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iii2.1.2 Pastoral, Theological Inst
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vi6.2.9 Narrative #9: Lifetimes ...
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ixhuman existence. The model thus c
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xiAcknowledgementsThis extended ref
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xiiiViewer’s GuideThe titles attr
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xvcorridor, taking account of all t
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xviiI look through the dining room
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19CHAPTER ONEINTRODUCTIONThere is s
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22In beginning the process of more
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241.4.1 Narrative of Silence and Lo
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26knowledge. Predominantly, in the
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28through clear, well-conceived nar
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30by those within what can be broad
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321.5.4 Method: Pastoral Visitation
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34Commensurate with the social defi
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36perspective, I accept the ecclesi
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38Whilst liberationists speak of op
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40The pastoral, theological discour
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42normality relates to issues such
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44CHAPTER TWOGUIDING VALUES, USE OF
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462.1 ValuesIn order to develop an
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49identity, as well as in terms of
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51[i]t recognises not only the inco
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53Yet this statue was always intend
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55inviting a variety of oppression
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57constructed understandings of iss
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59question of inclusion in the huma
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61He sees human beings as fundament
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63Amongst the wide range of disabil
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65This model of disability has emer
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67Thus, as Newell asserts, because
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69As with the more general medicali
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71institutionalisation as they impi
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73their right to social participati
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75challenges empirical notions of w
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skills. 190 In the institutional co
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79the Christian pastoral carer can
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81people in their entrenched histor
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83functioning: an umbrella term enc
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85The following framework is propos
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87between the two. Pastorally appro
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89CHAPTER THREEINSTITUTIONALISED CA
- Page 91 and 92: 913.1 A South Australian HistorySou
- Page 93 and 94: 93returning inmates and patients to
- Page 95 and 96: 95overcrowding pressures. 241 Restr
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- Page 99 and 100: 99(under 18 years of age), and 32%
- Page 101 and 102: 101services to people with a range
- Page 103 and 104: 103popular eugenics movement “to
- Page 105 and 106: 105Whilst the early decades of Mind
- Page 107 and 108: 107Whilst Highgate Park and Minda r
- Page 109 and 110: 109Like Goffmann’s work, other ea
- Page 111 and 112: care. 307 In more recent years in A
- Page 113 and 114: 113KNI is a hellish place. It can't
- Page 115 and 116: 115Today, whatever the motivation,
- Page 117 and 118: 117accommodation, along with others
- Page 119 and 120: 119In concert with the capacity for
- Page 121 and 122: 121availability, as well as adminis
- Page 123 and 124: 123institution that continues to be
- Page 125 and 126: 125This identity sees him bearing a
- Page 127 and 128: 127Plate 4.1‘Beardless Slave’by
- Page 129 and 130: life. 353 Also, within later Old Te
- Page 131 and 132: 131institutional settings such as p
- Page 133 and 134: 133From a theological perspective P
- Page 135 and 136: 135diffusion of moral influences an
- Page 137 and 138: 137penance and salvation, sometimes
- Page 139 and 140: 139caring for others has and does c
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- Page 147 and 148: 1474.3 How Do I Regard the One Befo
- Page 149 and 150: 149CHAPTER FIVEEXTENDED REFLECTION
- Page 151 and 152: 1515.1 IntroductionAs a professiona
- Page 153 and 154: 1535.2.1 The Hermeneutical Perspect
- Page 155 and 156: 155assumptions and internal frame-o
- Page 157 and 158: 157In relation to this extended ref
- Page 159 and 160: 159This form of analysis requires t
- Page 161 and 162: 161situation, the internally-derive
- Page 163 and 164: 163In paying reference to Heidegger
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- Page 167 and 168: 167omnipotently refers to this as t
- Page 169 and 170: 169Segundo’s perspective as a lib
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- Page 179 and 180: 179television, play private games s
- Page 181 and 182: 181notion of ‘narratives of insti
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- Page 185 and 186: 185In earlier discussion concerning
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- Page 189 and 190: 189course of pastoral action that i
- Page 191 and 192: 191To a significant extent, this is
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193CHAPTER SIXTHE PASTORAL NARRATIV
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1956.1 Pre-understandingsConsistenc
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197The statement also affirms that
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199does not regard these people as
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201The biblical and faith-based con
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203discounted by dint of the disabi
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205frameworks that transcend able-b
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207I’d like to describe what amou
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209The service is complete. The pia
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211It may be all these things, or p
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213medical and managerial, who unde
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215iceberg below. Their clearly-art
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217or the present day imposition of
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219‘goss’ about staff, usually
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221prefers to acquiesce with others
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223The executive manager says to th
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225oppression they experience, how
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227his accommodation area. The bato
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229he isn’t engaged in another re
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231grandmotherly visage. She talks
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233inalienable right. Most of us cl
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235restraints placed on her by body
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237“Yeah … Peggy lick my face.
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239with me. With perseverance, she
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241I find myself sitting adjacent t
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243I feel vulnerable, wounded, the
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245a medical and administrative man
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247subsumed by an institutionally-d
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249not just in terms of their medic
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251personal identification as long
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253The narratives of this extended
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255myself as having needed qualitie
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257an objectified identity. Through
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259awards and artefacts that so gen
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261I would contend that the unconta
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263In pastoral, theological terms,
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2656.5 How Do I Regard the One Befo
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267Plate 7.1‘Dying Slave’byMich
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269disconnects people from those ar
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271hospitality all people have the
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2731. Opening the arms: This is a s
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275Campbell asserts that a fundamen
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277whilst the latter speaks in boun
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279yourself to it, it says Thou to
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281and allows them, from a pastoral
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2837.2.3 Immanent Thou-ness: Mutual
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285oneself and the other with whom
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287relationship of I and the other,
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289This incident appears to contain
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291in the secular institutional con
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293and the structural influences th
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295which is affirmed through that c
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2977.3.3 Immanent Thou-ness and Unc
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299Molly’s story, as detailed in
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301Barth, Karl. Church Dogmatics, V
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303———. Moderated Love: A The
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305Creamer, Deborah. "Toward a Theo
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307Edwards, Steven. "Definitions of
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309———. "Engaging Diversity a
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311———. "The Retarded and the
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313Kisiel, Theodore. "The Happening
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315McLeod, John. An Introduction to
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317Neimeyer, Greg, and Arthur Resni
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319Pattison, Stephen, and James Woo
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321Reinhartz, Adele, and Marie-Ther
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323Schweik, Susan. The Ugly Laws: D
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325Thurneysen, Eduard. A Theology o
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327Wannenwetsch, Bernd. "Angels wit
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Attachment: Whitney’s Peer-Review