(Part 1)
JBTM_13-2_Fall_2016
JBTM_13-2_Fall_2016
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JBTM Daniel I. Block<br />
72<br />
which to determine and secure his/her way through life.<br />
(d) The source and foundation of the order in the universe is God himself.<br />
Wise persons stand back and observe and listen to life as it unfolds around them, both in<br />
human experience and in the phenomena of nature. Based on their observations, they draw<br />
conclusions about the order in life. By definition wise persons recognize that order and<br />
arrange their lives accordingly—which explains why they prosper, that is, they succeed in<br />
the tasks to which they set their mind and hands. On the other hand, fools are unconcerned<br />
about that order and therefore have no interest in modifying their lives in accordance with<br />
that order—which explains why their lives are chaotic and futile.<br />
However, it would be a mistake to understand the diminished grounding of ethic on<br />
the covenant as atheistic or even deistic. Israelite and ancient non-Israelites all viewed life<br />
from theological perspectives. This perspective is reflected in the watchword of Hebrew<br />
wisdom:<br />
The fear of YHWH is the first principle of knowledge (daʿat);<br />
fools despise wisdom (ḥokmâ) and discipline (mûsār).<br />
Variations of this theme occur in Job 28:28; Ps 111:10; Prov 1:7; 9:10; 15:33. This motto<br />
contains in a nutshell Israelite theory of knowledge. But what is this “fear of YHWH”?<br />
The Hebrew word, yārēʾ is capable of a wide range of meanings: “fright, dread, reverence,<br />
trusting awe.” Indeed, it is not only occasionally associated directly either with heʾĕmîn<br />
(“to believe,” Exod 14:31) or bāṭaḥ (“to trust”), but may actually substitute for these<br />
words. In Gen 22 YHWH tested the faith of Abraham by demanding that he sacrifice Isaac<br />
(v. 1), but when the divine envoy assessed Abraham’s response he declared, “Now I know<br />
that you fear (yārēʾ) God, seeing you have not withheld your son, your only son, from<br />
me” (v. 12). Here the word means something like “trusting awe” or “awed trust.”<br />
Deuteronomy reinforces this interpretation in two ways. First, in 10:12–13, in catechetical<br />
form Moses asks an extremely important question: “And now, Israel, what does YHWH<br />
your God require of you.” He follows this up with a fivefold answer (one item for each<br />
finger on one’s hand (Fig. 1): 3<br />
To fear YHWH your God, to walk in all his ways, to love him, to serve YHWH your God with<br />
all your heart and all your being, and to keep YHWH’s commands and statutes which I am<br />
commanding you today, for your own good.<br />
³Compare the Decalogue, which consists of ten principles of covenant relationship, one for each<br />
digit on both hands.