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JBTM Jeffrey G. Audirsch<br />

36<br />

Israel his dominion.<br />

3<br />

The sea looked and fled;<br />

Jordan turned back.<br />

4<br />

The mountains skipped like rams,<br />

the hills like lambs.<br />

5<br />

What ails you, O sea, that you flee?<br />

O Jordan, that you turn back?<br />

6<br />

O mountains, that you skip like rams?<br />

O hills, like lambs?<br />

7<br />

Tremble, O earth, at the presence of the Lord,<br />

at the presence of the God of Jacob,<br />

8<br />

who turns the rock into a pool of water,<br />

the flint into a spring of water.<br />

In the verses above, the underlined portions represent the words that are stated in the first<br />

line of poetry and, yet, repeated in different terms in the second line. 21<br />

The second form, antithetic parallelism, is somewhat self-explanatory—the second<br />

line of poetry is contrasted/opposed to the first. This form of parallelism does not follow<br />

any particular form or style. The contrasts and opposites between lines can be broad as<br />

thematic points (i.e., sentence level) or as acute as words (e.g., Prov 15:18). 22 One of the<br />

most famous examples of antithetical parallelism is Ps 1.<br />

1<br />

Blessed is the man<br />

who walks not in the counsel of the wicked,<br />

nor stands in the way of sinners,<br />

nor sits in the seat of scoffers;<br />

2<br />

but his delight is in the law of the Lord,<br />

and on his law he meditates day and night.<br />

3<br />

He is like a tree<br />

planted by streams of water<br />

that yields its fruit in its season,<br />

and its leaf does not wither.<br />

21<br />

Due to its prevalence, synonymous parallelism contains various forms: the second line might<br />

reiterate the former line (e.g., Nahum 1:2); the second line can repeat a key element from the first line<br />

(e.g., Ps 105:20); the second line answers part or all of the first line (e.g., Isa 60:1); and sometimes the<br />

literary movement is from general to specific or vice-versa (e.g., Ps 51:9). This list is not exhaustive,<br />

but it does include some of the more prominent forms of synonymous parallelism. For the complete<br />

list, see Lowth, Lectures on the Sacred Poetry, 154–61.<br />

22<br />

Lowth, Lectures on the Sacred Poetry, 161–62. More recently, Bullock defines antithetic parallelism<br />

as a “method of saying contrasting things in different lines and in different ways.” See C. Hassell<br />

Bullock, Encountering the Book of Psalms (Grand Rapids: Baker, 2001), 38.

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