matic <strong>and</strong> textual insights. Chapter 1 introducesAtwood's life, the multiple representations<strong>of</strong> "Canadian" <strong>and</strong> "feminist" in herwork, <strong>and</strong> her concerns with textuality <strong>and</strong>genre—reflexivity, re-visionism, <strong>and</strong> intertextuality.These themes are exp<strong>and</strong>ed in the nextthree chapters. In Chapter 2, with "wilderness"as the key signature, Howells demonstratesAtwood's shift from the nationalistwritings <strong>of</strong> Surfacing <strong>and</strong> Survival to thepostcolonial interrogation <strong>of</strong> traditionalnarratives in "Wilderness Tips." Chapter 3reverses Toril Moi's terms to indicate theprogress <strong>of</strong> Atwood's "Feminine, Female,Feminist" themes. Howells reads The EdibleWoman through the lens <strong>of</strong> Betty Friedan'sThe Feminine Mystique in contrast to "TheFemale Body" (from Good Bones) whosegendered representations suggest parallelswith Luce Irigaray <strong>and</strong> Hélène Cixous.Chapter 4 examines Atwood's "reworking<strong>of</strong> traditional Gothic motifs within theframes <strong>of</strong> realistic fiction" in Lady Oracle<strong>and</strong> The Robber Bride as exempla <strong>of</strong> her revisioning<strong>of</strong> cultural mythologies.The second half <strong>of</strong> the book devotes achapter each to detailed readings <strong>of</strong> fourlater novels. Life Before Man represents (inHomi Bhabha's vocabulary) a site <strong>of</strong> heterogeneousdiscourses within the "slippages"between genres. Similarly, BodilyHarm rewrites the female body "from thatborderline territory between fantasy <strong>and</strong>reality." The H<strong>and</strong>maid's Tale, a feministdystopia, also interrogates gender <strong>and</strong>genre <strong>and</strong> calls the reader to moral responsibility.Finally, Cat's Eye, Atwood's "lifewritingin the feminine," exp<strong>and</strong>s on Paulde Man, exposing the limits <strong>of</strong> female subjectivity.The conclusion summarizes withoutbringing artificial closure to a studywhich is both an intelligent introduction toAtwood <strong>and</strong> a worthy addition to the manycritical texts on her which Howell lists inher bibliography.MasqueradesBob PerelmanThe Trouble With Genius: Reading Pound, foyce,Stein <strong>and</strong> Zuk<strong>of</strong>sky. U <strong>of</strong> California PUS$40. oo/$i6.00Gerald NicosiaMemory Babe: A Critical Biography <strong>of</strong> JackKerouac. U California P US$18.00<strong>Review</strong>ed by Christopher Brayshaw"In a critical context, genius is anembarassment," admits Bob Perelman onthe first page <strong>of</strong> The Trouble With Genius,his study <strong>of</strong> four very different modernistwriters: two with well-established criticalindustries founded on the explication <strong>and</strong>dissemination <strong>of</strong> their work (Pound,Joyce), <strong>and</strong> two who have only recently metwith sustained critical attention (Stein,Zuk<strong>of</strong>sky). According to Perelman, whatdistinguishes the writings <strong>of</strong> these fourfrom those <strong>of</strong> other modernists likeWilliams, HD, <strong>and</strong> Marianne Moore, is anencyclopedic inclusiveness which tends "toresolve into a record <strong>of</strong> the writer's mind atwork (or play), <strong>and</strong> hence into a kind <strong>of</strong>ongoing autobiography."Pound, Joyce, Stein <strong>and</strong> Zuk<strong>of</strong>sky all conceived<strong>of</strong> their sprawling works as "masterpieces—bibles,permanent maps or X rays<strong>of</strong> society, blueprints for a new civilizationor demonstrations <strong>of</strong> the essence <strong>of</strong> thehuman mind." But paradoxically, theseworks, which were meant by their creatorsto be practically useful to non-specialists,are stylistically challenging <strong>and</strong> deliberatelyobscure. Their social value has been consequentlymediated through a body <strong>of</strong> criticalwritings which legitimate the authority <strong>of</strong>the masterworks themselves. But asPerelman argues, the accessibility <strong>of</strong>feredby critical mediation <strong>of</strong>ten comes at theexpense <strong>of</strong> its value to anything but criticalor scholarly interests: "[I]n many cases thevalue that is asserted to inhere in [critical]reading is only at the service <strong>of</strong> narratives167
