- Page 3: iii2.1.2 Pastoral, Theological Inst
- Page 6 and 7: vi6.2.9 Narrative #9: Lifetimes ...
- Page 10 and 11: xDeclarationI certify that this the
- Page 12 and 13: xiiYou graciously gave me the space
- Page 14 and 15: xivPROLOGUEI work as a paid church
- Page 16 and 17: xviI introduce myself to her once a
- Page 18 and 19: xviiiothers who intervene to help a
- Page 21 and 22: 21physical disability, with this nu
- Page 23 and 24: 23context. These narratives will be
- Page 25 and 26: 25too often isolates us from one an
- Page 27 and 28: 27architectural forms of present-da
- Page 29 and 30: 29norm of cleanliness. Such a purgi
- Page 31 and 32: 31models and actions can emerge, wi
- Page 33 and 34: 33intervention.” 38 Here, disabil
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- Page 37 and 38: 37Christian praxis in light of the
- Page 39 and 40: 39This will include people from you
- Page 41 and 42: 41accommodate people with an intell
- Page 43 and 44: 43PART 1DEFINING THE PARAMETERS OF
- Page 45 and 46: 45Plate 2.1‘Blockhead Slave’byM
- Page 48 and 49: 48unconditional. All people are cre
- Page 50 and 51: 50itself of its function of direct
- Page 52 and 53: 52chapter 5. Suffice to say, at thi
- Page 54 and 55: 54Michelangelo who was originally c
- Page 56 and 57: 56sharing a God-given status of equ
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58Nazianzus. All 3 scholars focus o
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60contribute to a disability discou
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62completely independent of its soc
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64So, as we scan theological schola
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66The observer becomes less the onl
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68more commensurate with worthy soc
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70However, the term ‘social model
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72The emphasis on the socially caus
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74minority group” 181 The disabil
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76and environmental barriers rather
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78social normality. The raising of
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802.5 Emerging DefinitionsFrom the
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poor.” 210 As with the DPI, quest
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84perspectives is sought “in orde
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86whole human being living with a d
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88I think of Emperors and Empires,
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90Plate 3.1‘Bearded Slave’byMic
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92With tighter regulation of relief
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94citizenry needed to be protected
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96Parkside Asylums, 247 Piddock not
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98In South Australia, as elsewhere,
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100The type of person admitted to t
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102an Aboriginal word meaning ‘pl
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104disability as a menace to societ
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87%. 284 By 2008 Minda was providin
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108residents into community accommo
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110out between staff and residents
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112Since the late 1970s the academi
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114With the focus of this extended
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116community living model has been
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118accommodation areas, apart from
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120service providers such as Minda
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122discourse of risk management wit
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124political groupings. This latter
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126CHAPTER 4TOWARDS AN ADEQUATE UND
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1284.1 Towards a Meaningful Underst
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130oppression from the prevailing p
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132One consequence has been a growt
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134more clearly understand the noti
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136However, whilst claiming an inst
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138the Christian orthodoxy of the m
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140disabilities and their families
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142situations.” 389 Therefore, in
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144Both Gaventa and Lutfiyya are ar
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146understandings will be challenge
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148PART 2EXTENDED REFLECTION DESIGN
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150Plate 5.1‘Crossed-leg Slave’
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152pastoral practitioner, that is,
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154interpreted by means of the most
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156This is not to say that systemat
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158interpretation and understanding
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160achieve the required measure of
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162 capacity for honest self-awaren
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164ongoing basis. 438 Action resear
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166willing to start with a personal
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168relative.” 460Therefore, the t
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170In terms of this extended reflec
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172This maturity is better reflecte
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174fully understand the institution
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176The pastorally-based praxis of t
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1785.6.1 Pastoral Visitation and Un
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180narratives that emerge, that the
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182so that the quality of pastoral
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184be said that otherwise remain hi
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186an Anglican hospital chaplain, a
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188Raymond Lee 515 that will be bas
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190necessary to some given the dimi
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192PART 3TOWARDS A LIBERATING PASTO
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194Plate 6.1‘Rebellious Slave’b
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196Scripture is thus regarded as wi
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198The Basis of Union speaks of the
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200It can be rightfully asserted th
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202Ultimately, the pastoral care mo
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2046.1.3.2 God with DisabilityThe s
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206possibilities of what it can mea
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208Jesus is the Lamb of God,who tak
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210Perhaps there is some unconsciou
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212Therefore, with their impaired i
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214They are responses that challeng
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216impactful behaviours can be well
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218... to raise the question of the
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220communicating to me their cares
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222might be that she has become so
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224strangers. They put us uncomfort
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226He seems contained by the nature
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228Christopher has a significant le
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230creative pursuit helps him descr
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232Does it matter whether Madge had
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234The session draws towards a conc
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236I’m in the midst of a busy day
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238personal, pastoral priorities as
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240But the likes of Michael, Edna a
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242had in handing their children ov
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2446.3.1 Institutional Character an
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246This lack of human regard is fur
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248becomes normatively and subconsc
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2506.3.2 Threads of LiberationWe th
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252Return of a Broken Disciple, in
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254with as much focus on the presen
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256preconceived desire to be invite
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258This containment paradigm is not
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260Amidst a de-humanising environme
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262richness and clarity and is desc
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264tradition. This is undergirded b
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266CHAPTER SEVENTOWARDS A LIBERATIN
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2687.1 Laying the Foundation: Contr
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270caring takes on a liberating asp
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272values of justice and peace. 651
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274refers in reference to Volf when
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2767.2 Towards a Liberating Concept
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278fulfil roles and relationships i
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280more fundamental reversal. But t
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282the eternal Thou into It, into s
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284the grace of God, expressed thro
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286of the particular institution an
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288It is a mutuality of relationshi
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290I would also claim that pastoral
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292Thompson’s call for the Christ
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294lies beyond the objectifying eff
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296other so as to be whole. Medical
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298person with intellectual disabil
- Page 300 and 301:
300BibliographyAllen, Thomas, Rannv
- Page 302 and 303:
302Brittain, Christopher. "Between
- Page 304 and 305:
304———. "Disability, Ethics,
- Page 306 and 307:
306Disability Information and Resou
- Page 308 and 309:
308Fowler, James. Stages of Faith:
- Page 310 and 311:
310Hall, Amy. "A Ravishing and Rest
- Page 312 and 313:
312Johansen, Emil, and Kristjana Kr
- Page 314 and 315:
314Light, Richard. Social Model or
- Page 316 and 317:
316———. "Minda Incorporated 8
- Page 318 and 319:
318O'Connor, Thomas. "Ministry with
- Page 320 and 321:
320———. A Space of Their Own:
- Page 322 and 323:
322———. Beardless Slave by Mi
- Page 324 and 325:
324Suzuki, David, and Peter Knudtso
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326United Nations High Commissioner
- Page 328 and 329:
328Whitney, Trevor. "Intellectual D