Pastoral Relationship with People with Intellectual ... - Theses

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320———. A Space of Their Own: The Archaeology of Nineteenth Century LunaticAsylums in Britain, South Australia, and Tasmania. Adelaide: Springer,2007.Polanyi, Thomas. The Tacit Dimension. London: Routledge & Kagan Paul Ltd,1967.Poling, James. The Abuse of Power: A Theological Problem. Nashville:Abingdon Press, 1991.Poling, James, and Donald Miller. Foundations for a Practical Theology ofMinistry. Nashville: Abingdon Press, 1985.Porter, Roy. A Social History of Madness: Stories of the Insane. London:Weidenfeld Paperbacks, 1989.Public Works Committee. Final Report: Strathmont Centre Redevelopment andCommunity Living Project. SA Government Printers, 2005 [cited 5January 2009]. Available fromhttp://www.parliament.sa.gov.au/NR/rdonlyres/9F3C696F-7249-4E98-8FEF-A2D2CC905980/2734/report.pdfPurves, Andrew. Reconstructing <strong>Pastoral</strong> Theology: A ChristologicalFoundation. Louisville: Westminster John Knox Press, 2004.Rapley, Mark, and Steve Baldwin. "Normalisation – Metatheory or Metaphysics?A Conceptual Critique." Australia and New Zealand Journal ofDevelopmental Disabilities 20, no. 2 (1995): 141-57.Rappmann, Susanne. "The Disabled Body of Christ as a Critical Metaphor –Towards a Theory." Journal of Religion, Disability & Health 7, no. 4(2003): 25-40.Reinders, Hans. "Being <strong>with</strong> the Disabled: Jean Vanier's Theological Realism."In Disability in the Christian Tradition: A Reader, edited by Brian Brockand John Swinton, 467-511. Michigan & Cambridge: William B.Eerdmans Publishing Company, 2012.———. "Life's Goodness: On Disability, Genetics, and 'Choice'." In Theology,Disability and the New Genetics: Why Science Needs the Church, editedby John Swinton and Brian Brock, 163-81. London and New York: T & TClark, 2007.———. Receiving the Gift of Friendship: Profound Disability, TheologicalAnthropology and Ethics. ed. Grand Rapids: William B. EerdmansPublishing Company, 2008.
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iii2.1.2 Pastoral, Theological Inst
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vi6.2.9 Narrative #9: Lifetimes ...
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ixhuman existence. The model thus c
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xiAcknowledgementsThis extended ref
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xiiiViewer’s GuideThe titles attr
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xvcorridor, taking account of all t
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xviiI look through the dining room
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19CHAPTER ONEINTRODUCTIONThere is s
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22In beginning the process of more
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241.4.1 Narrative of Silence and Lo
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26knowledge. Predominantly, in the
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28through clear, well-conceived nar
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30by those within what can be broad
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321.5.4 Method: Pastoral Visitation
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34Commensurate with the social defi
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36perspective, I accept the ecclesi
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38Whilst liberationists speak of op
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40The pastoral, theological discour
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42normality relates to issues such
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44CHAPTER TWOGUIDING VALUES, USE OF
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462.1 ValuesIn order to develop an
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49identity, as well as in terms of
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51[i]t recognises not only the inco
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53Yet this statue was always intend
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55inviting a variety of oppression
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57constructed understandings of iss
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59question of inclusion in the huma
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61He sees human beings as fundament
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63Amongst the wide range of disabil
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65This model of disability has emer
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67Thus, as Newell asserts, because
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69As with the more general medicali
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71institutionalisation as they impi
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73their right to social participati
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75challenges empirical notions of w
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skills. 190 In the institutional co
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79the Christian pastoral carer can
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81people in their entrenched histor
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83functioning: an umbrella term enc
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85The following framework is propos
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87between the two. Pastorally appro
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89CHAPTER THREEINSTITUTIONALISED CA
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913.1 A South Australian HistorySou
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93returning inmates and patients to
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95overcrowding pressures. 241 Restr
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97period from 1890 to 1925, and has
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99(under 18 years of age), and 32%
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101services to people with a range
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103popular eugenics movement “to
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105Whilst the early decades of Mind
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107Whilst Highgate Park and Minda r
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109Like Goffmann’s work, other ea
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care. 307 In more recent years in A
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113KNI is a hellish place. It can't
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115Today, whatever the motivation,
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117accommodation, along with others
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119In concert with the capacity for
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121availability, as well as adminis
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123institution that continues to be
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125This identity sees him bearing a
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127Plate 4.1‘Beardless Slave’by
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life. 353 Also, within later Old Te
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131institutional settings such as p
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133From a theological perspective P
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135diffusion of moral influences an
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137penance and salvation, sometimes
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139caring for others has and does c
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141relationship which, although sti
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143with whom they engage in caring
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145required. 398This allows for inj
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1474.3 How Do I Regard the One Befo
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149CHAPTER FIVEEXTENDED REFLECTION
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1515.1 IntroductionAs a professiona
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1535.2.1 The Hermeneutical Perspect
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155assumptions and internal frame-o
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157In relation to this extended ref
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159This form of analysis requires t
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161situation, the internally-derive
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163In paying reference to Heidegger
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165Through this circle understandin
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167omnipotently refers to this as t
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169Segundo’s perspective as a lib
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171Analysis moves from the pastoral
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173seen a questioning of what can b
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175on the action-object whole, or,
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177other.” 488 The ultimate resul
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179television, play private games s
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181notion of ‘narratives of insti
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183crucial to the development of li
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185In earlier discussion concerning
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187pastoral models and behaviours.
