(Part 1)
JBTM_13-2_Fall_2016
JBTM_13-2_Fall_2016
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JBTM Daniel I. Block<br />
75<br />
The Themes and Genres of Israelite Wisdom<br />
While some of these have already been touched upon, it may be helpful at this point to<br />
review some of the motifs that keep recurring in the wisdom writings of the Old Testament.<br />
These have an important bearing on our understanding of the relationship between Hebrew<br />
wisdom and theology. In Proverbs (and Ben Sirach [Ecclesiasticus]), which for the most<br />
part represents normative “wisdom,” these themes tend to be reinforced; in Ecclesiastes<br />
and Job, many of these are challenged. 6<br />
1. The divinely ordained ordered nature of the universe. This notion, reflected in the<br />
“Creation Odes” in Proverbs (e.g., 8:22–31), provides the basis for the “first principle of<br />
wisdom”: “the fear of YHWH.”<br />
2. The ambiguity of events and the meaning of life. While one may recognize in principle<br />
the order in the universe, it is not always easy to see that order played out in human<br />
experience. Thus tension may exist between “the fear of God” and “the knowledge of<br />
God.”<br />
3. The correlation between human behavior on the one hand and punishment and reward<br />
on the other. The theological “deuteronomic principle” that obedience yields blessing<br />
and dis-obedience results in the curse underlies the emphasis on retribution found in<br />
many wisdom texts, but it is often presented in pragmatic and secular terms.<br />
4. The supreme value of life. “Life,” defined as “long existence characterized by good health,<br />
many friends, children, a good reputation, possessions, and wisdom, is presupposed in<br />
texts like Prov 3:9–18.<br />
5. The reliability of wisdom. While wisdom is difficult to acquire/find (Job 28), its<br />
acquisition is not only open to all, but when it is found it will provide a sure guide for<br />
life.<br />
6. The personification of Wisdom (and Folly). This theme begins in a small way in<br />
Proverbs (1:20–33; 3:13–18; 3:19–20; 8:1–36; 9:1–18) but it comes to full bloom in the<br />
deuterocanonical (Apocryphal) Wisdom of Solomon. By the time this book was written<br />
it pervaded all of wisdom thinking.<br />
The biblical wisdom texts develop the themes identified above through a wide variety of<br />
genres. The following represents a summary of their characteristic features and locations.<br />
Simple Sayings (Proverbs, mĕšālîm). The proverb represents Hebrew wisdom at its<br />
basic level. A proverb (māšāl) may be defined as “a short pithy statement in common use.”<br />
Proverbs are often colorful word pictures designed to teach a lesson. Proverbial material<br />
appears frequently in the Old Testament outside the wisdom writings, 7 but hundreds of<br />
⁶Cf. Katherine J. Dell, The Book of Job as Skeptical Literature, BZAW 197 (Berlin: de Gruyter, 1991),<br />
75–83.<br />
⁷Gen 10:9; 1 Sam 10:12; 1 Sam 24:14; 2 Sam 5:8; Jer 23:28; Ezek 12:22; 16:44; 18:2.