speaking man, comes to the United States tostudy engineering; he changes his name toRalph Chang <strong>and</strong> dedicates his life to academicsbefore shifting his desire to the accumulation<strong>of</strong> capital. Typical Americanunflinchingly presents the price <strong>of</strong> capitalistimperatives: Ralph's entrepreneurial obsessions(he spends long evenings making phonycash register tapes to avoid paying taxes);his violence toward Helen (at one point hethrows her through a window); the cracksthat appear in the walls <strong>of</strong> "Ralph's ChickenPalace" due to its location on unstablel<strong>and</strong>—all ask the novel's readers to rethinkwhat it means to buy into the AmericanDream. In the mid-1990s, however, TypicalAmerican's ironies verge on triteness—is itnecessary to read a novel telling us that theAmerican Dream is inherently racist <strong>and</strong>sexist? Is it enough to wonder, as Ralphdoes, how a nation involved in sendingsatellites into space could also have homelesspeople collapsing in doorways?Wayson Choy's The Jade Peony is a muchmore sympathetic novel, one that <strong>of</strong>fers thepleasures <strong>of</strong> making small connectionsacross gendered, sexual, ethnic, <strong>and</strong> racializedpositions. The action <strong>of</strong> Choy's narrativetakes place between 1933 <strong>and</strong> 1942 inthe increasingly familiar literary geography<strong>of</strong> Vancouver's Chinatown. As such, Choybuilds upon the work <strong>of</strong> Sky Lee <strong>and</strong>Denise Chong, <strong>and</strong> adds his own subtlevoice to the process <strong>of</strong> historical <strong>and</strong> culturalre-creation. The character <strong>of</strong>Gr<strong>and</strong>mama metaphorically enacts thishistorical search when she makes windchimesfrom discarded pieces <strong>of</strong> glass <strong>and</strong>costume jewellery, searching the garbagecans <strong>of</strong> progressively more distant neighborhoodsfor "splendid junk." In turn, theyounger generations <strong>of</strong> characters maketheir own forays outside <strong>of</strong> Chinatown'sracialized boundaries. A notable example isthe illicit affair between Meiying <strong>and</strong>Kazuo, an affair that defies the tensionsbetween Chinese Canadians <strong>and</strong> JapaneseCanadians during Japan's military conquest<strong>of</strong> China. In Choy's narrative, the characters"met at the Carnegie Library onHastings <strong>and</strong> Main, between the boundaries<strong>of</strong> Chinatown <strong>and</strong> Little Tokyo." Here,as always, Choy's underst<strong>and</strong>ing <strong>of</strong>Vancouver geography allows him to find itsseams <strong>and</strong> to create previously unimaginedmeeting spaces. And although the meetingspaces can be distressingly pluralistic—Choy's cast <strong>of</strong> characters includes a kindlywhite woman who brings a freshly-bakedapple pie, <strong>and</strong> a white teacher who wantsher students "to belong to a country thatshe envisioned including all <strong>of</strong> us"—Choyends The Jade Peony with the aftermath <strong>of</strong>Meiying's gruesome self-performed abortion,reminding us <strong>of</strong> the risks <strong>and</strong> difficultiesinvolved in crossing the borders thatmark locations <strong>and</strong> identities.Larissa Lai's When Fox is a Thous<strong>and</strong> alsosearches for connections, but it completelyrejects pluralism <strong>and</strong> its easy elision <strong>of</strong>hierarchies <strong>and</strong> exclusions. Lai is uncompromisingin her depiction <strong>of</strong> the violence—whetherracist, homophobic, ormisogynist—that characterizes life in contemporaryVancouver. Racist dialogue <strong>and</strong>media images (<strong>of</strong> Asian gangs <strong>and</strong> Asi<strong>and</strong>rug trafficking, to give only two examples)drift through the narrative, slamming intothe novel's characters with a deadeningthud; <strong>and</strong>, in what is perhaps the novel'smost powerful section, the voices <strong>of</strong> fiveAsian Canadian women narrate their ownmurders in Stanley Park—such is the grimsocial l<strong>and</strong>scape exposed <strong>and</strong> challenged inLai's novel. What rescues When Fox is aThous<strong>and</strong> from total despair is Lai's desireto recreate history <strong>and</strong> redeploy myths fromfeminist <strong>and</strong> queer perspectives. Particularlyeffective is the wonderful wry commentary<strong>of</strong> the Fox, a figure from Chinese mythology,who at one point realizes:how history gathers like a reservoir deepbelow the ground, clear water distilledfrom events <strong>of</strong> ages past, collecting sharp163