Books in <strong>Review</strong><strong>of</strong> critical authority. . . .which can force usinto situations <strong>of</strong> permanent debt—a freedomto read that entails submission to endlessfree play where the playground is analready-written page re-constituted by pr<strong>of</strong>essionalinterpretation." Perelman consequentlyprivileges the non-specialistreader's response to these masterworks asan integral part <strong>of</strong> their appeal "Although itcould easily be argued that this naive readingwould be worthless, it would be moreaccurate to consider it a constitutive feature<strong>of</strong> these works. The blankness that theypr<strong>of</strong>fer the neophyte needs to be consideredas an integral part <strong>of</strong> their meaning,<strong>and</strong> not simply blamed on inadequatereaders, schools, or societies." Here, as insubsequent chapters, Perelman is at painsto demonstrate how "the referential, formal<strong>and</strong> syntactic singularities <strong>of</strong> this [genius]writing can also be read as the conflictedvehicles <strong>of</strong> polemics, appeals <strong>and</strong> pronouncementsaimed at, if not exactlyaddressed to, the writers' contemporaries."For instance, Perelman elides the distinctionmany critics have drawn between EzraPound's lyric poems <strong>and</strong> "the rhetoricalviolence <strong>and</strong> moral blindness <strong>of</strong> [Pound's]later politics," in order to show how "thesupreme social importance <strong>of</strong> a highly specializedconception <strong>of</strong> literature is the spurthat drives [Pound] out into public space."Pound's poetry <strong>and</strong> politics proceed fromthe same impulse. Lyric images, like thewell-known light images near the Cantos'end, are continuous with the "Fascist light"<strong>of</strong> the radio speeches. While lyricism maytemporarily mark out a "transcendentdimension" in the poetry, this lyricism is"never free from literary <strong>and</strong> politicalengagements."Perelman's chapters on Joyce <strong>and</strong> Steinare similarly engaging. Discussing Ulysses,with particular reference to "W<strong>and</strong>eringRocks" <strong>and</strong> "Nausica," he convincinglyshows how Joyce's stylistic experimentseventually overwhelm <strong>and</strong> subvert the narrativeimpulse <strong>of</strong> Ulysses' early chapters.And Perelman's chapter on Stein enabledthis non-specialist to see the effects <strong>of</strong> hernotoriously difficult phrasing on contemporaryCanadian poets like Betsy Warl<strong>and</strong><strong>and</strong> b.p. nichol.Perelman draws upon a number <strong>of</strong> surprisinganalogies to support his arguments.Early on, he compares the "transcendentimpetuosity" <strong>of</strong> the Romantic conception<strong>of</strong> genius to the old ads for Tabu, the"Forbidden Fragrance." Later on, heinvokes a Bugs Bunny / Wile E. Coyote cartoon("The plot revolves around the title <strong>of</strong>genius. Coyote keeps naming himself one,pronouncing the title with obsequious selfcongratulation, Wile E. Coyote, Genius,<strong>and</strong> informing Bugs that it's no use runningbecause he is doomed to be eaten byhis superior.") Perelman's ideas crackle likeCoyote's famous flying dynamite; weemerge from The Trouble With Genii» witha sharpened sensitivity to the social relevance<strong>of</strong> Pound, Joyce, Stein <strong>and</strong> Zuk<strong>of</strong>sky'swritings, <strong>and</strong> the uncomfortable awarenessthat unscrupulous (Wile-y?) academics canemploy dead writers in the animation <strong>of</strong>their own pet theories.A different kind <strong>of</strong> masquerade isexposed by Gerald Nicosia's Memory Babe,the most exhaustively researched JackKerouac biography published to date. One<strong>of</strong> the most valuable aspects <strong>of</strong> this encyclopedicstudy is the care Nicosia has taken topreserve the complex, <strong>of</strong>ten totally contradictoryelements <strong>of</strong> Kerouac's personality.In an early chapter, Nicosia describes youngJack dividing himself into myriad fantasyselves. "Wearing a gunny sack for a cape,<strong>and</strong> his father's old slouch hat, Jack wouldburst out <strong>of</strong> the dark or from behind treeswith a sinister Mweel heel heel ha! ha!Starting with the Shadow character, heimprovised a range <strong>of</strong> personalities—though it is hard to say just when he gavethem definite names: 'Count Cordu' for thevampire, 'Dr. Sax' for the rather clownish,168
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