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A Quarterly of Criticism and Review i^^^^^^^^fcEjfc $15

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matic <strong>and</strong> textual insights. Chapter 1 introducesAtwood's life, the multiple representations<strong>of</strong> "Canadian" <strong>and</strong> "feminist" in herwork, <strong>and</strong> her concerns with textuality <strong>and</strong>genre—reflexivity, re-visionism, <strong>and</strong> intertextuality.These themes are exp<strong>and</strong>ed in the nextthree chapters. In Chapter 2, with "wilderness"as the key signature, Howells demonstratesAtwood's shift from the nationalistwritings <strong>of</strong> Surfacing <strong>and</strong> Survival to thepostcolonial interrogation <strong>of</strong> traditionalnarratives in "Wilderness Tips." Chapter 3reverses Toril Moi's terms to indicate theprogress <strong>of</strong> Atwood's "Feminine, Female,Feminist" themes. Howells reads The EdibleWoman through the lens <strong>of</strong> Betty Friedan'sThe Feminine Mystique in contrast to "TheFemale Body" (from Good Bones) whosegendered representations suggest parallelswith Luce Irigaray <strong>and</strong> Hélène Cixous.Chapter 4 examines Atwood's "reworking<strong>of</strong> traditional Gothic motifs within theframes <strong>of</strong> realistic fiction" in Lady Oracle<strong>and</strong> The Robber Bride as exempla <strong>of</strong> her revisioning<strong>of</strong> cultural mythologies.The second half <strong>of</strong> the book devotes achapter each to detailed readings <strong>of</strong> fourlater novels. Life Before Man represents (inHomi Bhabha's vocabulary) a site <strong>of</strong> heterogeneousdiscourses within the "slippages"between genres. Similarly, BodilyHarm rewrites the female body "from thatborderline territory between fantasy <strong>and</strong>reality." The H<strong>and</strong>maid's Tale, a feministdystopia, also interrogates gender <strong>and</strong>genre <strong>and</strong> calls the reader to moral responsibility.Finally, Cat's Eye, Atwood's "lifewritingin the feminine," exp<strong>and</strong>s on Paulde Man, exposing the limits <strong>of</strong> female subjectivity.The conclusion summarizes withoutbringing artificial closure to a studywhich is both an intelligent introduction toAtwood <strong>and</strong> a worthy addition to the manycritical texts on her which Howell lists inher bibliography.MasqueradesBob PerelmanThe Trouble With Genius: Reading Pound, foyce,Stein <strong>and</strong> Zuk<strong>of</strong>sky. U <strong>of</strong> California PUS$40. oo/$i6.00Gerald NicosiaMemory Babe: A Critical Biography <strong>of</strong> JackKerouac. U California P US$18.00<strong>Review</strong>ed by Christopher Brayshaw"In a critical context, genius is anembarassment," admits Bob Perelman onthe first page <strong>of</strong> The Trouble With Genius,his study <strong>of</strong> four very different modernistwriters: two with well-established criticalindustries founded on the explication <strong>and</strong>dissemination <strong>of</strong> their work (Pound,Joyce), <strong>and</strong> two who have only recently metwith sustained critical attention (Stein,Zuk<strong>of</strong>sky). According to Perelman, whatdistinguishes the writings <strong>of</strong> these fourfrom those <strong>of</strong> other modernists likeWilliams, HD, <strong>and</strong> Marianne Moore, is anencyclopedic inclusiveness which tends "toresolve into a record <strong>of</strong> the writer's mind atwork (or play), <strong>and</strong> hence into a kind <strong>of</strong>ongoing autobiography."Pound, Joyce, Stein <strong>and</strong> Zuk<strong>of</strong>sky all conceived<strong>of</strong> their sprawling works as "masterpieces—bibles,permanent maps or X rays<strong>of</strong> society, blueprints for a new civilizationor demonstrations <strong>of</strong> the essence <strong>of</strong> thehuman mind." But paradoxically, theseworks, which were meant by their creatorsto be practically useful to non-specialists,are stylistically challenging <strong>and</strong> deliberatelyobscure. Their social value has been consequentlymediated through a body <strong>of</strong> criticalwritings which legitimate the authority <strong>of</strong>the masterworks themselves. But asPerelman argues, the accessibility <strong>of</strong>feredby critical mediation <strong>of</strong>ten comes at theexpense <strong>of</strong> its value to anything but criticalor scholarly interests: "[I]n many cases thevalue that is asserted to inhere in [critical]reading is only at the service <strong>of</strong> narratives167

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