Books in <strong>Review</strong><strong>and</strong> biting in sunless pools. How starsdream like sleeping fish at the bottom,waiting to be washed into the bowl <strong>of</strong> thesky some time in the distant future whenenough myths have collected to warrantnew constellations.I plan to see this come to pass.Of the four works discussed in this review,When Fox is a Thous<strong>and</strong> comes closest toimagining the new constellations <strong>of</strong> mythsneeded to underst<strong>and</strong> the past <strong>and</strong> transformthe present.A Passion For DesignColin ISIaylor, ed.Contemporary Designers. St. James US$145.00Nancy Ruhling & John Crosby FreemanThe Illustrated Encyclopedia <strong>of</strong> Victoriana.Doubleday Canada $32.95Christopher BrewardThe Culture <strong>of</strong> Fashion: a New History <strong>of</strong>Fashionable Dress. Manchester UP £40.00/14.99<strong>Review</strong>ed by Maria Noëlle NgContemporary Designers is a hefty book whichruns to 641 pages. According to the brief"Editor's Note," the "more than 600 entrants[are] intended to reflect the best <strong>and</strong> mostprominent <strong>of</strong> contemporary designers" inthe fields <strong>of</strong> architecture, fashion, graphics<strong>and</strong> so on. The research for the book wasdone mainly in London-based institutions(Victoria <strong>and</strong> Albert Museum, BritishLibrary, amongst others), which mightexplain the paucity <strong>of</strong> Canadian entries. Ofthe 600 plus designers included in thisbook, only 4 are Canadians: graphicdesigners Allan Fleming <strong>and</strong> Rolf Harder,environmental designer Ernst Roch, <strong>and</strong>photographer Nelson Vigneault. An obviousomission which comes to mind wouldbe the architect Arthur Erickson.I have tried to decipher the selectionprocess <strong>of</strong> the contributors <strong>and</strong> advisorypanels, <strong>and</strong> have failed to find any discerniblepatterns. The entrants seem heavilyweighted in favour <strong>of</strong> Sc<strong>and</strong>inavian <strong>and</strong>Germanic nationalities. In the field <strong>of</strong> fashion,the contributors at least include theFrench, Italians <strong>and</strong> Americans, althoughagain, the selections are highly idiosyncratic,to say the least. Why would GilAimbez, a non-factor in the world <strong>of</strong> fashiondesign, be included, while ReiKawakubo, one <strong>of</strong> the most influential <strong>and</strong>original designers today, is excluded? Some<strong>of</strong> the text is more puzzling than illuminating,as for instance, the entry on KarlLagerfeld. Of Lagerfeld's designs the contributorwrites, "Lagerfeld is so good at cutthat really he does not need to strive for asensational revival every season. He couldproduce the same classics every year ..."Not only are critical remarks like thistotally irrelevant to the field <strong>of</strong> fashiondesign which is excessively market-oriented,but they tend to reflect the personal taste<strong>of</strong> the contributor rather than the art <strong>of</strong>the designer.The Culture <strong>of</strong> Fashion is both a socialsurvey <strong>and</strong> a theoretical study <strong>of</strong> the history<strong>of</strong> fashion in Engl<strong>and</strong> from 1300 to today. Itprovides fascinating information, such asthe effect sumptuary laws exerted on theconsumption <strong>of</strong> textiles in the 16th century.It also challenges the normative acceptance<strong>of</strong> clothing as merely a utilitarian part <strong>of</strong>daily life, as well as exp<strong>and</strong>ing the discussion<strong>of</strong> fashion beyond the confines <strong>of</strong> aesthetic<strong>and</strong> ceremonial functions. ToBreward, fashion touches <strong>and</strong> changes allparts <strong>of</strong> social life, <strong>and</strong> it is in turn changedby history. Thus, speaking <strong>of</strong> "the militarisation<strong>of</strong> male dress <strong>and</strong> the rise <strong>of</strong> a moresober patrician appearance from the 1750sonwards," he sees a direct link betweenthese sartorial trends <strong>and</strong> the rise <strong>of</strong> socialphenomena such as the public school<strong>and</strong> fox-hunting, <strong>and</strong> the reform <strong>of</strong> thearmed forces.Breward's book is a work <strong>of</strong> carefulresearch. Each chapter is separated into twoparts. The first part outlines the historical164
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