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189course of pastoral action that i
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191To a significant extent, this is
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193CHAPTER SIXTHE PASTORAL NARRATIV
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1956.1 Pre-understandingsConsistenc
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197The statement also affirms that
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199does not regard these people as
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201The biblical and faith-based con
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203discounted by dint of the disabi
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205frameworks that transcend able-b
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207I’d like to describe what amou
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209The service is complete. The pia
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211It may be all these things, or p
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213medical and managerial, who unde
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215iceberg below. Their clearly-art
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217or the present day imposition of
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219‘goss’ about staff, usually
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221prefers to acquiesce with others
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223The executive manager says to th
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225oppression they experience, how
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227his accommodation area. The bato
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229he isn’t engaged in another re
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231grandmotherly visage. She talks
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233inalienable right. Most of us cl
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235restraints placed on her by body
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237“Yeah … Peggy lick my face.
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239with me. With perseverance, she
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241I find myself sitting adjacent t
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243I feel vulnerable, wounded, the
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245a medical and administrative man
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247subsumed by an institutionally-d
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249not just in terms of their medic
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251personal identification as long
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253The narratives of this extended
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255myself as having needed qualitie
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257an objectified identity. Through
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259awards and artefacts that so gen
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261I would contend that the unconta
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263In pastoral, theological terms,
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2656.5 How Do I Regard the One Befo
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267Plate 7.1‘Dying Slave’byMich
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Page 271 and 272: 271hospitality all people have the
Page 273 and 274: 2731. Opening the arms: This is a s
Page 275 and 276: 275Campbell asserts that a fundamen
Page 277 and 278: 277whilst the latter speaks in boun
Page 279 and 280: 279yourself to it, it says Thou to
Page 281 and 282: 281and allows them, from a pastoral
Page 283 and 284: 2837.2.3 Immanent Thou-ness: Mutual
Page 285 and 286: 285oneself and the other with whom
Page 287 and 288: 287relationship of I and the other,
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Page 291 and 292: 291in the secular institutional con
Page 293 and 294: 293and the structural influences th
Page 295 and 296: 295which is affirmed through that c
Page 297 and 298: 2977.3.3 Immanent Thou-ness and Unc
Page 299 and 300: 299Molly’s story, as detailed in
Page 301 and 302: 301Barth, Karl. Church Dogmatics, V
Page 303 and 304: 303———. Moderated Love: A The
Page 305 and 306: 305Creamer, Deborah. "Toward a Theo
Page 307 and 308: 307Edwards, Steven. "Definitions of
Page 309 and 310: 309———. "Engaging Diversity a
Page 311 and 312: 311———. "The Retarded and the
Page 313 and 314: 313Kisiel, Theodore. "The Happening
Page 315 and 316: 315McLeod, John. An Introduction to
Page 317 and 318: 317Neimeyer, Greg, and Arthur Resni
Page 319: 319Pattison, Stephen, and James Woo
Page 323 and 324: 323Schweik, Susan. The Ugly Laws: D
Page 325 and 326: 325Thurneysen, Eduard. A Theology o
Page 327 and 328: 327Wannenwetsch, Bernd. "Angels wit
Page 329: Attachment: Whitney’s Peer-Review
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