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A Quarterly of Criticism and Review i^^^^^^^^fcEjfc $15

A Quarterly of Criticism and Review i^^^^^^^^fcEjfc $15

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editing <strong>of</strong> a volume <strong>of</strong> new Canadian poets,in the tradition <strong>of</strong> Al Purdy's Storm Warningvolumes. The enthusiasm <strong>of</strong> both Purdy'sbrief foreword <strong>and</strong> the editors' introductionfor the quality <strong>of</strong> the work in general seemsexcessive in light <strong>of</strong> much that follows, butthe volume is worth its price for the range <strong>of</strong>promising new poets it introduces to a widerCanadian public <strong>and</strong> for the new territoriesthey open up: Evelyn Lau's gripping representations<strong>of</strong> the emotional life <strong>and</strong> materialconditions <strong>of</strong> a sex worker, Mark Cochrane'schallenging evocations <strong>of</strong> latent homosexuality,<strong>and</strong> Heather McLeod's figuration <strong>of</strong>the mapless condition <strong>of</strong> some contemporaryInuit life are noteworthy exemplars.So is there one poet in particular towatch? For me the clear answer is MichaelCrummey. Like the other poets in this volume,he still has much to learn about thepossibilities <strong>of</strong> form, but the maturity <strong>of</strong>vision <strong>and</strong> acuity <strong>of</strong> image in"Rivers/Roads" st<strong>and</strong> out:Consider the earnestness <strong>of</strong> pavementits dark elegant sheen after rain,its insistence on leading you somewhereA river is less opinionatedless predictableit never argues with gravityits history is a series <strong>of</strong> delicatenegotiations withtime <strong>and</strong> geographyGood, Bad <strong>and</strong> RealWomenMona ScheuermannHer Bread to Earn: Women, Money, <strong>and</strong> Societyfrom Defoe to Austen. UP Kentucky US$29.00George Holbert TuckerJane Austen The Woman, Some BiographicalInsights St. Martin's Griffin $19.99<strong>Review</strong>ed by Barbara DarbyBoth Scheuermann <strong>and</strong> Tucker positionthemselves as antithetical to recent criticalapproaches. Scheuermann's target is criticswho emphasize the weakness <strong>and</strong> confinement<strong>of</strong> eighteenth-century fiction's femalecharacters rather than reading what theauthor wrote about them. John McAleer, ina Foreword to Tucker's book, praises thefact that "faddist criticism" can no longerobscure "Jane Austen's true image," whichTucker now provides. Scheuermann's"images <strong>of</strong> women" approach is valuablefor its concentration on female characterswho demonstrate financial acumen, selfdirection,<strong>and</strong> creative responses to problems.The painstaking archival research thatunderlies Tucker's observations about JaneAusten is admirable, but its contribution toour picture <strong>of</strong> Austen is ultimately unclear.By Scheuermann's account we should not"arbitrarily limit our images <strong>of</strong> women towomen authors." However, she also assertsthat "images <strong>of</strong> women in novels by womenare not obviously different from the imagesin novels by men," so the need for a correctiveis not always obvious. Defoe is praisedfor his financially capable women, whileRichardson <strong>and</strong> Fielding's images are condemnedas conservative or stereotypical.The radical novelists—Holcr<strong>of</strong>t, Godwin,Bage, <strong>and</strong> Inchbald—present women whoare the intellectual equals <strong>of</strong> their malecounterparts. Wollstonecraft, by contrast,"condemn[s] characters to ... helpless dysfunction."According to Scheuermann,Austen's characters demonstrate her acceptance<strong>of</strong> the social status quo.Scheuermann's subordination <strong>of</strong> gender toclass produces revealing comparisonsbetween male <strong>and</strong> female characters. Attimes, however, she seems dismissive <strong>of</strong>gender-specific experiences <strong>of</strong> social, legal,or familial inequality. Indeed, for example,Scheuermann notes that it was "notunusual for very large sums <strong>of</strong> moneyeither to be controlled by a woman or tocome with her as her marriage portion,"but lamentably makes no distinctionbetween these financial situations.173

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