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JBTM Daniel I. Block<br />

75<br />

The Themes and Genres of Israelite Wisdom<br />

While some of these have already been touched upon, it may be helpful at this point to<br />

review some of the motifs that keep recurring in the wisdom writings of the Old Testament.<br />

These have an important bearing on our understanding of the relationship between Hebrew<br />

wisdom and theology. In Proverbs (and Ben Sirach [Ecclesiasticus]), which for the most<br />

part represents normative “wisdom,” these themes tend to be reinforced; in Ecclesiastes<br />

and Job, many of these are challenged. 6<br />

1. The divinely ordained ordered nature of the universe. This notion, reflected in the<br />

“Creation Odes” in Proverbs (e.g., 8:22–31), provides the basis for the “first principle of<br />

wisdom”: “the fear of YHWH.”<br />

2. The ambiguity of events and the meaning of life. While one may recognize in principle<br />

the order in the universe, it is not always easy to see that order played out in human<br />

experience. Thus tension may exist between “the fear of God” and “the knowledge of<br />

God.”<br />

3. The correlation between human behavior on the one hand and punishment and reward<br />

on the other. The theological “deuteronomic principle” that obedience yields blessing<br />

and dis-obedience results in the curse underlies the emphasis on retribution found in<br />

many wisdom texts, but it is often presented in pragmatic and secular terms.<br />

4. The supreme value of life. “Life,” defined as “long existence characterized by good health,<br />

many friends, children, a good reputation, possessions, and wisdom, is presupposed in<br />

texts like Prov 3:9–18.<br />

5. The reliability of wisdom. While wisdom is difficult to acquire/find (Job 28), its<br />

acquisition is not only open to all, but when it is found it will provide a sure guide for<br />

life.<br />

6. The personification of Wisdom (and Folly). This theme begins in a small way in<br />

Proverbs (1:20–33; 3:13–18; 3:19–20; 8:1–36; 9:1–18) but it comes to full bloom in the<br />

deuterocanonical (Apocryphal) Wisdom of Solomon. By the time this book was written<br />

it pervaded all of wisdom thinking.<br />

The biblical wisdom texts develop the themes identified above through a wide variety of<br />

genres. The following represents a summary of their characteristic features and locations.<br />

Simple Sayings (Proverbs, mĕšālîm). The proverb represents Hebrew wisdom at its<br />

basic level. A proverb (māšāl) may be defined as “a short pithy statement in common use.”<br />

Proverbs are often colorful word pictures designed to teach a lesson. Proverbial material<br />

appears frequently in the Old Testament outside the wisdom writings, 7 but hundreds of<br />

⁶Cf. Katherine J. Dell, The Book of Job as Skeptical Literature, BZAW 197 (Berlin: de Gruyter, 1991),<br />

75–83.<br />

⁷Gen 10:9; 1 Sam 10:12; 1 Sam 24:14; 2 Sam 5:8; Jer 23:28; Ezek 12:22; 16:44; 18:2.

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