the same, Elizabeth's viciousness <strong>and</strong> Lesje's pop-psych romance are as retrograde<strong>and</strong> in need <strong>of</strong> ironic reading to reveal Atwood's concern for theproblem <strong>of</strong> being kept adolescent rather than choosing to be. Cathy N. <strong>and</strong>Arnold E. Davidson also see Nate as living "mostly in his fantasies" (213),with the result that "Nate remains the same Nate" at the end (220); theirview is limited, not taking into account Nate's overall ethical change, whichthe use <strong>of</strong> René Lévesque suggests <strong>and</strong> which Atwood posits with the ethicaltest at the novel's close as Nate runs toward Lesje <strong>and</strong> the knowledge <strong>of</strong> newlife that could either condemn or redeem both him <strong>and</strong> us. The Davidsonsin comparing the men in Life Before Man employ a binarism that hints atthe irony they nonetheless do not discover: "Nate is Chris' emotional <strong>and</strong>physical opposite" (211); to the extent that Chris' brutality is developed,Elizabeth's attraction to it affirms her adolescent arrest, <strong>and</strong> Nate's differencefrom it reveals him to be, ironically, far beyond that plead-shout-<strong>and</strong>punishromance.The ending <strong>of</strong> Life Before Man has been difficult for critics, ranging fromKolodny's belief that Lesje "makes a commitment to the future by throwingaway her contraceptive pills" (96) to Barbara Hill Rigney's disagreementwith the tendency to view Lesje's pregnancy as life-affirming (99); GayleGreene disagrees with the usual "hopeless" view: "I see the characters aschanging <strong>and</strong> countering the processes <strong>of</strong> repetition" (81), which is the closestany previous reading has come to recognizing the irony at work in thenovel.Frank Davey's argument that, because the characters' "insights into themselvesare ... restricted to conventional language," Life Before Man "has noclimactic moment" (85), could have defined an alternative language throughirony. The definition would have permitted identification <strong>of</strong> any number <strong>of</strong>passages as the climactic moment—Nate's realization <strong>of</strong> the loss <strong>of</strong> his children,or his mother's revelation about suicide, for example.While not opposed to these criticisms, others do not consider Nate exclusivelyas a man <strong>of</strong> limited worth or appeal. Sherrill E. Grace believes thatAtwood created "a sympathetic picture <strong>of</strong> Nate" (136), <strong>and</strong> Atwood herself,suggesting the irony fundamental to the novel, said that "Peter [in TheEdible Woman] is not terribly likable; Nate, in Life Before Man, is very likable"("Interview" 179). The ambiguous readings <strong>of</strong> both Nate <strong>and</strong> Nick begfor some further underst<strong>and</strong>ing <strong>of</strong> their value to the novels. The ironicreading both accounts for the ambiguity <strong>and</strong> establishes their value.
L a u r e n c e fit A t w o o di Work on the historical presentation <strong>of</strong> this irony in women's fiction includes LydiaBurton <strong>and</strong> David Morley, "A Sense <strong>of</strong> Grievance: Attitudes Toward Men inContemporary Fiction," The Canadian Forum LV.654 (Sept 1975): 57-60; ElaineShowalter, A Literature <strong>of</strong> Their Own: British Women Novelists from Brontë to Lessing,(Princeton: Princeton UP, 1977); Carolyn Zonailo, "Male Stereotypes in The Diviners <strong>and</strong>The Edible Woman" Room <strong>of</strong> One's Own: A Feminist Journal <strong>of</strong> Literature <strong>and</strong> <strong>Criticism</strong>31 (i977) : 70-72; Janet Todd, éd., Men by Women (Women & LiteratureVoLi, new series,New York: Holmes <strong>and</strong> Meier, 1981); Jane Miller, Women Writing About Men (New York:Pantheon, 1986); Helen M. Buss, "Margaret Laurence's Dark Lovers," Atlantis: A Women'sStudies Journal 11.2 (1986): 97-107.WORKS CITEDAtwood, Margaret. "Interview: A Conversation with Margaret Atwood." MargaretAtwood: Reflection <strong>and</strong> Reality. Living Author Series Vol. 6. Ed. Beatrice Mendez-Egle <strong>and</strong> James M. Haule. Edinburg, Texas: Pan American UP, 1987.172-80.. Life Before Man. Toronto: McClell<strong>and</strong> <strong>and</strong> Stewart, 1979.Blodgett, Harriet. "The Real Lives <strong>of</strong> Margaret Laurence's Women." Critique: Studies inContemporary Fiction 23.1 (1981): 5-17.Booth, Wayne C. The Company We Keep: An Ethics <strong>of</strong> Fiction. Berkeley: U <strong>of</strong> California P,1988.Brydon, Diana. "Silence, Voice, <strong>and</strong> the Mirror: Margaret Laurence <strong>and</strong> Women."Crossing the River: Essays in Honour <strong>of</strong> Margaret Laurence. Ed. Kristjana Gunnars.Winnipeg: Turnstone, 1988.183-206.Davey, Frank. Margaret Atwood: A Feminist Poetics. Vancouver: Talonbooks, 1984.Davidson, Cathy N. <strong>and</strong> Arnold E. "Prospects <strong>and</strong> Retrospects in Life Before Man!' TheArt <strong>of</strong> Margaret Atwood: Essays in <strong>Criticism</strong>. Ed. Arnold E. Davidson <strong>and</strong> Cathy N.Davidson. Toronto: Anansi, 1981. 205-22.Demetrakopoulos, Stephanie A. "Laurence's Fiction: A Revisioning <strong>of</strong> FeminineArchetypes." Canadian Literature 93 (1982): 42-57.Grace, Sherrill E. Violent Duality: A Study <strong>of</strong> Margaret Atwood. Montreal: Véhicule, 1980.Greene, Gayle. "Life Before Man: 'Can Anything Be Saved?'." Margaret Atwood: Vision<strong>and</strong> Forms. Ed. Kathryn Van Spanckeren, Jan Garden Castro, <strong>and</strong> S<strong>and</strong>ra M.Gilbert. Carbondale: Southern Illinois UP, 1988. 65-84.Hughes, Kenneth James. "Politics <strong>and</strong> A Jest <strong>of</strong> God!' Margaret Laurence: An Appreciation.Ed. Christl Verduyn. Peterborough: Broadview Press, 1988.101-27.Hutcheon, Linda. Irony's Edge: The Theory <strong>and</strong> Politics <strong>of</strong> Irony. London: Routledge, 1994.Kolodny, Annette. "Margaret Atwood <strong>and</strong> the Politics <strong>of</strong> Narrative." Studies on CanadianLiterature: Introductory <strong>and</strong> Critical Essays. Ed. Arnold E. Davidson. New York:MLA, 1990. 90-109.Laurence, Margaret. A Jest <strong>of</strong> God. Toronto: McClell<strong>and</strong> <strong>and</strong> Stewart, 1966.McLay, CM. "Every Man is an Isl<strong>and</strong>: Isolation in A Jest <strong>of</strong> God!' Margaret Laurence: TheWriter <strong>and</strong> Her Critics. Ed. W.H. New. Toronto: McGraw-Hill Ryerson, 1977.177-88.Morley, Patricia. Margaret Laurence: The Long Journey Home. Montreal: McGill-Queen'sUP, 1991.66
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