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Pastoral Relationship with People with Intellectual ... - Theses

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139caring for others has and does constitute a fundamental ministry of the Christianchurch.Also, whilst pastoral care has at different times and places varied in itspastoral goal, it has, <strong>with</strong>in Judeo-Christian traditions, normally been concerned<strong>with</strong> issues of existential import. 384 Whether, as has already been noted, that carehas been expressed in terms of a person’s personal salvation, or the discernmentof ultimate meaning, as will be detailed in the following section, there remains anabiding sense of care for a person or persons beyond the purely temporal.In accord <strong>with</strong> the reformed traditions that undergird the ministry of thiscarer, pastoral ministry is guided by three principles that inform the chaplain’srole.The first principle is Holism:Chaplaincy is holistic in that it provides a unique pastoral andspiritual contribution, integrated and congruent <strong>with</strong> that offeredby other disciplines, thus adding to the totality and ‘completeness’of care provided ... 385This principle indicates that the pastoral role of chaplaincy takes place incongruence <strong>with</strong> the overall care provided for those for whom the institutionbears responsibility. This involves working in a complementary manner <strong>with</strong>other professional carers, whether they are medical, residential or recreational.Thus, care is offered <strong>with</strong> regard for the person’s physical, intellectual,emotional, social and spiritual well-being. In offering care in this manner, thechaplain proffers regard for the person <strong>with</strong> intellectual disability as a multifacetedhuman being, and not purely in terms of spiritual identity.The second principle is Spirituality:Spirituality is that which gives meaning and purpose to being. Thechaplain provides a spiritual resource that respects and transcendsdifferences of denomination and religion, recognising aspects ofgrace in all. The chaplain is called to minister to persons <strong>with</strong>384 Contemporary recognition of the existential component can, for example, be observed in,Greider, Kathleen, Gloria Johnson, and Kristen Leslie. "Three Decades of Women Writingfor Our Lives." In Feminist and Womanist <strong>Pastoral</strong> Theology, edited by Bonnie Miller-McLemore and Brita Gill-Austern, 21-50. (Nashville: Abingdon Press, 1999).Chopp, Rebecca. "Practical Theology and Liberation." In Formation and Reflection: ThePromise of Practical Theology, edited by Lewis Mudge and James Poling, 120-38.(Philadelphia: Fortress Press, 1987), and,Tracy, Blessed Rage for Order.385 Miller, Richard. "Three <strong>Pastoral</strong> Principles." (Adelaide: Uniting Church in Australia,Synod of South Australia, 2001), sec.1.

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