Farrant's metafictions <strong>of</strong>ten focus on unappreciatedartists who, like Farrant, create"jewels from the trash <strong>of</strong> the age"("Thunder Showers in Bangkok"). The titlestory, in the section called "THERE ISCOMPETITION FOR THE HEARTS ANDMINDS OF THE PEOPLE," presents a governmentwith Departments <strong>of</strong> Hope,Depth, Experiments, Diversity, Silence, <strong>and</strong>Secrets which attempts to control <strong>and</strong> subvertunsanctioned images, messages, <strong>and</strong>"exotic reading" from such groups asSPEIV (Society to Prevent the Eradication<strong>of</strong> Inner Voices), "the perpetuators <strong>and</strong>guardians <strong>of</strong> the novel." While the <strong>of</strong>ficialposition is "to integrate minority groupsinto mainstream culture," it keeps anapproved list excluding Boring WhiteWomen <strong>and</strong> Dead White Males <strong>and</strong> suggeststhat old people "ab<strong>and</strong>on the pursuit<strong>of</strong> joy." Advising that artists try "workingwith empty spaces" or make "novel houses,each room a chapter," it wishes to save thelast existing sheet <strong>of</strong> paper for "something<strong>of</strong> importance." This government usesaudiences for market research "target practice."Expected to rate televised natural disasters<strong>and</strong> to behold rather than to interact,they are allowed only fifteen shades <strong>of</strong> pleasure<strong>and</strong> must "colour-coordinate [their]ideas to match the prevailing winds."Neverthless, in "THE WORK" section,Farrant's self-conscious artists continue tobake poems ("Oven") <strong>and</strong> collect "straystories" forbidden by rules ("Rules").As Hardy says in a Contemporary Authorsentry, she "writes to underst<strong>and</strong> or imposeorder, however fictive, on [her] life."Farrant seems to do the opposite: to explodethe ordinary complacencies with whichmost <strong>of</strong> us try to impose order. LikeFarrant, however, Hardy parodies her drugaddicted"Reality Therapist" <strong>and</strong> recognizesthat "reality is just a construct." Bothauthors create what Hardy calls "openingsbetween worlds" to <strong>of</strong>fer us glimpses intoalternative realities.Back in That Skin AgainJack HodginsThe Macken Charm. M & S $18.99<strong>Review</strong>ed by loel MartineauThe events that make up the action in TheMacken Charm are simple: the one Mackensister <strong>and</strong> eight surviving Macken brothers<strong>and</strong> their spouses congregate at an old hotelsite; they travel into the nearby small townto attend the funeral <strong>of</strong> Glory, deceasedwife <strong>of</strong> the youngest brother, Toby; thebereaved husb<strong>and</strong> lives up to his reputationas hellion with various outrageous stunts,<strong>and</strong>, late in the afternoon, disappears; theseventeen-year-old narrator, Glory's <strong>and</strong>Toby's nephew Rusty, recounts his infatuationwith Glory <strong>and</strong> probably underst<strong>and</strong>swhy she drowned; after the funeral the clan<strong>and</strong> various friends regroup at the hotel site<strong>and</strong>, during their night-long wake, refurbishGlory's dilapidated shack; Rustylocates Toby <strong>and</strong> reintegrates him into thefamily while realizing that he, Rusty, mustleave the family arena. All this occurs intwenty-four or twenty-five hours, from onemorning through to the next.Jack Hodgins spins these events into arollicking novel—albeit restrained by hisst<strong>and</strong>ards—by the tried-<strong>and</strong>-true narrativedevice <strong>of</strong> beginning the story as close aspossible to the end <strong>and</strong> then going back<strong>and</strong> filling in. We learn just enough aboutRusty's parents <strong>and</strong> their generation, <strong>and</strong>about Glory—an enigma who bridges thegap between the generations—to makesense <strong>of</strong> the funeral <strong>and</strong> wake. An observationin A Passion for Narrative, the guide towriting fiction that preceded The MackenCharm in Hodgins's oeuvre, points toward afuller underst<strong>and</strong>ing: "You can find storiesrecorded while the events are occurring,stories recorded immediately afterwards,<strong>and</strong> stories recorded long afterwards." Anearly passage in The Macken Charm signalsthe temporal span between the narrated139
