B o o kNorthern MysteriesMargaret AtwoodStrange Things: The Malevolent North inCanadian Literature. Clarendon $29.95David C. WoodmanStrangers Among Us. McGill-Queen's $29.95<strong>Review</strong>ed by Sherrill GraceAs Margaret Atwood's title reminds us,after Robert Service—"There are strangethings done 'neath the midnight sun"—<strong>and</strong>these strange things, such as going mad,cannibalism, murder, mysterious disappearances(<strong>and</strong> reappearances), continue tohaunt the Canadian imagination. Thebooks under review here are just two morepro<strong>of</strong>s that the Canadian North, howeverwe define it, holds an endless fascinationfor us. Whether we go there or not, weseem to have an insatiable capacity to read,write, paint, film, or just imagine it.Atwood's Strange Things is a collection <strong>of</strong>four lectures which she gave at Oxford in1991 as part <strong>of</strong> the Clarendon LectureSeries. In them she explores four <strong>of</strong> thepossible topoi <strong>of</strong> our northern mythology:the lost Franklin Expedition, what she calls"the Grey Owl Syndrome," cannibalism,<strong>and</strong> "women-in-the-North stories." Nowthis is all familiar territory for Atwood whohas given us examples <strong>of</strong> all four topoi herself.But here she sets out to trace whatother writers do with the Franklin story,the Grey Owl desire to "go native," theWindigo legend (<strong>and</strong> psychosis), <strong>and</strong> thefate <strong>of</strong> the woman who dares to enter anorthern space already designated as deadly<strong>and</strong> female.My favorite chapter is the one on Franklin.Atwood follows our obsession with "theh<strong>and</strong> <strong>of</strong> Franklin reaching for the BeaufortSea," which Stan Rogers celebrated, througha wide range <strong>of</strong> texts as different as MacEwen'sverse play Terror <strong>and</strong> Erebus <strong>and</strong> Richler'sparodie narrative <strong>of</strong> nation Solomon GurskyWas Here. Not surprisingly, she missessome key texts from her catalogue <strong>of</strong>Franklin-mania, but that's the subject <strong>of</strong>Woodman's book. Stories about the Northalways seem to return to Franklin! TheGrey Owl chapter is less satisfying, perhapsbecause it is less spectacular—Franklin is ahard act to follow. Here Atwood considersKroetsch's Gone Indian, M.T Kelly's BreathDances Between Them, <strong>and</strong> once moreMacEwen, for whom Grey Owl (aka ArchieBelaney) was a "doomed hero."The Wendigo chapter, "Eyes <strong>of</strong> Blood,Heart <strong>of</strong> Ice," is altogether another matter.If Franklin is a rather tragic ghost <strong>and</strong> GreyOwl a rather confused one, there can be nomistaking the terrible power <strong>of</strong> theWendigo—or <strong>of</strong> going Wendigo. If wewanted one myth to sum up what Northmeans, this would be it. Stories <strong>of</strong> theWendigo are indigenous to eastern <strong>and</strong>northern parts <strong>of</strong> Canada, <strong>and</strong> the Wendigois all too real a presence to the Ojibway <strong>and</strong>Northern Crée. Euro-Canadians, whobrought with them to the frozen wastestheir own prohibitions on cannibalism <strong>and</strong>were just as susceptible as the natives (if notmore so) to starvation or the "last resort"111
Books in <strong>Review</strong><strong>of</strong> cannibalism, were quick to recognize agood story when they heard one. Atwoodtracks the Wendigo from legend to ghoststory <strong>and</strong> from metaphor to gothic thriller,where this quintessentially northern monsteris one's dreaded double; a choice example<strong>of</strong> this latter type is Wayl<strong>and</strong> Drew'snovel The Wabeno Feast (1973), but onecould do worse than look to Atwood's story"Death by L<strong>and</strong>scape."I find the fourth chapter the most problematic.Although it is true that most <strong>of</strong>those who go North have been <strong>and</strong> continueto be men, the fate, narrative or otherwise,<strong>of</strong> the women who do so is far morecomplex than Atwood allows. Here I wishshe had considered Aritha van Herk's PlacesFar From Ellesmere or Elizabeth Hay's TheOnly Snow in Havana, <strong>and</strong> if she had consideredplays she might have reflected uponWendy Lill's powerful monodrama TheOccupation <strong>of</strong> Heather Rose. Instead, shefocusses attention on another Wendigoincarnation, Ann Tracy's novel WinterHunger (1990) in which the monster is awife <strong>and</strong> mother. And we are left to concludethat women who go North becomeNorth—a fate worse than death!Strangers Among Us is a sequel to Woodman'sstunning achievement in Unravellingthe Franklin Mystery: Inuit Testimony(1991). As he explains in his introduction,he had material centring on the discoveries<strong>and</strong> speculations <strong>of</strong> the American explorer<strong>and</strong> would-be Franklin expert CharlesFrancis Hall that would not fit in the firstbook. However, Strangers is something <strong>of</strong> alet-down. Although it is structured in thesame way, interspersing Inuit stories withHall's <strong>and</strong> other white men's accounts, itdoes not carry the same inherent drama,<strong>and</strong> the attempt to sort out who saw whomwhere becomes confusing.But let me backtrack briefly. The eccentricHall, captivated by the news comingout <strong>of</strong> the Arctic in the mid-i85os, quicklybecame obsessed with the Franklin disaster.What most intrigued him was the possibilitythat some <strong>of</strong> Franklin's men had survived.By i860 he was in the Arctic <strong>and</strong>,having failed to reach King William Isl<strong>and</strong>,where the search for Franklin had beenfocussed, he spent two years living with theInuit <strong>and</strong> establishing friendships with anInuit couple who became his assistants,allies, <strong>and</strong> companions: Joe Ebierbing <strong>and</strong>Tookoolito (Hannah Ebierbing).By 1864 Hall had returned with his Inuitfriends to spend the next four years livingwith the Inuit on Melville Peninsula nearRepulse Bay, interviewing anyone whocould remember the Franklin disaster, orhad other stories to tell about strange whitemen, <strong>and</strong> visiting sites to search for evidence.He quickly became convinced thatsome <strong>of</strong> Franklin's men had indeed survived;he postulated that, instead <strong>of</strong>trekking south for the Back River <strong>and</strong> perishingat Starvation Cove, a small group <strong>of</strong>them led by Captain Francis Crozier, whomthe Inuit called "Aglooka," walked north<strong>and</strong> east to Melville Peninsula in the hope<strong>of</strong> meeting whaling ships or <strong>of</strong> travellingsouth down the west coast <strong>of</strong> Hudson Bay.What convinced Hall <strong>of</strong> this possibilitywas the set <strong>of</strong> stories told by Inuit <strong>of</strong> sightings<strong>of</strong> three or four strangers <strong>and</strong> a dogwalking <strong>and</strong> hunting at several points onthe peninsula. Other Arctic veterans likeDr. John Rae dismissed Hall's theory <strong>of</strong>survivors, claiming that Inuit tales wereuntrustworthy <strong>and</strong> the sightings could beexplained more simply. What Woodmanhas done is to weave the various stories,relayed to us through Hall, with Hall's ownspeculations <strong>and</strong> to compare the compositepicture with the evidence from othersources, such as Rae's accounts. His ownconclusion, however, remains tantalizinglyinconclusive. If there were two or three survivors,<strong>and</strong> if they were led by Crozier, theydo not appear to have made it south towhite outposts—their trail dies out somewherenear Chesterfield Inlet, <strong>and</strong> we will112
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Editorialand cultural cliché. Both
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