Pastoral Relationship with People with Intellectual ... - Theses

More documents

Recommendations

Info

306Disability Information and Resource Centre. History of Disability in SouthAustralia: Charity Disability Information & Resource Centre, 2007 [citedFebruary 13 2009]. Available fromhttp://history.dircsa.org.au/1800-1899/charity/———. History of Disability in South Australia: Employment. DisabilityInformation and Resource Centre, 2007 [cited February 28 2009].Available from http://history.dircsa.org.au/1900-1999/employment/———. History of Disability in South Australia: Home for Incurables.Disability, Information and Resource Centre, 2007 [cited February 132009]. Available fromhttp://history.dircsa.org.au/1800-1899/home-for-incurables/———. History of Disability in South Australia: Lunatic Asylum. Disability,Information & Resource Centre, 2007 [cited February 13 2009]. Availablefrom http://history.dircsa.org.au/1800-1899/lunatic-asylum/———. History of Disability in South Australia: Minda Home. DisabilityInformation & Resource Centre, 2007 [cited February 21 2009]. Availablefrom http://history.dircsa.org.au/1800-1899/minda/———. History of Disability in South Australia: Sheltered Workshops. DisabilityInformation & Resource Centre, 2007 [cited February 28 2009]. Availablefrom http://history.dircsa.org.au/1900-1999/sheltered-workshops/Doehring, Carrie. "Developing Models of Feminist Pastoral Counseling." TheJournal of Pastoral Care 46, no. 1 (1992): 23-31.———. "A Method of Feminist Pastoral Theology." In Feminist and WomanistPastoral Theology, edited by Bonnie Miller-McLemore and Brita Gill-Austern, 95-111. Nashville: Abingdon Press, 1999.Dunlap, Susan. "Discourse Theory and Pastoral Theology." In Feminist andWomanist Pastoral Theology, edited by Bonnie Miller-McLemore andBrita Gill-Austern, 133-47. Nashville: Abingdon Press, 1999.Dykstra, Robert. "Paradoxical Images of Care." In Images of Pastoral Care:Classic Readings, edited by Robert Dykstra, 69-75. St. Louis: ChalicePress, 2005.———. "The Intimate Stranger." In Images of Pastoral Care: Classic Readings,edited by Robert Dykstra, 123-36. St. Louis: Chalice Press, 2005.Edmonds, Matt. A Theological Diagnosis: A New Direction on Genetic Therapy,'Disability' and the Ethics of Healing. London & Philadelphia: JessicaKingsley Publishers, 2011.
307Edwards, Steven. "Definitions of Disability: Ethics and Other Values." InArguing About Disability: Philosophical Perspectives, edited by KristjanaKristiansen, Simo Vehmas and Tom Shakespeare, 30-41. London andNew York: Routledge, 2009.Eiesland, Nancy. The Disabled God: Toward a Liberatory Theology of Disability.Nashville: Abingdon Press, 1994.———. "Barriers and Bridges: Relating the Disability Rights Movement andReligious Organizations." In Human Disability and the Service of God:Reassessing Religious Practice, edited by Nancy Eiesland and DonSaliers, 200-29. Nashville: Abingdon Press, 1998.Eiesland, Nancy, and Don Saliers. "Preface." In Human Disability and theService of God: Reassessing Religious Practice, edited by Nancy Eieslandand Don Saliers, 15-18. Nashville: Abingdon Press, 1998.Ellis, Kathryn. "Disability Rights in Practice: The Relationship between HumanRights and Social Rights in Contemporary Social Care." Disability &Society 20, no. 7 (2005): 691-704.Emerson, Eric. "Deinstitutionalisation in England." Journal of Intellectual &Developmental Disability 29, no. 1 (2004): 79-84.Epstein-Frisch, Belinda. "Deinstitutionalisation: A Review of Literature."Interaction 21/1 (2007): 7-16.Epstein-Frisch, Belinda, Trudy van Dam, and Lesley Chenoweth. "Presenting theEvidence: Accommodation and Support for People with Disability." 1-72.Epping: Institute for Family Advocacy and Leadership Development,2006.Erikson, Kai. "Notes on the Sociology of Deviance." In The Other Side:Perspectives on Deviance, edited by Howard Becker, 9-21. New York:The Free Press of Glencoe, 1964.Finkelstein, Vic. "Disability: A Social Challenge or an AdministrativeResponsibility?" In Disabling Barriers – Enabling Environments, editedby J Swain, Vic Finkelstein, S French and Michael Oliver, 34-43.London: Sage Publications, 1993.Forrester, Duncan. Truthful Action: Explorations in Practical Theology.Edinburgh: T & T Clark Ltd, 2000.Foucault, Michel. Madness and Civilization. London: Routledge, 2003.Fougeyrollas, Patrick, and Line Beauregard. "An Interactive Person-EnvironmentSocial Creation." In Handbook of Disability Studies, edited by GaryAlbrecht, Katherine Seelman and Michael Bury, 171-94. Thousand Oaks:Sage Publications, Inc., 2001.
