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Behind the Pandemic in Aboriginal Communities - Interagency ...

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vulnerability of <strong>the</strong>ir female partners who may th<strong>in</strong>k <strong>the</strong>y are <strong>in</strong> a monogamousrelationship.• For many Aborig<strong>in</strong>al communities, even heterosexual sex is not an easy topic todiscuss openly, and understand<strong>in</strong>g and accept<strong>in</strong>g <strong>the</strong> reality of men who have sexwith men is even harder and creates silence around its existence <strong>in</strong> communities.Resiliency and Protective FactorsMany Aborig<strong>in</strong>al people and communities thrive <strong>in</strong> <strong>the</strong> midst of stressful or challeng<strong>in</strong>gcircumstances. This resiliency is fostered by protective factors at <strong>the</strong> <strong>in</strong>dividual, family,community, and system level. These <strong>in</strong>clude:Individual Strengths:• The way that people see and feel about <strong>the</strong>mselves affects <strong>the</strong>ir choices aboutrelationships, sex, and substance use. A positive self-concept supports healthydecisions.• Self-concept is affected by family and social environment. People are more likely tofeel good about <strong>the</strong>mselves when <strong>the</strong>y are accepted, appreciated, and <strong>in</strong>cluded.• Critical awareness means understand<strong>in</strong>g how people’s life circumstances, choicesand actions are shaped by broader historical, social, cultural, economic, andpolitical factors. Critical awareness can help marg<strong>in</strong>alized people to de-personalizeexperiences of stigma and exclusion, and help <strong>the</strong>m to see that <strong>the</strong> circumstances of<strong>the</strong>ir life is <strong>in</strong>fluenced by <strong>the</strong>se broader factors.Social Inclusion:• Social <strong>in</strong>clusion means people are accepted, valued, and have equal opportunities.• Social <strong>in</strong>clusion promotes a positive self-concept and helps people to access <strong>the</strong>resources <strong>the</strong>y need to be healthy, such as education, mean<strong>in</strong>gful employment,hous<strong>in</strong>g, good food, and clean water.Cultural Cont<strong>in</strong>uity:• Cultural cont<strong>in</strong>uity refers to <strong>the</strong> <strong>in</strong>tergenerational connectedness of <strong>in</strong>dividuals,families and communities. It is <strong>the</strong> way <strong>in</strong> which Aborig<strong>in</strong>al languages, spiritualpractices and cultural traditions are transmitted and ma<strong>in</strong>ta<strong>in</strong>ed.• Elders carry out a sacred role of re<strong>in</strong>forc<strong>in</strong>g <strong>the</strong>se teach<strong>in</strong>gs that provide an anchorfor mov<strong>in</strong>g through life with an Aborig<strong>in</strong>al philosophy.• Cultural knowledge and practices give mean<strong>in</strong>g to life and assist with present daychallenges.Cultural Competence, Cultural Safety, and Relational Care:• Cultural competence is a term used to describe <strong>the</strong> skills, knowledge and attitudesthat enable health practitioners to provide respectful care to patients of diversecultures.• Cultural safety acknowledges that health care delivery exists with<strong>in</strong> its ownsocial, political and historical context. Cultural safety shifts <strong>the</strong> focus fromcultural awareness to health care practices that attempts to rebalance <strong>the</strong> powerrelationship between health practitioner and patient.• Cultural safety is successful when <strong>the</strong> complete be<strong>in</strong>g of an Aborig<strong>in</strong>al patient isrespected and health care <strong>in</strong>terventions and follow-up is negotiated by both parties85

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