Books in <strong>Review</strong>events <strong>and</strong> the storytelling event:The Isl<strong>and</strong> Highway was still a strip <strong>of</strong>pleasant tarmac in the year <strong>of</strong> Glory'sfuneral—1956. A whole half hour mightpass between cars. More than three hours<strong>of</strong> driving <strong>and</strong> two hours <strong>of</strong> steamship away,Vancouver could have been in a foreigncountry. You expected to see it two or maybethree times in your life: optometrist appointments,the Exhibition. Ferries hadn'tyet been built to haul tourists by the thous<strong>and</strong>severy hour across the Strait <strong>and</strong> setthem racing up our roads, trucks <strong>and</strong>Winnebagos nose to tail from dawn till night."Rusty's "our roads" reveals Hodgins'snarrative intent. Historically, isl<strong>and</strong>ers havetended to feel a sense <strong>of</strong> community. Theyhave seen themselves, like their isl<strong>and</strong>s, asself-contained <strong>and</strong> independent from theoutside world. By seeing themselves as separatefrom the rest <strong>of</strong> humanity they havebecome closer to their fellow isl<strong>and</strong>ers.Population influx brings a contradiction: asmuch as isl<strong>and</strong>ers want to stick together,they tend to distinguish between natives<strong>and</strong> those who are newly arrived, betweenthose who belong <strong>and</strong> those who wish tobelong, between those whose isl<strong>and</strong> this is<strong>and</strong> those whose it is not. This sense <strong>of</strong>community available to isl<strong>and</strong>ers is severelychallenged in an era <strong>of</strong> satellite dishes, theChunnel, <strong>and</strong> high-speed catamaran ferries—theuniverse is made up <strong>of</strong> very differentstories in 1996 than was the case in1956. Jack Hodgins wants his readers toreflect upon the difference, <strong>and</strong> to extendthe analysis beyond Vancouver Isl<strong>and</strong> toour culture at large. As an edge-walker <strong>of</strong>the continent he shows us how preposterouslyour culture has become tangled in thecentury's <strong>and</strong> the centre's glitter.The imbrication <strong>of</strong> Rusty as narrator <strong>and</strong>Hodgins as author shimmers throughoutthe novel. Rusty's maturation necessitateslearning to valorize the local, an approachhe predictably rebels against as a youth. InJuly 1956, about to turn eighteen <strong>and</strong> anxiousto leave Vancouver Isl<strong>and</strong> for "the farside," he wondered whether "the world outthere had much in common with us." Theold hotel, which once provided his childhoodimagination space to try out variouslives, becomes naked <strong>and</strong> skeletal:"Somewhere along the way I'd stoppedbelieving." Hodgins has stated that his parents,like Rusty's, started their marriage inan old, ab<strong>and</strong>oned hotel <strong>and</strong> that as a smallchild he would w<strong>and</strong>er through that hotel<strong>and</strong> imagine all the stories that had takenplace there: "I knew I had to do somethingwith that image <strong>and</strong> as I wrote the book, itcame to be a symbol <strong>of</strong> opportunity." Thestoryteller in the novel, by implication anolder <strong>and</strong> much wiser Rusty, underst<strong>and</strong>sthe hotel as a symbol for the culture <strong>of</strong> theextended family which the Mackens represented.He keeps "busy at narrative" inorder to poetically reconstruct that hotel,<strong>and</strong> by extension, all the stories <strong>and</strong> livesthat can take place there.Key to appreciating The Macken Charm—<strong>and</strong> this is equally true for Hodgins's tenother books—is a certain degree <strong>of</strong> comfortwith the sense <strong>of</strong> "opportunity" that pervadeshis writing. Which isn't to say that histhinking is grounded in some sort <strong>of</strong> positivismwhich excludes speculation uponultimate causes or origins. His criticisms,however, <strong>of</strong>ten seem if not muted then perhapsoverly subtle. One example: a welcomecritique <strong>of</strong> British Columbia'slackluster forestry policies is woven into thestory. The passage quoted above continues,"Developers hadn't yet begun to replacest<strong>and</strong>s <strong>of</strong> timber with cement-walled shoppingcentres"; later the storyteller expressesunease with his youthful dream <strong>of</strong> "ridingon horseback over logged-<strong>of</strong>f slopes"; atanother point he ironically observes thatduring a ceremony a dignitary (representingthat centre <strong>of</strong> exploitation, BuckinghamPalace, no less) "planted two small trees inl<strong>and</strong> where every effort was being made toget the trees out"; <strong>and</strong>, while driving140
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A Quarterly of Criticism and Review
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Editorialand cultural cliché. Both
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RobertB r i n g h u r s tZhàozhou
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was the later opinion of Frank Tayl
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self-entrapment and death, Patrick
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Lowrystopped talking more than a ne
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LeaLittlewolfcoldI dreamrasp breath
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BoasWriting, even writing which aim
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When we discover that there are sev
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