Page 3:
iii2.1.2 Pastoral, Theological Inst
Page 6 and 7:
vi6.2.9 Narrative #9: Lifetimes ...
Page 9 and 10:
ixhuman existence. The model thus c
Page 11 and 12:
xiAcknowledgementsThis extended ref
Page 13 and 14:
xiiiViewer’s GuideThe titles attr
Page 15 and 16:
xvcorridor, taking account of all t
Page 17 and 18:
xviiI look through the dining room
Page 19:
19CHAPTER ONEINTRODUCTIONThere is s
Page 22 and 23:
22In beginning the process of more
Page 24 and 25:
241.4.1 Narrative of Silence and Lo
Page 26 and 27:
26knowledge. Predominantly, in the
Page 28 and 29:
28through clear, well-conceived nar
Page 30 and 31:
30by those within what can be broad
Page 32 and 33:
321.5.4 Method: Pastoral Visitation
Page 34 and 35:
34Commensurate with the social defi
Page 36 and 37:
36perspective, I accept the ecclesi
Page 38 and 39:
38Whilst liberationists speak of op
Page 40 and 41:
40The pastoral, theological discour
Page 42 and 43:
42normality relates to issues such
Page 44 and 45:
44CHAPTER TWOGUIDING VALUES, USE OF
Page 46:
462.1 ValuesIn order to develop an
Page 49 and 50:
49identity, as well as in terms of
Page 51 and 52:
51[i]t recognises not only the inco
Page 53 and 54:
53Yet this statue was always intend
Page 55 and 56:
55inviting a variety of oppression
Page 57 and 58:
57constructed understandings of iss
Page 59 and 60:
59question of inclusion in the huma
Page 61 and 62:
61He sees human beings as fundament
Page 63 and 64:
63Amongst the wide range of disabil
Page 65 and 66:
65This model of disability has emer
Page 67 and 68:
67Thus, as Newell asserts, because
Page 69 and 70:
69As with the more general medicali
Page 71 and 72:
71institutionalisation as they impi
Page 73 and 74:
73their right to social participati
Page 75 and 76:
75challenges empirical notions of w
Page 77 and 78:
skills. 190 In the institutional co
Page 79 and 80:
79the Christian pastoral carer can
Page 81 and 82:
81people in their entrenched histor
Page 83 and 84:
83functioning: an umbrella term enc
Page 85 and 86:
85The following framework is propos
Page 87 and 88:
87between the two. Pastorally appro
Page 89 and 90:
89CHAPTER THREEINSTITUTIONALISED CA
Page 91 and 92:
913.1 A South Australian HistorySou
Page 93 and 94:
93returning inmates and patients to
Page 95 and 96:
95overcrowding pressures. 241 Restr
Page 97 and 98:
97period from 1890 to 1925, and has
Page 99 and 100:
99(under 18 years of age), and 32%
Page 101 and 102:
101services to people with a range
Page 103 and 104:
103popular eugenics movement “to
Page 105 and 106:
105Whilst the early decades of Mind
Page 107 and 108:
107Whilst Highgate Park and Minda r
Page 109 and 110:
109Like Goffmann’s work, other ea
Page 111 and 112:
care. 307 In more recent years in A
Page 113 and 114:
113KNI is a hellish place. It can't
Page 115 and 116:
115Today, whatever the motivation,
Page 117 and 118:
117accommodation, along with others
Page 119 and 120:
119In concert with the capacity for
Page 121 and 122:
121availability, as well as adminis
Page 123 and 124:
123institution that continues to be
Page 125 and 126:
125This identity sees him bearing a
Page 127 and 128:
127Plate 4.1‘Beardless Slave’by
Page 129 and 130:
life. 353 Also, within later Old Te
Page 131 and 132:
131institutional settings such as p
Page 133 and 134:
133From a theological perspective P
Page 135 and 136:
135diffusion of moral influences an
Page 137 and 138:
137penance and salvation, sometimes
Page 139 and 140:
139caring for others has and does c
Page 141 and 142:
141relationship which, although sti
Page 143 and 144:
143with whom they engage in caring
Page 145 and 146:
145required. 398This allows for inj
Page 147 and 148:
1474.3 How Do I Regard the One Befo
Page 149 and 150:
149CHAPTER FIVEEXTENDED REFLECTION
Page 151 and 152:
1515.1 IntroductionAs a professiona
Page 153 and 154:
1535.2.1 The Hermeneutical Perspect
Page 155 and 156:
155assumptions and internal frame-o
Page 157 and 158:
157In relation to this extended ref
Page 159 and 160:
159This form of analysis requires t
Page 161 and 162:
161situation, the internally-derive
Page 163 and 164:
163In paying reference to Heidegger
Page 165 and 166:
165Through this circle understandin
Page 167 and 168:
167omnipotently refers to this as t
Page 169 and 170:
169Segundo’s perspective as a lib
Page 171 and 172:
171Analysis moves from the pastoral
Page 173 and 174:
173seen a questioning of what can b
Page 175 and 176:
175on the action-object whole, or,
Page 177 and 178:
177other.” 488 The ultimate resul
Page 179 and 180:
179television, play private games s
Page 181 and 182:
181notion of ‘narratives of insti
Page 183 and 184:
183crucial to the development of li
Page 185 and 186:
185In earlier discussion concerning
Page 187 and 188:
187pastoral models and behaviours.
Page 189 and 190:
189course of pastoral action that i
Page 191 and 192:
191To a significant extent, this is
Page 193 and 194:
193CHAPTER SIXTHE PASTORAL NARRATIV
Page 195 and 196:
1956.1 Pre-understandingsConsistenc
Page 197 and 198:
197The statement also affirms that
Page 199 and 200:
199does not regard these people as
Page 201 and 202:
201The biblical and faith-based con
Page 203 and 204:
203discounted by dint of the disabi
Page 205 and 206:
205frameworks that transcend able-b
Page 207 and 208:
207I’d like to describe what amou
Page 209 and 210:
209The service is complete. The pia
Page 211 and 212:
211It may be all these things, or p
Page 213 and 214:
213medical and managerial, who unde
Page 215 and 216:
215iceberg below. Their clearly-art
Page 217 and 218:
217or the present day imposition of
Page 219 and 220:
219‘goss’ about staff, usually
Page 221 and 222:
221prefers to acquiesce with others
Page 223 and 224:
223The executive manager says to th
Page 225 and 226:
225oppression they experience, how
Page 227 and 228:
227his accommodation area. The bato
Page 229 and 230:
229he isn’t engaged in another re
Page 231 and 232:
231grandmotherly visage. She talks
Page 233 and 234:
233inalienable right. Most of us cl
Page 235 and 236:
235restraints placed on her by body
Page 237 and 238:
237“Yeah … Peggy lick my face.
Page 239 and 240:
239with me. With perseverance, she
Page 241 and 242:
241I find myself sitting adjacent t
Page 243 and 244:
243I feel vulnerable, wounded, the
Page 245 and 246:
245a medical and administrative man
Page 247 and 248:
247subsumed by an institutionally-d
Page 249 and 250:
249not just in terms of their medic
Page 251 and 252:
251personal identification as long
Page 253 and 254:
253The narratives of this extended
Page 255 and 256: 255myself as having needed qualitie
Page 257 and 258: 257an objectified identity. Through
Page 259 and 260: 259awards and artefacts that so gen
Page 261 and 262: 261I would contend that the unconta
Page 263 and 264: 263In pastoral, theological terms,
Page 265 and 266: 2656.5 How Do I Regard the One Befo
Page 267 and 268: 267Plate 7.1‘Dying Slave’byMich
Page 269 and 270: 269disconnects people from those ar
Page 271 and 272: 271hospitality all people have the
Page 273 and 274: 2731. Opening the arms: This is a s
Page 275 and 276: 275Campbell asserts that a fundamen
Page 277 and 278: 277whilst the latter speaks in boun
Page 279 and 280: 279yourself to it, it says Thou to
Page 281 and 282: 281and allows them, from a pastoral
Page 283 and 284: 2837.2.3 Immanent Thou-ness: Mutual
Page 285 and 286: 285oneself and the other with whom
Page 287 and 288: 287relationship of I and the other,
Page 289 and 290: 289This incident appears to contain
Page 291 and 292: 291in the secular institutional con
Page 293 and 294: 293and the structural influences th
Page 295 and 296: 295which is affirmed through that c
Page 297 and 298: 2977.3.3 Immanent Thou-ness and Unc
Page 299 and 300: 299Molly’s story, as detailed in
Page 301 and 302: 301Barth, Karl. Church Dogmatics, V
Page 303 and 304: 303———. Moderated Love: A The
Page 305: 305Creamer, Deborah. "Toward a Theo
Page 309 and 310: 309———. "Engaging Diversity a
Page 311 and 312: 311———. "The Retarded and the
Page 313 and 314: 313Kisiel, Theodore. "The Happening
Page 315 and 316: 315McLeod, John. An Introduction to
Page 317 and 318: 317Neimeyer, Greg, and Arthur Resni
Page 319 and 320: 319Pattison, Stephen, and James Woo
Page 321 and 322: 321Reinhartz, Adele, and Marie-Ther
Page 323 and 324: 323Schweik, Susan. The Ugly Laws: D
Page 325 and 326: 325Thurneysen, Eduard. A Theology o
Page 327 and 328: 327Wannenwetsch, Bernd. "Angels wit
Page 329: Attachment: Whitney’s Peer-Review
show all

Pastoral Relationship with People with Intellectual ... - Theses

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?