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JBTM Robert D. Bergen<br />

22<br />

another technique that was highly effective in conveying key information in a narrative:<br />

the inversion. In the case of an inversion, the least significant person, not the most socially<br />

powerful, would make the crucial pronouncement. Thematically significant words could be<br />

made to stand out by having unexpected characters speak them. Examples include women<br />

(e.g., Abigail [1 Sam 25:23–31], Esther [Esth 7:3–6]), underage males (young Samuel, [1 Sam<br />

3:10–18], young David [1 Sam 17:45–51]), and slaves (an unnamed Hebrew slave girl [2 Kgs<br />

5:2–3], unnamed Aramean male slaves [2 Kgs 5:13]).<br />

2) Pay special attention to longer speeches. Proper expository preaching of Old Testament<br />

narratives will inevitably highlight the content of the longest speeches within a narrative<br />

account. This is so, because the biblical narrators placed their primary theological ideas in<br />

the largest “speech bubbles” of the most important characters. The longer the speech, the<br />

more important its content is likely to be.<br />

Speeches in the Old Testament narrative can be pretty long; six of them are more than<br />

a thousand Hebrew words long, and the longest has more than 8000 words! (The longest<br />

ones are: Deut 5:1ff. (8062), Exod 25:1ff. (2552), Deut 1:5ff. (2258), Exod 20:22ff. (1279), Lev<br />

25:1ff. (1270), and Deut 27:11ff. (1140).<br />

You may be thinking, those statistics are interesting, but for expositional purposes, how<br />

long is a “longer” speech in Old Testament narrative? The answer is “Surprisingly short”;<br />

50% of the speeches in Old Testament narratives consist of 12 Hebrew words or less, while<br />

90% of the speeches are less than 60 Hebrew words long. If you don’t have the time or inclination<br />

to pull up a Hebrew text on your smartphone and count words, you can use this<br />

informal rule: Any quote that is two verses long is likely to contain an important idea, and<br />

any speech at least five verses long is likely to be really important—especially if it is spoken<br />

by God or a prophet (e.g., Yahweh [172 words—Exod 20:1–17], Nathan [112 words—2 Sam<br />

12:7–12].<br />

5. Finalize. Besides writing out a summary paragraph summarizing the events of the<br />

narrative you are planning to use in a sermon or Bible study, jot down thoughts and impressions<br />

that stood out to you as you read it. Identify insights that were helpful to you and<br />

ones you believe will be helpful to the people to whom you will be speaking. As an evangelical<br />

Christian expositor, look for ways to use the passage in a manner consistent with the<br />

practices of New Testament writers. The following section discusses New Testament usage<br />

of Old Testament narrative in some detail.<br />

Using the New Testament as a Guide for Preaching OT Narrative<br />

As Christian proclaimers of Old Testament narrative, we can do no better than use<br />

these literary and theological treasures in ways that reflect the purposes and employments<br />

given them by the New Testament writers. Thankfully, we have many passages in the New<br />

Testament that guide us in our attempts to understand how the New Testament writers<br />

used Old Testament narrative.

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