are often guided by research about which groups are be<strong>in</strong>g <strong>in</strong>fectedwith HIV, how people are contract<strong>in</strong>g <strong>the</strong> virus, social and behaviour factors, andservice use.• The way conventional research is conducted is often rooted <strong>in</strong> Western models ofscience. These models ignore Aborig<strong>in</strong>al ways of know<strong>in</strong>g and explore issues thatmay not be a priority for Aborig<strong>in</strong>al communities. They may use research methodsthat are <strong>in</strong>compatible with Indigenous worldviews where reciprocity and respect arefundamental start<strong>in</strong>g po<strong>in</strong>ts for <strong>in</strong>quiry. Fur<strong>the</strong>rmore, <strong>the</strong> way that data is collected,<strong>in</strong>terpreted, and reported may hide or misrepresent key socio, economic, andcultural disparities with<strong>in</strong> Aborig<strong>in</strong>al communities.• It is possible for different worldviews to explore issues for mutual benefit, but <strong>the</strong>Indigenous Modelsof Health: Indigenouspeoples around <strong>the</strong> globe- <strong>in</strong>clud<strong>in</strong>g First Nations,Inuit and Métis with<strong>in</strong>Canada - have traditionalmodels of health andwellbe<strong>in</strong>g that are dist<strong>in</strong>ctfrom <strong>the</strong> biomedicalmodel commonly used<strong>in</strong> Western societies.These unique anddiverse outlooksmodels of health areshaped by <strong>the</strong> historical<strong>in</strong>terconnectednessto territory, physicalenvironment, language,traditional practices andaccess to resources ofeach Indigenous group.Common features ofIndigenous models<strong>in</strong>clude a holistic viewof health and well-be<strong>in</strong>gthat <strong>in</strong>cludes a balanceof four elements - <strong>the</strong>physical, spiritual,emotional and mental -and <strong>the</strong> understand<strong>in</strong>gthat <strong>the</strong> health of<strong>in</strong>dividuals and <strong>the</strong>health of communitiesare closely connected,reflect<strong>in</strong>g <strong>the</strong> collectiveperspective with<strong>in</strong>Indigenous beliefsystems.83

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