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Towards a Better Future

A Review of the Irish School System John Coolahan | Sheelagh Drudy Pádraig Hogan | Áine Hyland | Séamus McGuinness

A Review of the Irish School System
John Coolahan | Sheelagh Drudy Pádraig Hogan | Áine Hyland | Séamus McGuinness

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Chapter Seven: The School System: Equality, Inclusion and Rights<br />

as discipline. Parents should be welcomed, involved on Boards of Management and good feedback<br />

from minority ethnic parents on the progress of their children should be encouraged (ibid.). These<br />

findings point to two requirements: additional support for marginalised children whose first language<br />

is not English or who are from the Traveller community, and to the need for professional<br />

development for teachers in best practice relating to diversity. However, it should be pointed out that<br />

the authors of the present <strong>Towards</strong> a <strong>Better</strong> <strong>Future</strong> report are aware of some outstanding examples of<br />

good practice in this area in primary and post-primary schools.<br />

RELIGIOUS DIVERSITY<br />

While Catholic and other Christian<br />

denominations still form the majority of the<br />

population, the 2011 Census showed that the<br />

non-Catholic population has increased<br />

significantly (Faas et al., 2016). The share of the<br />

Catholic Church in the population had declined<br />

to 84% in 2011. By far the two largest<br />

proportionate changes between 2006 and 2011<br />

were in the ‘Other’ category (which would have<br />

included the increase in the Muslim population)<br />

and in the ‘No religion’ category. With a<br />

proportionate share of 84% of the population, a<br />

total of 91% of primary schools are Catholic<br />

(ibid.). Three other Christian denominations,<br />

“<br />

The multi-denominational<br />

sector has grown from the<br />

early 1990s when they had<br />

just 11 primary schools to 77<br />

primary and four post-primary<br />

schools in 2016… still a modest<br />

share of the total number<br />

of schools.<br />

”<br />

with 4% of the population together have 6% of the schools. Muslims, now the third largest<br />

denomination, have just two schools, while Jews have one school. The multi-denominational sector has<br />

grown from the early 1990s when they had just 11 primary schools to 77 primary and four postprimary<br />

schools in 2016 (www.educatetogether.ie), still a modest share of the total number of schools.<br />

The fact that 96% of Irish primary schools have religious patrons, with 91% of these under the<br />

patronage of the Catholic Church is unique in the developed world (Report of the Advisory Group on<br />

Patronage and Pluralism, 2012). This has been raised four times with state representatives before the<br />

UN Human Rights Committee as part of the periodic reporting mechanism. This Committee has<br />

recommended that Irish schooling should be re-structured in order to protect freedom of religion<br />

and non-discrimination and that more non-denominational schools should exist throughout the<br />

country (Mawhinney, 2015). The Report of the Advisory Group on the Forum on Patronage and Pluralism<br />

in the Primary Sector was published in 2012 and updates indicate that little progress has been made<br />

to date, particularly in the area of divestment (www.education.ie).<br />

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